Matsuyama Kaze is a ronin, or masterless samurai. Kaze must travel across Japan until he fulfills a promise made to his dying Lord and Lady -- to find their nine-year-old daughter.

For more than a thousand years, Buddhism has dominated Japanese death rituals and concepts of the afterlife. The nine essays in this volume, ranging chronologically from the tenth century to the present, bring to light both continuity and change in death practices over time. They also explore the interrelated issues of how Buddhist death rites have addressed individual concerns about the afterlife while also filling social and institutional needs and how Buddhist death-related practices have assimilated and refigured elements from other traditions, bringing together disparate, even conflicting, ideas about the dead, their postmortem fate, and what constitutes normative Buddhist practice. The idea that death, ritually managed, can mediate an escape from deluded rebirth is treated in the first two essays. Sarah Horton traces the development in Heian Japan (794–1185) of images depicting the Buddha Amida descending to welcome devotees at the moment of death, while Jacqueline Stone analyzes the crucial role of monks who attended the dying as religious guides. Even while stressing themes of impermanence and non-attachment, Buddhist death rites worked to encourage the maintenance of emotional bonds with the deceased and, in so doing, helped structure the social world of the living. This theme is explored in the next four essays. Brian Ruppert examines the roles of relic worship in strengthening family lineage and political power; Mark Blum investigates the controversial issue of religious suicide to rejoin one’s teacher in the Pure Land; and Hank Glassman analyzes how late medieval rites for women who died in pregnancy and childbirth both reflected and helped shape changing gender norms. The rise of standardized funerals in Japan’s early modern period forms the subject of the chapter by Duncan Williams, who shows how the Soto Zen sect took the lead in establishing itself in rural communities by incorporating local religious culture into its death rites. The final three chapters deal with contemporary funerary and mortuary practices and the controversies surrounding them. Mariko Walter uncovers a "deep structure" informing Japanese Buddhist funerals across sectarian lines—a structure whose meaning, she argues, persists despite competition from a thriving secular funeral industry. Stephen Covell examines debates over the practice of conferring posthumous Buddhist names on the deceased and the threat posed to traditional Buddhist temples by changing ideas about funerals and the afterlife. Finally, George Tanabe shows how contemporary Buddhist sectarian intellectuals attempt to resolve conflicts between normative doctrine and on-the-ground funerary practice, and concludes that human affection for the deceased will always win out over the demands of orthodoxy. Death and the Afterlife in Japanese Buddhism constitutes a major step toward understanding how Buddhism in Japan has forged and retained its hold on death-related thought and practice, providing one of the most detailed and comprehensive accounts of the topic to date. Contributors: Mark L. Blum, Stephen G. Covell, Hank Glassman, Sarah Johanna Horton, Brian O. Ruppert, Jacqueline I. Stone, George J. Tanabe, Jr., Mariko Namba Walter, Duncan Ryuken Williams.

“Wise, vulnerable, and surprisingly relatable . . . funny in all the right places and enormously helpful throughout. It will change how you think about death.” —Rachel Held Evans, New York Times–bestselling author of Searching for Sunday We are a people who deeply fear death. While humans are biologically wired to evade death for as long as possible, we have become too adept at hiding from it, vilifying it, and—when it can be avoided no longer—letting the professionals take over. Sixth-generation funeral director Caleb Wilde understands this reticence and fear. He had planned to get as far away from the family business as possible. He wanted to make a difference in the world, and how could he do that if all the people he worked with were . . . dead? Slowly, he discovered that caring for the deceased and their loved ones was making a difference—in other people’s lives to be sure, but it also seemed to be saving his own. A spirituality of death began to emerge as he observed the family who lovingly dressed their deceased father for his burial; the nursing home that honored a woman’s life by standing in procession as her body was taken away; the funeral that united a conflicted community. Through stories like these, told with equal parts humor and poignancy, Wilde’s candid memoir offers an intimate look into the business of death and a new perspective on living and dying. “Open[s] up conversations about life’s ultimate concerns.” —The Washington Post “As a look behind the closed doors of the death industry, as well as a candid exploration of Wilde’s own faith journey, this book is fascinating and compelling.” —National Catholic Reporter “[A] stunner of a debut.” —Rachel Held Evans, author of Inspired

