"In the New York Police Department's 7th Precinct on the Lower East Side, Detective Ronny Alto is investigating a crime that's left one man dead and the other in a medically-induced coma after surviving a shot to the head. One hope is that Brishen Ayres, a boxing coach and legend in the gypsy community in England, will wake up and reveal the person--or people--responsible for the murder of his protege Shay Helden and his own mutilation. Another hope is Detective Sergeant Aector McAvoy. Far away from his home in the U.K. ... McAvoy is flown in to assist with the case, but he has his own motives for the trip"--

Because there is no single word that translates the Hebrew word hesed and the Greek word eleos, multiple words are used in English biblical translations. Mercy is the most frequently used word in English, but forgiveness, generosity, pity, and others are also used. Using 106 biblical texts gathered from the Hebrew Bible (Old Testament), the Old Testament Apocrypha, and the Christian Bible (New Testament), a representative sample of the various ways hesed and eleos are translated is presented in this book. Each entry consists of a short title, a few verses of Scripture, a reflection, a psalm response, a meditation/journal question, and a concluding prayer. The purpose of the book is to assist the reader’s development of spirituality, a deeper knowledge of divine mercy, meditation on how he or she has experienced it, and a closer relationship with God.

A Practical Exposition of the Book of Proverbs - George Lawson (1749 - 1820) Of Augustus Caesar it is said, that when he read the works of men of learning and genius, he used to extract such precepts as might prove useful to him in his government. This part of his conduct manifested wisdom; the precepts thus collected, served to assist him and his ministers in managing the affairs of the empire. But the necessity of our imitating this part of his conduct, has been in a great measure superseded by that Spirit of truth, under whose guidance Solomon wrote his Proverbs, and transmitted them to future ages for their instruction in righteousness. In this little book there appears more wisdom than in the combined monuments of Greek and Roman learning. The wisest of men wrote it, and his object is to make us wise. But a greater than Solomon is here, for Wisdom speaks in her own person. The first nine chapters are a preface to the book. In it Solomon recommends to our study, that wisdom which he designs to teach, and insists on some of her most useful precepts.

A decade in preparation and well worth the wait this volume brings Shlomo HaMelech's wisdom to every Jewish home, school, office and shul. Compiled and crafted by a master of Torah thought and ethical teaching, it explains, enlightens and inspires. Countless layers of meaning are explored and explicated. Hundreds of footnotes, innumerable related teachings and anecdotes from the Sages and great leaders through the ages. Study it. Read it. Glance at it. Whatever level you prefer, this is a work you will treasure and return to for years to come. Vol. 1 (Chapters 1-15)

Machiavelli on War offers a comprehensive interpretation of the philosopher-historian's treatment of war throughout his writings, from poems and memoranda drafted while he was Florence's top official for military matters to his posthumous works, The Prince and Discourses on Livy. Christopher Lynch argues that the issue of war permeates the form and content of each of Machiavelli's works, the substance of his thoughts, and his own activity as a writer, concluding that he was the first great modern philosopher because he was the first modern philosopher of war. Lynch details Machiavelli's understanding of warfare in terms of both actual armed conflict and at the intellectual level of thinkers competing on the field of knowledge and belief. Throughout Machiavelli's works, he focuses on how military commanders' knowledge of human necessities, beginning with their own, enables and requires them to mold soldiers, organizationally and politically, to best deploy them in operations attuned to political context and changing circumstances. Intellectually, leaders must shape minds, their own and others', to reject beliefs that would weaken their purpose; for Machiavelli, this meant overcoming the classical and Christian traditions in favor of a new teaching of human freedom and excellence. As Machiavelli on War makes clear, prevailing both on the battlefield and in the war of ideas demands a single-minded engagement in "reasoning about everything," beginning with oneself. For Machiavelli, Lynch shows, the successful military commander is not just an excellent leader but also an excellent human being in constant pursuit of the truth about themselves and the world.

“Delightful . . . a superb guide to the ecological themes of Merton’s life and writings.” ?The Christian Century Nature was always vital in Thomas Merton’s life, from the long hours he spent as a child watching his father paint landscapes in the fresh air, to his final years of solitude in the hermitage at Our Lady of Gethsemani, where he contemplated and wrote about the beauty of his surroundings. Throughout his life, Merton’s study of the natural world shaped his spirituality in profound ways, and he was one of the first writers to raise concern about ecological issues that have become critical in recent years. In The Environmental Vision of Thomas Merton, Monica Weis suggests that Merton’s interest in nature, which developed significantly during his years at the Abbey of Gethsemani, laid the foundation for his growing environmental consciousness. Tracing Merton’s awareness of the natural world from his childhood to the final years of his life, Weis explores his deepening sense of place and desire for solitude, his love and responsibility for all living things, and his evolving ecological awareness. “Explains how Merton evolved from a nature enthusiast . . . to one of the world’s most respected ecological stewards.” ?Louisville Courier Journal