The essays in Cultural Pluralism and Moral Knowledge deal with philosophical issues that arise from the existence of a diversity of cultural traditions. The discussions range from broad examinations of the relevance of cultural pluralism to morality, to studies of specific cultural practices. Some essays explore the relationship between pluralism and political theory; some contrast pluralism with relativism or distinguish it from reasonable disagreement. Others propose and defend a set of principles that apply to all societies, forming the foundation of a common moral system. Still others delve into questions of moral psychology, attempting to explain why people hold the values they do.

Can moral disagreements be rationally resolved? Can universal human rights be defended in face of moral disagreements? The problem of moral disagreement is one of the central problems in moral thinking. It also provides a stimulating stepping-stone to some of the perennial problems of philosophy, such as relativism, scepticism, and objectivity. Moral Disagreements is the first anthology to bring together classic and contemporary readings on this key topic. Clearly divided into five parts; The Historical Debate; Voices from Anthropology; Challenges to Moral Objectivity; Defenses of Moral Objectivity; and New Directions, the anthology presents readings from the following key thinkers: * Sextus, Empiricus, Chagnon, Wong, MacIntyre * Aquinas, Shweder, Brink, Rawls * Montaigne, Turner, Nussbaum, Narayan * Hume, Mackie, Gewirth * Nietzsche, Williams, Berlin. A distinctive feature of the anthology is that it brings philosophers into dialogue with well-known anthropologists. Also included is a comprehensive introduction by Christopher Gowans, introducing the problem of moral disagreement to those coming to the topic for the first time.

Volume IV looks at the development of moral education, with particular relation to the context of cultural pluralism. Taking a theoretical approach, it discusses philosophical issues of moral relativism as well as the application of theory to good practice.

Put together to honour one of the most influential philosophers in recent times, Mrinal Miri, this book brings together articles on philosophy, politics, literature and society, and updates the status of enquiry in each of these fields. In his philosophical writings, Miri has broken the stranglehold that early training has on academics and written on a range of themes and areas, including analytical philosophy, political philosophy, tribal identity, ethics and, more recently, an abiding engagement with the ideas of Gandhi. The articles in this volume mirror some of Miri’s concerns and philosophical interests, but go beyond the format of a festschrift, as they seek to enhance and restate themes in moral philosophy, ethics, questions of identity, Gandhi’s philosophy, and offer a fresh perspective on themes such as secularism, religion and politics.

Is it possible, given culturally incongruent perspectives, to validate any common standards of behaviour? Is cultural relativity be a problem when cultures are porous? Can we implement human rights without incorporating the idea into the fabric of culture? This book addresses such questions with an inventive and original understanding of culture.

Presenting the most comprehensive and lucid account of the topic currently available, Robert Audi's "Practical Reasoning and Ethical Decision" is essential reading for anyone interested in the role of reason in ethics or the nature of human action. The first part of the book is a detailed critical overview of the influential theories of practical reasoning found in Aristotle, Hume and Kant, whilst the second part examines practical reasoning in the light of important topics in moral psychology - weakness of will, self-deception, rationalization and others. In the third part, Audi describes the role of moral principles in practical reasoning and clarifies the way practical reasoning underlies ethical decisions. He formulates a comprehensive set of concrete ethical principles, explains how they apply to reasoning about what to do, and shows how practical reasoning guides moral conduct.

Addressing the proper relation of moral and religious belief to politics and law, especially constitutional law, Perry here discusses whether a common moral foundation exists that is capable of providing, in a diverse social system like ours, consistent guidelines for handling divisive political, policy, religious and constitutional disputes. His study represents a distinctive position in the vast and growing literature on the moral foundations of liberal political and legal life.

This interdisciplinary work was presented at the 2nd Global Conference on Culture, Politics, Ethics held in Salzburg, Austria, in March 2010. It offers reflections on the complex and diverse interfaces of culture, politics and ethics that will be of interest to those working across the fields of philosophy, the social sciences and the arts.

In this book, David B. Wong defends an ambitious and important new version of moral relativism. He does not espouse the type of relativism that says anything goes, but he does start with a relativist stance against alternative theories such that there need not be only one universal truth. Wong proposes that there can be a plurality of true moralities existing across different traditions and cultures, all with one core human question as to how we can all live together.