This volume is on the Balmikis of Delhi, who work as sanitation workers and keep the city clean. They live in poverty and face sustained discrimination. In response the Balmikis fight to liberate themselves. Untouchable Freedom is the first comprehensive study of this community and traces their struggles from the 1860s to the present, as they have moved from agricultural labor to urban work.

The Dalit litrary class has unearthed a number of prominent leaders and figures who have played dominating role in India's struggle for independence. The Dalits thus feel that those are sufficient grounds to explore their contribution to the freedom struggle. This book is an attempt to highlight the struggle and efforts from the side of Dalits. The struggle for Independece, among the very large number of Dalit freedom Fighter as, Jhalkaribai, Matadin Bhagi, Mdadevi, Mahaviridevi, Baba Mangu Ram, G.D. Tapase, Dr. B.R. Ambedkar, Bhola Paswan, Panna Lal Barupal, D. Sanjivayya Etc. About The Author: - Mohan Dass Namishray has been a senior correspondent with the Navbharat Times, New Delhi and chief editor of the Samajik Nyay Sandesh- a Hindi monthly. He is a noted journalist and a prolific writer over 32 books and numerous articles to his credit. Some of his books have been translated into different Indian languages and in English, Japanese, German and Chinese as well. His autobiography Apane Apane Pinjre (Self Cage)- the first dalit autobiography in Hindi- was very well received. He was Adviser to Railway Ministry for Hindi language promotion during 1999-2002. He has participated in various seminars held for the cause of dalit literature and social movement. He has prepared scripts for radio. TV and films, and has been associated with the theatre as well. He has also founded many organisations which have acquired national and international reputation. Presently, he is a senior fellow at Indian Institute of Advanced study, Rashtrapati Nivas, Shimla. Contents: - Contents, Preface, 1. Dalits and Memories of 1857, 2. Role of Dalit Leaders in Gaddar Movement, 3. Bengal from Swadeshi to Non-Cooperation, c.1905-22 in the Context of Namasudras, 4. The Role of Dalits in Chauri Chaura, 5. Dalits and Massacre of Jallianwala Bagh, 6. Congress and the Dalits, 7. Quit India Movement and the Mass, 8. B.R. Ambedkar: A Social Revolutionary and, a Great Patriot, 9. Freedom Movement in O

The book analyses political and social transition at the juncture of Indian Independence in 1947 from the British to Indians, with a view of Dalits, who got initial emancipation under the British rule from Hindu Varna system and Brahmanical Tyranny. The book highlights the issues of untouchability, Mahar Movement, Mahatma Gandhi, Mahatma Phule and Dr. B.R. Ambedkar.

Citizenship in Dalit and Indigenous Australian Literatures examines the difference in citizenship as experienced by the communities of Dalits in India and Aboriginals in Australia through an analysis of select literature by authors of these marginalised groups. Aligning the voices of two disparate communities, the author creates a transnational dialogue between the subaltern communities of the two countries, India and Australia, through the literature produced by the two communities. The Covid-19 pandemic has made the divide that exists between the performative citizenship rights enjoyed by the Dalits and the aboriginals and the respective dominant communities of their countries more apparent. The author addresses the issue of this disparity between discursive and performative citizenship through a detailed analysis of select Dalit and Australian aboriginal autobiographies, in particular the works by Dalit autobiographers, Baby Kamble and Aravind Malagatti and aboriginal autobiographers Alice Nannup and Gordon Briscoe. The book uses the dominant tropes of the individual autobiographies as a background to unfurl the denial of citizenship, both in the discursive and the performative form, using the parameters of equal citizenship. In doing so, the author also raises important, groundbreaking questions: How is the performativity of citizenship foregrounded by the Dalits and aboriginals in the literary counter-public? How does this foregrounding evoke violent retribution from the dominant sections? And does the continued violation of performative citizenship point to the dysfunctionality of the performative citizenship status accorded to the Dalits and the aboriginals? Questioning the liberal legacy of political, civil and social citizenship, this book will be of interest to researchers studying Dalit and Aboriginal Literature, Interdisciplinary Literary Studies and World Literature, South Asian Studies and researchers dealing with the question of citizenship.

