A major common misconception in scholarship on Kurdish journalistic discourses is that Kurdish intellectuals of the late Ottoman period cannot be portrayed as Kurdish nationalists. This theory prevails because of the belief that they not only endorsed and promoted Pan-Islamism and Ottoman nationalism instead of Kurdish ethnic nationalism, but also because they allegedly eschewed political demands and instead concerned themselves with ethno-cultural issues to articulate forms of “Kurdism” rather than “Kurdish nationalism.” Refuting this underlying misconstruction of the nexus between Pan-Islamism, Ottomanism, and Kurdish nationalism, this book argues, based on empirical findings, that the Kurdish periodicals of the late Ottoman period served as a communicative space in which Kurdish intellectuals negotiated and disseminated an unmistakable form of Kurdish nationalism. It claims that hegemonic Ottomanist and Pan-Islamist political thought were used in pragmatic ways in the service of burgeoning Kurdish nationalism, but were rejected altogether when they were no longer useful to fostering Kurdish nationalism.

The Kurds, once marginal in the study of the Middle East and secondary in its international relations, have moved to centre stage in recent years. The contributors to The Kurdish Question Revisited offer insights into how this once seemingly intractable, immutable phenomenon is being transformed amid the new political realities of the Middle East.

The second edition of Historical Dictionary of the Kurds greatly expands on the first edition through an updated chronology, an introductory essay, an expanded bibliography, maps, photos, and over 400 cross-referenced dictionary entries on significant persons, places, events, institutions, and aspects of culture, society, economy, and politics.

In the aftermath of the collapse of the Ottoman Empire, the Kurds were promised their own state. However, several factors meant that this dream never became a reality, and the land of the Kurds was divided. Amid a sense of a loss of identity, the Kurds started to fight for their social and political rights. ‘Kurdish Politics in Turkey’ argues that the Kurdish struggle has largely been a failure, and that the emergence of the Unions of Communities in Kurdistan (KCK) has been a direct result of this. The book examines the success of the KCK and how it has transformed this Kurdish struggle in Turkey from a one-dimensional political movement, to a multi-dimensional social movement.

The Cambridge History of the Kurds is an authoritative and comprehensive volume exploring the social, political and economic features, forces and evolution amongst the Kurds, and in the region known as Kurdistan, from the fifteenth to the twenty-first century. Written in a clear and accessible style by leading scholars in the field, the chapters survey key issues and themes vital to any understanding of the Kurds and Kurdistan including Kurdish language; Kurdish art, culture and literature; Kurdistan in the age of empires; political, social and religious movements in Kurdistan; and domestic political developments in the twentieth and twenty-first centuries. Other chapters on gender, diaspora, political economy, tribes, cinema and folklore offer fresh perspectives on the Kurds and Kurdistan as well as neatly meeting an exigent need in Middle Eastern studies. Situating contemporary developments taking place in Kurdish-majority regions within broader histories of the region, it forms a definitive survey of the history of the Kurds and Kurdistan.

Shining a light on how Iraqi Kurds used the aftermath of the 1991 Kurdish uprising to hold elections and form a parliament, and on how Kurdish officials later consolidated their regional government following the 2003 Iraq War, this book considers the political and economic shortfalls of the government and the obstacles facing Iraqi Kurds.

This volume originates from the proceedings of an international conference convened by the Department of History and Civilization, International Islamic University Malaysia, in collaboration with the Embassy of the Republic of Yemen, in Kuala Lumpur, from 26 to 28 August 2005. Twelve out of thirty-five papers presented at the conference have been reviewed, thoroughly revised and published in this volume. The introduction and the twelve chapters address the question of Hadhrami identity in Southeast Asia from various perspectives and investigate the patterns of Hadhrami interaction with diverse cultures, values and beliefs in the region. Special attention is paid to Hadhrami local and transnational politics, social stratification and integration, religio-social reform and journalism, as well as to economic dynamism and the cosmopolitan character of the Hadhrami societies in Southeast Asia.

The organization of human smuggling from the Middle East and Africa through Turkey and the Eastern Mediterranean has become a contemporary political concern throughout Europe, receiving intense and polarised media attention. This timely book reformulates how we conceive of human smuggling, challenging popular and political conceptions of the practice in Europe. This book proposes a new framework for examining the causes and effects of human smuggling in the Mediterranean, analysing the contingent patterns of human smuggling in the countries of the Eastern Mediterranean with a geographic focus on Turkey. Building on unique empirical material from fieldwork in Turkey and Greece, this book describes the rise of human smuggling as a practice, viewed through a framework of multiple 'contingencies'. Uniquely, this book includes in-depth testimonies of migrants who have survived crossing the Aegean Sea and details the strategies and tactics of the facilitators who help them. In Human Smuggling in the Eastern Mediterranean, Theodore Baird puts a human face to the tragedies occurring in the Mediterranean while maintaining that contingent historical, political, economic, and geographic forces have aligned to propel the practice of human smuggling forward. The book will be of interest to scholars working in migration studies, as well as scholars in the fields of sociology, criminology, law, political science, anthropology, and geography.

Opposing a binary perspective that consolidates ethnicity, religion, and nationalism into separate spheres, this book demonstrates that neither nationalism nor religion can be studied in isolation in the Middle East. Religious interpretation, like other systems of meaning-production, is affected by its historical and political contexts, and the processes of interpretation and religious translation bleed into the institutional discourses and processes of nation-building. This book calls into question the foundational epistemologies of the nation-state by centering on the pivotal and intimate role Islam played in the emergence of the nation-state, showing the entanglements and reciprocities of nationalism and religious thought as they played out in the late nineteenth and early twentieth century Middle East.

The Kurdish question remains one of the most important and complicated issues in ethnic politics in contemporary times, with the Kurds being one of the largest ethnic groups in the world without a state of their own. This comprehensive volume brings together a group of distinguished scholars to address the Kurdish question in its centennial year with a fresh analytical lens, to demonstrate that the study of Kurdish politics has developed beyond a narrow focus on the state-minority antagonism. It addresses a series of interrelated questions focusing on Kurdish politics as well as broader themes related to nationalism, ethnic mobilization, democratic struggles, and international security. The authors examine the agency of Kurdish political actors and their relations with foreign actors; the relations between Kurdish political leaders and organizations and regional and great powers; the dynamics and competing forms of Kurdish political rule; and the involvement of Kurdish parties in broader democratic struggles. Using original empirical work, they place the scholarship on Kurdish politics in dialogue with the broader scholarship on ethnic nationalism, self-determination movements, diaspora studies, and rebel diplomacy. This book was originally published as a special issue of the journal Ethnopolitics.