A broad reevaluation of Siam's political culture as it existed prior to King Chulalongkorn's administrative reforms in the nineteenth century. Englehart offers evidence to show that traditional Siamese government functioned more effectively and rationally than most scholars have acknowledged.

This book explores the basics of the defamation law as it applies to private-sphere defamation and looks at the peculiar permutations created by the use of public-sphere defamation laws in Thailand, particularly in terms of creating and protecting a nationalist identity.

Ethnic minorities historically comprised a solid majority of Bangkok's population. They played a dominant role in the city's exuberant economic and social development. In the shadow of Siam's prideful, flamboyant Thai ruling class, the city's diverse minorities flourished quietly. The Thai-Portuguese; the Mon; the Lao; the Cham, Persian, Indian, Malay, and Indonesian Muslims; and the Taechiu, Hokkien, Hakka, Hainanese, and Cantonese Chinese speech groups were particularly important. Others, such as the Khmer, Vietnamese, Thai Yuan, Sikhs, and Westerners, were smaller in numbers but no less significant in their influence on the city's growth and prosperity. In tracing the social, political, and spatial dynamics of Bangkok's ethnic pluralism through the two-and-a-half centuries of the city's history, this book calls attention to a long-neglected mainspring of Thai urban development. While the book's primary focus is on the first five reigns of the Chakri dynasty (1782-1910), the account extends backward and forward to reveal the continuing impact of Bangkok's ethnic minorities on Thai culture change, within the broader context of Thai development studies. It provides an exciting perspective and unique resource for anyone interested in exploring Bangkok's evolving cultural milieu or Thailand's modern history.

Thailand is rapidly industrializing, dramatically improving the living standards of its people, and gradually developing a more democratic society. Despite such profound changes, traditional Thai culture has not only survived, but has also, in many respects, prospered. Although famous for its food, and despite its increasing popularity as a tourist destination, Thailand remains relatively unknown to most Westerners. Culture and Customs of Thailand presents the traditional culture and customs against the backdrop of modern times. Thailand has always been an important Southeast Asian country. With a long-reigning monarchy, it is the only country in the region that has never been colonized by a Western power or suffered bloody revolutions and wars. It was the first Asian country to establish diplomatic relations with the United States, and has remained a constant ally. Thailand has emerged as a considerable economic force as the world's largest rice and rubber producer and remains a regional political power. Against this historical framework, Kislenko deftly introduces the traditional and modern strands of the dominant Buddhist faith and other religions, such as animism. Coverage includes literature, the arts, architecture-including the Thai Wat-food and dress, gender and marriage, festivals and fun, and social customs. Kislenko also balances the portrait with discussions of threats from globalization, AIDS and sex tourism, the drug trade, and corruption in business and government. Evocative photos, a country map, a timeline, and a chronology complete the coverage. This reference is the best source for students and general readers to gain substantial, sweeping insight into the Thais and their land of smiles.

Based on extensive, empirical research, The Political Development of Modern Thailand analyses the country's political history from the late nineteenth century to the present day. Long known for political instability, Thailand was thrust into a deep state of crisis by a royalist military coup staged in 2006. Since then, conservative royalists have overthrown more elected governments after violent street protests, while equally disruptive demonstrations staged by supporters of electoral democracy were crushed by military force. Federico Ferrara traces the roots of the crisis to unresolved struggles regarding the content of Thailand's national identity, dating back to the abolition of absolute monarchy in 1932. He explains the conflict's re-intensification with reference to a growing chasm between the hierarchical worldview of Thailand's hegemonic 'royal nationalism' and the aspirations that millions of ordinary people have come to harbour as a result of modernisation.

The groundwork for the Asian economic miracle was established in the last 25 or so years--the time period covered in this book. China and Vietnam started substituting pragmatism for communist ideology and Thailand started on a path toward greater democracy. The timing was perfect for an American United Nations representative to arrive in the two communist countries because, for the first time, both placed a premium on improving relations with the U.S. and both were moving toward a market economy. This book acquaints the reader with evolving political, economic and social conditions in these countries and the role played by UN organizations. A chapter on the South Pacific details the challenges of providing useful development assistance in small isolated countries. The book also reveals a hidden side of the United Nations, the role played by more than 30 UN agencies, funds and programs in providing development and humanitarian assistance. The past two or three decades were a period of great upheaval in Asia. Enormous events and developments involving the United Nations are analyzed in the book. These include the Tiananmen Square crisis in China; 300,000 Cambodian refugees camped along the Thai border; escaping the killing fields of the Khmer Rouge; efforts to rid the Golden Triangle of opium production; the sensitive diplomacy required in fostering cooperation among North Korea, South Korea, China and Mongolia; and a firsthand account of negotiating the international agreement creating the Mekong River Commission.

