Bitterness over the 1950s split between Catholics and anti-Communists has never gone away. The importance of this book in defining Labor politics for the last 50 years is crucial, and all those interested in either Labor history or history of organised religion in Australia will find it useful.

This book reveals how taken-for-granted political structures have shaped the fate of religion in Australian and American public life.

Two modern cases of genocide and extermination began in Southeast Asia in the same year. Pol Pot's Khmer Rouge regime ruled Cambodia from 1975 to 1979, and Indonesian forces occupied East Timor from 1975 to 1999. This book examines the horrific consequences of Cambodian communist revolution and Indonesian anti-communist counterinsurgency. It also chronicles the two cases of indigenous resistance to genocide and extermination, the international cover-ups that obstructed documentation of these crimes, and efforts to hold the perpetrators legally accountable.The perpetrator regimes inflicted casualties in similar proportions. Each caused the deaths of about one-fifth of the population of the nation. Cambodia's mortality was approximately 1.7 million, and approximately 170,000 perished in East Timor. In both cases, most of the deaths occurred in the five-year period from 1975 to1980. In addition, Cambodia and East Timor not only shared the experience of genocide but also of civil war, international intervention, and UN conflict resolution. U.S. policymakers supported the invading Indonesians in Timor, as well as the indigenous Khmer Rouge in Cambodia. Both regimes exterminated ethnic minorities, including local Chinese, as well as political dissidents. Yet the ideological fuel that ignited each conflagration was quite different. Jakarta pursued anti-communism; the Khmer Rouge were communists. In East Timor the major Indonesian goal was conquest. In Cambodia, the Khmer Rouge's goal was revolution. Maoist ideology influenced Pol Pot's regime, but it also influenced the East Timorese resistance to the Indonesia's occupiers.Genocide and Resistance in Southeast Asia is significant both for its historical documentation and for its contribution to the study of the politics and mechanisms of genocide. It is a fundamental contribution that will be read by historians, human rights activists, and genocide studies specialists.

This book deals with the social gospel and one of its leading proponents in twentieth century Australia, the Anglican bishop of Armidale, New South Wales, from 1929 to 1964, John Moyes. It is an investigation and assessment of the career of Bishop Moyes as a study in Christian social engagement. It concerns his vision for the role of the church in society and his contribution to that effect. It is not a biography of John Moyes. Neither is it an exhaustive history of the social gospel movement in Australia or anywhere else, although they both feature prominently throughout. Bishop Moyes was a highly articulate public debater who participated in several of the critical episodes in Australian history during the twentieth century. The reader will find within the pages of this book discussion of highly contentious issues such as the attempt to ban the Communist Party of Australia in 1950 and 1951, the decision to commit Australian troops to the Vietnam War in 1965, and the Christian response to state-legitimised violence. Moyes is placed in context with some of the most notable Christian spokespeople on social and political issues in the twentieth century, such as Walter Rauschenbusch, Ernest Burgmann, William Temple, George Bell, Dietrich Bonhoeffer, Reinhold Niebuhr, Martin Luther King Jr., and Andr Trocm. It is argued here that John Moyes made intelligent, prescient, and compassionate contributions to many of the issues to which he turned his mind, but that, like most others before or since, he was unable to find a solution to the theological and moral challenges raised by the perceived threat to Australias sovereignty during World War II. This book challenges the view that when national sovereignty is threatened, the Christian response must be to support the governments call to war.

A prophet whose confident prophecies were frequently proved wrong, B.A. Santamaria profoundly affected 20th century Australian political life. Although he rarely gave interviews and never held elected office, Santamaria became widely known through his regular commentaries in the "Australian" and in his magazine "News Weekly".Building on his battle against Communist influence in the trade unions, Santamaria boldly attempted to capture the ALP and transform it into a European-style Christian Democrat party. The ensuing split was disastrous, demoralising the ALP, and casting Santamaria out of the Labor fold for all time.

