In the USA, racism is the most widespread root of oppression. Black people in America, specifically, have suffered from centuries of discrimination and still struggle to receive the same privileges as their white peers. In other countries, however, there are other groups that face similar struggles. Discrimination and oppression based on religion, ethnicity, socio-economic status, political affiliation, and caste are just a few categories. However, education is a root for widespread societal change, making it essential that educators and systems of education enact the changes that need to occur to achieve equity for the groups being oppressed. Education as the Driving Force of Equity for the Marginalized highlights international research from the past decade about the role education is playing in the disruption and dismantling of perpetuated systems of oppression. This research presents the context, ideas, and mechanics behind impactful efforts to dismantle systems of oppression. Covering topics such as teacher preparation, gender inequality, and social justice, this work is essential for teachers, policymakers, college students, education faculty, researchers, administrators, professors, and academicians.

Indian territory, from regional to local level, remains a fundamentally composite space, divided into varying segments of more homogeneous appearance. Closer analysis shows that these segments are themselves subdivided and that spaces and resources are unequally shared and often disputed among social groups. The chapters in this volume, each in its own way, illustrate the ubiquity of oppositions running across the regions, irrespective of the level of analysis chosen. The resulting image of India is that of a complex and fast evolving system characterized by strong social and historical Patterning as well as extensive spatial recombination. This collection of essays, first published in France in 1997 and based on abundant cartographic materials, brings together a selection of studies by geographers and other social scientists on India, covering a large variety of topics : population dynamics, rural-urban linkages, spatial discrimination, health issues, minorities, etc. These varied research interests open a large number of areas related to spatial organization in India, integrating demographic, economic and anthropological questions and illustrate the relevance of an informed geographical perspective for the study of social transformation in India. The authors would readily agree on the modesty which these essays are bound to evidence, so rich and embedded is the fabric of Indian space. Readers henceforth have more material to form, in their turn, new images reflecting contemporary India and its transitional geography.

Jobymon Skaria, an Indian St Thomas Christian Scholar, offers a critique of Indian Christian theology and suggests that constructive dialogues between Biblical and dissenting Dalit voices – such as Chokhamela, Karmamela, Ravidas, Kabir, Nandanar and Narayana Guru – could set right the imbalance within Dalit theology, and could establish dialogical partnerships between Dalit Theologians, non-Dalit Christians and Syrian Christians. Drawing on Biblical and socio-historical resources, this book examines a radical, yet overlooked aspect of Dalit cultural and religious history which would empower the Dalits in their everyday existences.

With over 40 million people still enslaved around the world, this book takes a closer look at the role of culture in society and how certain practices, beliefs or behaviors are fueling human trafficking beyond what the law can curtail.

The Grip of Change is the English translation of Pazhaiyana Kazhithalum, the first full-length novel by P. Sivakami, an important Tamil writer. This translation also features Asiriyar Kurippu, the sequel in which Sivakami revisits her work. The protagonist of Book 1, Kathamuthu, is a charismatic Parayar leader. He intervenes on behalf of a Parayar woman, Thangam, beaten up by the relatives of her upper caste lover. Kathamuthu works the state machinery and the village caste hierarchy to achieve some sort of justice for Thangam. The first Tamil novel by a Dalit woman, Pazhaiyana Kazhithalum, went beyond condemning caste fanatics. Sivakami is critical of the Dalit movement and Dalit patriarchy, and yet does not become a caste traitor because of her participation in the search for solutions. The novel became an expression of Dalit youth eager and working for change. In Book 2, Author s Note, Kathamuthu s daughter Gowri, the author of Book 1, traces the circumstances and events of her novel. The result is a fascinating exploration of the disjunctures between what happens in the author s family and community, and her fictional interpretations of those happenings. The Series: The books in the Literature in Translation series are translations of significant literature from Indian languages. The books in the Dalit Studies series deal with Dalit life and thought.

This book brings the quandaries that many minority groups confront in Latin America, Asia and Africa into the limelight. The chapters in this volume—written by experts on this subject-matter—examine and provide invaluable solutions to the human rights infractions in Argentina, Brazil, Colombia, Guatemala, Mexico, India, Indonesia, Malaysia, Burundi, Central African Republic, Congo Brazzaville, Angola, Cameroon, Gabon, Nigeria and South Africa.

On contemporary political, social, economic and cultural issues of Dalits in India.

Jamal Malik provides new insights into the social and intellectual history of the complex forms of cultural articulation among Muslims in South Asia from the seventh to twenty-first century, elaborating on various trends and tendencies in a highly plural setting.

Women and the Law.