The contributors to this major intervention into Indian historiography trace the strategies through which Dalits have been marginalized as well as the ways Dalit intellectuals and leaders have shaped emancipatory politics in modern India. Moving beyond the anticolonialism/nationalism binary that dominates the study of India, the contributors assess the benefits of colonial modernity and place humiliation, dignity, and spatial exclusion at the center of Indian historiography. Several essays discuss the ways Dalits used the colonial courts and legislature to gain minority rights in the early twentieth century, while others highlight Dalit activism in social and religious spheres. The contributors also examine the struggle of contemporary middle-class Dalits to reconcile their caste and class, intercaste tensions among Sikhs, and the efforts by Dalit writers to challenge dominant constructions of secular and class-based citizenship while emphasizing the ongoing destructiveness of caste identity. In recovering the long history of Dalit struggles against caste violence, exclusion, and discrimination, Dalit Studies outlines a new agenda for the study of India, enabling a significant reconsideration of many of the Indian academy's core assumptions. Contributors: D. Shyam Babu, Laura Brueck, Sambaiah Gundimeda, Gopal Guru, Rajkumar Hans, Chinnaiah Jangam, Surinder Jodhka, P. Sanal Mohan, Ramnarayan Rawat, K. Satyanarayana

The book draws especially on research conducted in the villages of Nangal [Bijnor District] and Qaziwala ... a Muslim-dominated village closer to Bijnor town - Provided by publisher.

In fulfilling the long-awaited need for a constructive and critical rethinking of Dalit theology this book offers and explores the synoptic healing stories as a relevant biblical paradigm for Dalit theology in order to help redress the lacuna between Dalit theology and the social practice of the Indian Church. Peniel Rajkumar's starting point is that the growing influence of Dalit theology in academic circles is incompatible with the praxis of the Indian Church which continues to be passive in its attitude towards the oppression of the Dalits both within and outside the Church. The theological reasons for this lacuna between Dalit theology and the Church's praxis, Rajkumar suggests, lie in the content of Dalit theology, especially the biblical paradigms explored, which do not offer adequate scope for engagement in praxis.

Instant Amazon Best Seller and Hot New Release For readers of Caste and Radical Dharma, an urgent call to action to end caste apartheid, grounded in Dalit feminist abolition and engaged Buddhism. “Dalit” is the name that we chose for ourselves when Brahminism declared us “untouchable.” Dalit means broken. Broken by suffering. Broken by caste: the world’s oldest, longest-running dominator system...yet although “Dalit” means broken, it also means resilient. Caste—one of the oldest systems of exclusion in the world—is thriving. Despite the ban on Untouchability 70 years ago, caste impacts 1.9 billion people in the world. Every 15 minutes, a crime is perpetrated against a Dalit person. The average age of death for Dalit women is just 39. And the wreckages of caste are replicated here in the U.S., too—erupting online with rape and death threats, showing up at work, and forcing countless Dalits to live in fear of being outed. Dalit American activist Thenmozhi Soundararajan puts forth a call to awaken and act, not just for readers in South Asia, but all around the world. She ties Dalit oppression to fights for liberation among Black, Indigenous, Latinx, femme, and Queer communities, examining caste from a feminist, abolitionist, and Dalit Buddhist perspective--and laying bare the grief, trauma, rage, and stolen futures enacted by Brahminical social structures on the caste-oppressed. Soundararajan’s work includes embodiment exercises, reflections, and meditations to help readers explore their own relationship to caste and marginalization—and to step into their power as healing activists and changemakers. She offers skills for cultivating wellness within dynamics of false separation, sharing how both oppressor and oppressed can heal the wounds of caste and transform collective suffering. Incisive and urgent, The Trauma of Caste is an activating beacon of healing and liberation, written by one of the world’s most needed voices in the fight to end caste apartheid.