Cultural neuroscience combines brain imaging techniques such as functional magnetic resonance imaging and event-related brain potentials with methods of social and cultural psychology to investigate whether and how cultures influence the neural mechanisms of perception, attention, emotion, social cognition, and other human cognitive processes. The findings of cultural neuroscience studies improve our understanding of the relation between human brain function and sociocultural contexts and help to reframe the “big question” of nature versus nurture. This book is organized so that two chapters provide general views of the relation between biological evolution, cultural evolution and recent cultural neuroscience studies, while other chapters focus on several aspects of human cognition that have been shown to be strongly influenced by sociocultural factors such as self-concept representation, language processes, emotion, time perception, and decision-making. The main goal of this work is to address how thinking actually takes place and how the underlying neural mechanisms are affected by culture and identity.

Cultural neuroscience combines brain imaging techniques such as functional magnetic resonance imaging and event-related brain potentials with methods of social and cultural psychology to investigate whether and how cultures influence the neural mechanisms of perception, attention, emotion, social cognition, and other human cognitive processes. The findings of cultural neuroscience studies improve our understanding of the relation between human brain function and sociocultural contexts and help to reframe the “big question” of nature versus nurture. This book is organized so that two chapters provide general views of the relation between biological evolution, cultural evolution and recent cultural neuroscience studies, while other chapters focus on several aspects of human cognition that have been shown to be strongly influenced by sociocultural factors such as self-concept representation, language processes, emotion, time perception, and decision-making. The main goal of this work is to address how thinking actually takes place and how the underlying neural mechanisms are affected by culture and identity.

Our age is characterized by global access to information, places and cultures: we can gain more and more knowledge about 'the others': other people and their cultures by 'indirect knowledge' — learning about them via the global information net assisted by electronic and other high-tech communication channels, as well as by 'direct knowledge': personally visiting various parts of the world and meeting local people in their own natural and social environments.East and West, two major worlds of aspirations, cultures, world-views, theoretical and practical approaches to life and death, have come closer by personal experiences of both Westerners and Easterners. But do we really understand the similarities and differences between the cultural-cognitive-behavioural-emotional patterns of the East and the West, with special regard to their neurobiological underpinnings in the human brain?The contents of this book focus on cultural patterns and cognitive patterns in the East and West, with special regard to those patterns which are determined by our natural-genetic endownments in contrast to those patterns which are influenced by our cultural ('East-West') influences, and within this context a unique flavour is given to the 'good life' aspects of adapting to this global community.Published in collaboration with Institute Para Limes.

How is the human brain shaped by our sociocultural experiences? What neural correlates underlie the extraordinary cultural diversity of human behavior? How do our genes interact with sociocultural experiences to moderate human brain functional organization and behavior? This Sociocultural Brain provides a new perspective on human brain functional organization, highlighting the role of human sociocultural experience and its interaction with genes in shaping human brain and behavior. Drawing on cutting edge research from the burgeoning field of cultural neuroscience, it reveals the cross-cultural differences in human brain activity that underlye a multitude of cognitive and affective processes - including visual perception/attention, memory, causal attribution, inference of others’ mental states, self-reflection, and empathy. In addition, it presents studies that integrate brain imaging and cultural priming to explore the causal relationship between culture and brain functional organization. The book ends with a discussion of the implications of cultural neuroscience findings for understanding the nature of human brain and culture, as well as the implications for education, cross-cultural communication and conflict, and the clinical treatment of mental disorders.

After American Studies is a timely critique of national and transnational approaches to community, and their forms of belonging and trans/patriotisms. Using reports in multicultural psychology and cultural neuroscience to interpret an array of cultural forms—including literature, art, film, advertising, search engines, urban planning, museum artifacts, visa policy, public education, and ostensibly non-state media—the argument fills a gap in contemporary criticism by a focus on what makes cultural canons symbolically effective (or not) for an individual exposed to them. The book makes important points about the limits of transnationalism as a paradigm, evidencing how such approaches often reiterate presumptive and essentialized notions of identity that function as new dimensions of exceptionalism. In response to the shortcomings in trans/national criticism, the final chapter initiates a theoretical consideration of a postgeographic and postcultural form of community (and of cultural analysis).

