This book, first published in 2000, presents an edition of seventeen ad status model sermons for the preaching of the crusades from the thirteenth and early fourteenth centuries. The majority of these texts had never been printed before publication of this book. They are unique sources for the content of crusade propaganda in the later Middle Ages, giving a rare insight into the way in which propaganda shaped the public's view of crusading during that period. Accompanying the Latin texts is an English translation which is aimed at making these sources accessible to a wider circle of students and scholars. The first part of the book consists of a study of these model sermons which focuses on their place in the pastoral reform movement of the thirteenth century, their specific character as models for the use of crusade propagandists, their internal structure, and the image of the crusade conveyed in the texts.

As ISIS tore through the regions of Syria and Iraq, they brought with them a caustic and terrible ideology, one obsessed with appropriating history to their own benefit. The Crusades, a nearly two-hundred-year period encompassing one of the most romanticized epochs in history, stands out in ISIS philosophy as a subject of bitter contention and inspiration. Throughout their propaganda, ISIS employs their Crusader mythos, a self-contained worldview based on their belief that the Crusades never actually ended and, indeed, that ISIS is today waging a war of survival and ultimate victory against the final crusade. This idea of a continuous Crusade of East versus West represents for ISIS a war that spans most of history, nearly a thousand years of true Muslim civilization fighting against all others. To this effect, ISIS labels its Western opponents modern-day Crusaders and its nearer Middle Eastern enemies Crusader lackeys, including even Al-Qaeda. Present in all forms of ISIS media, from digitally crafted, gruesome execution videos to prohibitions of Apple products, this belief of waging unending war against the Crusaders and their followers frames ISISs entire existence as they march, retreat, and fight against what they believe is the war of the end times. Throughout this book, the academic concepts of propaganda will be discussed, the most poignant stories of the Crusades told, and the long and bloody evolution and utilization of the Crusades in modern propaganda will be analyzed and brought to light.

Crusading in the Age of Joinville enhances the current literature dealing with the issue of crusaders' motivations by providing a detailed examination of the ideas and experiences of those who promoted and participated in the crusades of Louis IX of France in the mid-thirteenth century. It assesses the possibilities and problems associated with the source material available to historians of crusading in the thirteenth century and highlights the unique nature and value of John of Joinville's Life of Saint Louis. Two distinct approaches are taken to the analysis of these sources in order to demonstrate their richness. The first of these is thematic and is employed to reveal contrasts between the idealised images of crusading depicted by its promoters and the experiences of those who responded to their calls to take the cross. Secondly, the careers of Joinville and his close contemporary Oliver of Termes provide extended case studies demonstrating that involvement with crusading could have very different origins and expressions. Overall, Crusading in the Age of Joinville provides an innovative and accessible study of crusaders and crusading in the thirteenth century.

A study of the Dominicans' and Franciscans' propagandist role in the thirteenth-century crusades.

"A fascinating story....Essential to an understanding of America's use of propaganda". -- Warren F. Kimball, author of The Juggler: Franklin Roosevelt as Wartime Statesman. "Lively and revealing. There is much that is new and important in this book. All students of the war, as well as of intelligence, will benefit from it". -- Robin W. Winks, author of Cloak and Gown. "A 'must' acquisition for anyone with any interest in espionage, intelligence, and propaganda". -- Dennis Showalter, author of Tannenburg: Clash of Empires.

An 'internal' crusade is defined as a holy war authorized by the pope and fought within Christian Europe against those perceived to be foes of Christendom, either to recover property or in defense of the Church or Christians. This study is therefore not concerned with those crusades authorized against Muslim enemies in the East and Spain, nor with crusades authorized against pagans on the borders of Europe. Up to now these crusades have attracted relatively little attention in modern British scholarship. This in spite of their undoubted European-wide significance and an increasing recognition that the period 1198-1245 marks the beginning of a crucial change in papal policy underpinned by canon law. This book discusses the developments through analysis of the extensive source material drawn from unregistered papal letters, placing them firmly in the context of ecclesiastical legislation, canon law, chronicles and other supplementary evidence. It thereby seeks to contribute to our understanding of the complex politics, theology and rhetoric that underlay the papacy's call for crusades within Europe in the first half of the thirteenth century.

Examining English, Latin, French, and German texts, The Knight, the Cross, and the Song traces the role of secular chivalric literature in shaping Crusade propaganda across three centuries.

Throughout the history of the Crusades, liturgical prayer, masses, and alms were all marshaled in the fight against Muslim armies. In Invisible Weapons, M. Cecilia Gaposchkin focuses on the ways in which Latin Christians communicated their ideas and aspirations for crusade to God through liturgy, how public worship was deployed, and how prayers and masses absorbed the ideals and priorities of crusading. Placing religious texts and practices within the larger narrative of crusading, Gaposchkin offers a new understanding of a crucial facet in the culture of holy war.

Crusade preachers had a number of responsibilities during the Middle Ages. Preachers were responsible for communicating crusading messages to Christian subjects. They recruited crusaders and sought supporters for the movement. They collected crusading funds and participated in campaigns. During the journeys, the preachers played a central role in creating the identity of the crusading armies, in sustaining the morale of the crusaders, and in explaining the goals of an expedition to the participants. This book explores the creation of the ideal crusader in thirteenth-century society. It presents, for the first time, a study of the crusade model sermons of the thirteenth century as a corpus in its entirety. How were the crusades promoted? How was crusading ideology disseminated throughout Christendom by experienced crusade preachers? What were the characteristics of the ideal crusader? The book considers various dimensions of crusade ideology and the values associated with crusading in thirteenth-century society - the qualities that were appreciated and valued by contemporaries, and the traits that were considered disadvantageous in a crusading context. The expectations, the aspirations, and the concerns of crusade preachers with regard to the conduct and the quality of the crusaders are also explored.

A "compelling indictment of the news media's role in covering up errors and deceptions" (The New York Times Book Review) due to the underlying economics of publishing—from famed scholars Edward S. Herman and Noam Chomsky. With a new introduction. In this pathbreaking work, Edward S. Herman and Noam Chomsky show that, contrary to the usual image of the news media as cantankerous, obstinate, and ubiquitous in their search for truth and defense of justice, in their actual practice they defend the economic, social, and political agendas of the privileged groups that dominate domestic society, the state, and the global order. Based on a series of case studies—including the media’s dichotomous treatment of “worthy” versus “unworthy” victims, “legitimizing” and “meaningless” Third World elections, and devastating critiques of media coverage of the U.S. wars against Indochina—Herman and Chomsky draw on decades of criticism and research to propose a Propaganda Model to explain the media’s behavior and performance. Their new introduction updates the Propaganda Model and the earlier case studies, and it discusses several other applications. These include the manner in which the media covered the passage of the North American Free Trade Agreement and subsequent Mexican financial meltdown of 1994-1995, the media’s handling of the protests against the World Trade Organization, World Bank, and International Monetary Fund in 1999 and 2000, and the media’s treatment of the chemical industry and its regulation. What emerges from this work is a powerful assessment of how propagandistic the U.S. mass media are, how they systematically fail to live up to their self-image as providers of the kind of information that people need to make sense of the world, and how we can understand their function in a radically new way.