When hotshot litigator Aaron Anders’ wife, Suzanne, goes looking for a divorce attorney, every lawyer in town turns her down. Except one. What was Camelia Belmont thinking? Desperate to make partner, Camelia takes Suzanne’s case, despite Aaron’s notorious scorched earth tactics. But when another high profile client kills himself, and her chances of making partner fizzle, Camelia barely manages to hold her anxiety and the vodka bottle at bay. To complicate matters, Suzanne’s health is failing, and all she wants is to die divorced. But the Paradise Valley socialite’s life gets complicated when sexy senior associate Kaitlyn Fischer is killed on her way to a midnight tryst ... in Suzanne’s car. Was Suzanne’s car used as a murder weapon? And was Suzanne the real target? Camelia’s boss, criminal defense attorney Byron McCaffrey, doesn’t want any part of it, but when she discovers a link to a product liability case Anders won on appeal, Camelia is convinced the “accident” was intended for Suzanne. But she’ll have to come up with more than circumstantial evidence against Aaron Anders, especially since the cops and the prosecutor’s office decide the case was accidental. Camelia can’t help but defy Byron’s demand to leave the criminal investigation alone, even if it means getting fired.. All Suzanne wants is a divorce, but her clock is ticking. Finally, Camelia gets a break from an unlikely ally, but is it too late? Can she discover what really happened or will someone get away with murder? Death At The Crossroads is the second book in the suspenseful Camelia Belmont Murder Mystery series. If you like soft-boiled whodunnits with a smart female sleuth, true-to-life characters, and dark insights into the legal profession, you’ll love PJ Donison’s second literary mystery in the series.

What Gutierrez has done for overall theological understanding, what Segundo has done for theological method, and what Miranda has done for biblical studies, Jon Sobrino has now done for Christology; He has provided a substantial and enduring theological contribution from a Third World perspective. This book will have long life, since it not only argues for the necessity of a Christology 'from the underside of history, ' but offers an extensive example of how such a Christology should be constructed, showing the basic connection between the radical historicity of Jesus and the suffering and pain of oppressed people. The thoroughness of the author's survey of other positions, the fullness of his documentation, and the pervasive power of his own affirmations make clear that 'Christology at the Crossroads' will not leave us stranded at the crossroads but will start us down exciting and demanding new paths. Robert McAfee Brown Professor of Ecumenics and World Christianity, Union Theological Seminary The publication of 'Christology at the Crossroads' in English is most opportune. It is not only the Christology presented in this book, but the Christology of the church at large (indeed of the churches) that stands at the crossroads at present. Those of us who have been working in this field know that in order to break through some deadlocked situations we need a Christology more soberly rooted in soteriology, more honestly founded upon the historical Jesus, and more realistically turned towards a future yet to be realized. Yet in the affluent and basically contented northern nations of the western world, this kind of Christology has not so far been written. To find it one must turn to the Third World theologians for the present, and among these Jon Sobrino's book is a landmark. Monika K. Hellwig Associate Professor of Theology, Georgetown Universit

The art of interpreting Holy Scriptures flourished throughout the culturally heterogeneous pre-modern Orient among Jews, Christians and Muslims. Different ways of interpretation developed within each religion not without considering the others. How were the interactions and how productive were they for the further development of these traditions? Have there been blurred spaces of scholarly activity that transcended sectarian borders? What was the role played by mutual influences in profiling the own tradition against the others? These and other related questions are critically treated in the present volume.

To the dismayed and disappointed disciples making their way back home to Emmaus the Sunday afternoon following the crucifixion of Jesus, the resurrected Lord came alongside them and taught them all things concerning Himself from the scriptures beginning with Moses and the prophets. From scripture, He showed them how a crucified Messiah fulfilled all which had been written concerning His redemptive work as Immanuel (God with us). He opened their eyes to understand God’s salvation plan for fallen man and His role in completing that work. This daily devotional seeks to show how scripture reveals the Lord Jesus as the Lamb of God who takes away the sins of the world, and He stands at the crossroads between eternal life with God and eternal life separated from God. It is my sincerest prayer and desire that you will see His glory reflected in the scriptural texts for each day, the associated meditations of my heart, and be compelled to take up your cross and follow Him to victory and glory. “To my wife, Carol and sons: Thomas, Michael and Solomon. I would not have written this book were it not for you and our mutual loved ones.”

Thinkers and activists from many orientations and traditions are now coming together to explore ways to reconstitute rites of passage as a form of community healing for our public and personal ills. Crossroads is a comprehensive collection of over fifty cutting-edge writings on diverse aspects of the transition to adulthood. "In no uncertain terms, Crossroads opens our eyes to our responsibility to the adolescents who are now growing up without sacred rituals and hence without knowledge of spiritual roots in their culture. Many of the writers have first-hand experience and first-rate ideas of how to transform this cultural crisis. Crossroads also challenges us to integrate our own inner adolescent. Piercing insight with realistic hope " -- Marlon Woodman The Ravaged Bridegroom