This book provides a nuanced picture of the notions of body and soul held by the peoples of Europe through the soul concepts associated with the Judeo-Christian tradition and other religions and denominations; and the alternative traditions preserved alongside Christianity in folklore collections, linguistic and literary records. The studies also emphasize the connections between these notions and beliefs related to death and the dead, as well as questions of communication between the human world and the spirit world. The essays here focus on the roles notions of the soul and the spirit world play in the everyday life, religion and mentality of various communities; their folklore and literary representations, as well as the narrative metaphors, motifs, topoi and genres of ideas about the soul and about supernatural communication, along with questions of the relationship between narratives and religious notions. This book will appeal to researchers and students of religion, mythology, folklore and the anthropology of religion, as well as general readers interested in the humanities.

The contents of this book continues the theme as in the previous volume on cultural patterns and cognitive patterns in the East and West, with special regard to those patterns which are determined by our natural-genetic endownments in contrast to those patterns which are influenced by our cultural ('East-West') influences, and within this context a unique flavour is given to the 'good life' aspects of adapting to this global community.The chapters written by leading neuroscientists, give an overarching picture from the elementary organisational principles of the human brain through the basic perceptual and motor functions of the brain to the highest levels of cognition, including aesthetical or moral judgments, with an eye on what can be called 'good life' in both Eastern and Western cultures. A unique compilation of state-of-the-art overviews of how the human brain is organised and functions in order to achieve high level of social, moral or aesthetic thoughts across cultures.Published in collaboration with Institute Para Limes.

Few phenomena have incited as much passion as the unravelling of what ‘intercultural competence’ means. This book presents a novel, bio-cultural approach towards intercultural competence, arguing that a relevant perceptual architecture must be set up via acting competently in various contexts and situations over time. This enactive framework proposes various levels of integration of cultural differences fundamental for acting effectively in multicultural environments. Intercultural competence emerges here from the co-activation of specific sets of expertise, such as creativity, morality and gender, for which the integration of cultural otherness provides the pivotal axis. A specific perceptual architecture results from such novel functional connections, via the integration of cultural otherness into highly interlinked perception, cognition, affect and action systems.

There is a growing literature in neuroethics dealing with cognitive neuro-enhancement for healthy adults. However, discussions on this topic tend to focus on abstract theoretical positions while concrete policy proposals and detailed models are scarce. Furthermore, discussions appear to rely solely on data from the US or UK, while international perspectives are mostly non-existent. This volume fills this gap and addresses issues on cognitive enhancement comprehensively in three important ways: 1) it examines the conceptual implications stemming from competing points of view about the nature and goals of enhancement; 2) it addresses the ethical, social, and legal implications of neuroenhancement from an international and global perspective including contributions from scholars in Africa, Asia, Australia, Europe, North America, and South America; and 3) it discusses and analyzes concrete legal issues and policy options tailored to specific contexts.

This comprehensive handbook synthesizes the often-fractured relationship between the study of biology and the study of society. Bringing together a compelling array of interdisciplinary contributions, the authors demonstrate how nuanced attention to both the biological and social sciences opens up novel perspectives upon some of the most significant sociological, anthropological, philosophical and biological questions of our era. The six sections cover topics ranging from genomics and epigenetics, to neuroscience and psychology to social epidemiology and medicine. The authors collaboratively present state-of-the-art research and perspectives in some of the most intriguing areas of what can be called biosocial and biocultural approaches, demonstrating how quickly we are moving beyond the acrimonious debates that characterized the border between biology and society for most of the twentieth century. This landmark volume will be an extremely valuable resource for scholars and practitioners in all areas of the social and biological sciences. The chapter 'Ten Theses on the Subject of Biology and Politics: Conceptual, Methodological, and Biopolitical Considerations' is open access under a CC BY 4.0 license via link.springer.com. Versions of the chapters 'The Transcendence of the Social', 'Scrutinizing the Epigenetics Revolution', 'Species of Biocapital, 2008, and Speciating Biocapital, 2017' and 'Experimental Entanglements: Social Science and Neuroscience Beyond Interdisciplinarity' are available open access via third parties. For further information please see license information in the chapters or on link.springer.com.