This book, the first long-range history of the voluntary sector in Australia and the first internationally to compare philanthropy for Indigenous and non-Indigenous peoples in a settler society, explores how the race and gender ideologies embedded in philanthropy contributed to the construction of Australia's welfare state.

The 10th National Labour History Conference, held at the University of Melbourne on 4-6 July 2007 centred around the broad theme of Labour Traditions, the conference offered papers, talks and forum discussions on a range of topics involving presentations from leading scholars, reflective activists and those who are still making our collective history, as they speak. John Faulkner, Robert Ray, John Cain and Wally Curran spoke at a forum on how the labour movement has conducted its internal debates over issues large and small. Terry Irving organised a session on Popular Movements for Democracy in Early Australia. Verity Burgmann assembled some very engaging speakers to commemorate the centenary of the founding of the IWW in Australia. Phillip Deery organised an impressive array of people to talk and argue about the Cold War. The blend of scholarly research and direct engagement in the field is reflected in the presentations on workplace health and safety by Yossi Berger, Ray Markey, Greg Patmore and Bill Shorten. In addition to sessions on these special topics, there were numerous informative and engaging presentations on individual subjects, ranging from Bobbie Oliver on apprenticeship systems to Paddy Garrity on trade unions and the arts. Here you will find the papers and abstracts from this conference. Julie Kimber, Peter Love and Phillip Deery (eds), Labour Traditions: Proceedings of the tenth national labour history conference, held at the University of Melbourne, ICT Building, Carlton, Victoria, Australia, 4–6 July 2007, Australian Society for the Study of Labour History –– Melbourne, 2007. ISBN: 978-0-9803883-1-2. pp. iii-224.

B.A. Santamaria was one of the most controversial Australians of our time. An ardent anti-Communist and devout Catholic, he was fiercely intelligent and a natural leader, polarising the community into loyal followers and committed opponents. In the 1940s Santamaria created the anti-Communist organisation 'The Movement'. In the 1950s he was a key figure in the tumultuous split of the Australian Labor Party. He subsequently enjoyed great influence as a public commentator on his television program Point of View and in his weekly column in The Australian. Santamaria had a strong social conscience and spent much of his time helping the underprivileged. Although he began as an advocate and champion of the Catholic Church, he spent much of his last decades opposing some of its activities. Published for the 100th anniversary of Santamaria’s birth, Santamaria: A Most Unusual Man is an authoritative biography from Gerard Henderson, a close colleague until a disagreement saw the two men estranged and never reconciled.

One hardly known but fascinating aspect of the Cold War was the use of the holy Virgin Mary as a warrior against atheist ideologies. After the Second World War, there was a remarkable rise in the West of religiously inflected rhetoric against what was characterised as “godless communism”. The leaders of the Roman Catholic Church not only urged their followers to resist socialism, but along with many prominent Catholic laity and activist movements they marshaled the support of Catholics into a spiritual holy war. In this book renowned experts address a variety of grassroots and Church initiatives related to Marian politics, the hausse of Marian apparitions during the Cold War period, and the present-day revival of Marian devotional culture. By identifying and analysing the militant side of Mary in the Cold War context on a global scale for the first time, Cold War Mary will attract readers interested in religious history, history of the Cold War, and twentieth-century international history.

The Liberal Party of Australia was late to form in 1945, but the traditions and ideals upon which it is founded have been central to Australian politics since Federation. This 2003 book, by award-winning author and leading Australian political scientist Judith Brett, provides the very first complete history of the Australian liberal tradition, and then of the Liberal Party from the second half of the twentieth century. The book sparkles with insight, particularly in its sustained analysis of the shifting relationships between the experiences of the moral middle class and Australian liberals' own self understandings. It begins with Alfred Deakin facing the organised working class in parliament and ends with John Howard, electorally triumphant but alienated from key sections of middle class opinion. This book is destined to become the definitive account of Australian liberalism, and of the Liberal Party of Australia.