Confronting Christianity explores the history of religious encounters between Christian missionaries and Thai Buddhists during the nineteenth century, a period of Western imperialism in Southeast Asia that fundamentally transformed Siamese society and religious institutions. From about 1830 onwards, discussions on religion became a central arena of conflict between rival regimes of knowledge in Thailand, confronting traditional Buddhist views on nature and man’s existence with the ideals and practices of science and rationalism coming from the West. Protestant missionaries, mostly from the United States, became important brokers of knowledge, as one of their strengths was the ability to offer religion in tandem with modern science and technology. Historian Sven Trakulhun explains why the intrusion of evangelical Christianity strengthened the position of Theravāda Buddhism rather than undermining people’s belief in traditional forms of worship. Based on a wide range of Thai and Western primary sources, the volume describes how Christian missionaries unwittingly contributed to the making of what scholars of Buddhism have later rendered as “Buddhist modernism.” In response to Christian assaults on the traditional cosmology, Buddhist reformers fashioned an orthodox version of Buddhism that acknowledged the findings of modern science and at the same time deemed even more rational than Christianity. This new orthodoxy became a major source of moral authority for Thai kings and an important ideology for pushing their claims for religious leadership in the Theravāda Buddhist world. Trakulhun offers a thorough study of the encounter between Christianity and Buddhism and places the history of Siamese Theravāda Buddhism within the broad context of global intellectual history.

The Cold War in Southeast Asia was a many-faceted conflict, driven by regional historical imperatives as much as by the contest between global superpowers. The essays in this book offer the most detailed and probing examination to date of the cultural dimension of the Cold War in Southeast Asia. Southeast Asian culture from the late 1940s to the late 1970s was primarily shaped by a long-standing search for national identity and independence, which took place in the context of intense rivalry between the United States and the Soviet Union, with the Peoples' Republic of China emerging in 1949 as another major international competitor for influence in Southeast Asia. Based on fieldwork in Burma, Indonesia, Laos, Malaysia, the Philippines, Singapore, Thailand, and Vietnam, the essays in this collection analyze the ways in which art, literature, film, theater, spectacle, physical culture, and the popular press represented Southeast Asian responses to the Cold War and commemorated that era's violent conflicts long after tensions had subsided. Southeast Asian cultural reactions to the Cold War involved various solutions to the dilemmas of the newly independent nation-states of the region. What is common to all of the perspectives and works examined in this book is that they expressed social and aesthetic concerns that both antedated and outlasted the Cold War, ones that never became simply aligned with the ideologies of either bloc. Contributors:Francisco B. Benitez, University of Washington; Bo Bo, Burmese writer (SOAS, University of London); Michael Bodden, University of Victoria; Simon Creak, Australian National University; Gaik Cheng Khoo, Australian National University; Rachel Harrison, SOAS, University of London; Barbara Hatley, University of Tasmania; Boitran Huynh-Beattie, Asiarta Foundation; Jennifer Lindsay, Australian National University

Both human rights and globalization are powerful ideas and processes, capable of transforming the world in profound ways. Notwithstanding their universal claims, however, the processes are constructed, and they draw their power from the specific cultural and political contexts in which they are constructed. Far from bringing about a harmonious cosmopolitan order, they have stimulated conflict and opposition. In the context of globalization, as the idea of human rights has become universal, its meaning has become one more terrain of struggle among groups with their own interests and goals. Part I of this volume looks at political and cultural struggles to control the human rights regime -- that is, the power to construct the universal claims that will prevail in a territory -- with respect to property, the state, the environment, and women. Part II examines the dynamics and counterdynamics of transnational networks in their interactions with local actors in Iran, China, and Hong Kong. Part III looks at the prospects for fruitful human rights dialogiue between competing universalisms that by definition are intolerant of conradiction and averse to compromise.

In Subversive Archaism, Michael Herzfeld explores how individuals and communities living at the margins of the modern nation-state use nationalist discourses of tradition to challenge state authority under both democratic and authoritarian governments. Through close attention to the claims and experiences of mountain shepherds in Greece and urban slum dwellers in Thailand, Herzfeld shows how these subversive archaists draw on national histories and past polities to claim legitimacy for their defiance of bureaucratic authority. Although vilified by government authorities as remote, primitive, or dangerous—often as preemptive justification for violent repression—these groups are not revolutionaries and do not reject national identity, but they do question the equation of state and nation. Herzfeld explores the political strengths and vulnerabilities of their deployment of heritage and the weaknesses they expose in the bureaucratic and ethnonational state in an era of accelerated globalization.