Winner, 2024 Book Award, Dharma Academy of North America The Bhagavad Gītā is one of the treasures of world culture. Sacred in India, and beloved to hundreds of millions throughout the centuries and around the world, it is the best-known of all Sanskrit works in the West. There has been sustained interest in the Bhagavad Gītā for several centuries in the Anglophone world, and well over one hundred complete English translations have been published. This book presents the first comprehensive and accessible concordance of the Bhagavad Gītā. The concordance lists every word of the original, noting all its locations and instances within the text, along with related words. It is accompanied by various supportive references, including Sanskrit and English indexes. The concordance can be linked with any translation, giving readers in-depth access to the Sanskrit text. This book is designed for those with little or no knowledge of Sanskrit as well as those familiar with the original text. It allows readers to gain a greater reach into the Bhagavad Gītā and achieve a deeper understanding of its ideas, facilitating nuanced analyses of the text and its language. It is an essential reference for scholars, teachers, students, and other readers interested in India’s spiritual classics.

This is a critical and philosophical analysis and assessment of the teachings of Buddha as Found in the Early Stratum of the Pali Canon and those of Lord Krsna as embodied in the Bhagvadgita. It is the first time that the foundational works of the two most important traditions of Indian thought have been brought together for comperative treatment.The Widely prevalent openion among scholars that Hindu thought did not have any significant contact with Pali Buddhism, might perhaps be one of the reasons why no attempt has previously been made to undertake a comparative study of Bhagwadgita and early Buddhism. The author covers the whole field of epistemology, metaphysics, and ethics in detail and depth, and bases his conclusions throughout on the original texts, making careful examinations of, and paing due attention, to the commentatiorialexegeses and scholarly interpretations.

Gaudapada was one of the world’s greatest philosophers in seventh-century India. He invokes the mystical symbol ‘AUM’ (pronounced as ‘ohm’) pointing to the three states of consciousness (waking, dreaming and deep sleep) and the nature of reality itself. In the text on which this book is based, he writes that the waker, dreamer and deep-sleeper are like the roles that an actor plays at various times. All three states are the result of ignorance and error. Who we really are is the fourth aspect – the actor himself. If you see or feel a ‘thing’, then that ‘thing’ is not ‘real.’ So the waking world is no more real than the dream. ‘You’ have never been born. Nothing has ever been created. Causality is a myth. Discover your true nature to be Existence-Consciousness, without limitations, undivided and infinite, prior to time and space. Incredible? Read...and be convinced by the irrefutable logic of Gaudapada.

What is ‘evil’? What are the ways of overcoming this destructive and morally recalcitrant phenomenon? To what extent is the use of punitive violence tenable? Evil and the Philosophy of Retribution compares the responses of three modern Indian commentators on the Bhagavad-Gita — Aurobindo Ghose, Bal Gangadhar Tilak and Mahatma Gandhi. The book reveals that some of the central themes in the Bhagavad-Gita were transformed by these intellectuals into categories of modern socio-political thought by reclaiming them from pre-modern debates on ritual and renunciation. Based on canonical texts, this work presents a fascinating account of how the relationship between ‘good’, ‘evil’ and retribution is construed against the backdrop of militant nationalism and the development of modern Hinduism. Amid competing constructions of Indian tradition as well as contemporary concerns, it traces the emerging representations of modern Hindu self-consciousness under colonialism, and its very understanding of evil surrounding a textual ethos. Replete with Sanskrit, English, Marathi, and Gujarati sources, this will especially interest scholars of modern Indian history, philosophy, political science, history of religion, and those interested in the Bhagavad-Gita.

Bibliography.

“A true translation whose literary qualities make it stand out from the rest.” –Daniel Gold, Cornell University “Here’s a chance to rediscover The Bhagavad Gita in a translation that blends true scholarship with artistry.” –Library Journal The Bhagavad Gita, the “Song of the Lord,” is an ancient Hindu scripture about virtue presented as a dialogue between Krishna, an incarnation of God, and the warrior Arjuna on the eve of a great battle over succession to the throne. This new verse translation of the classic Sanskrit text combines the skills of leading Hinduist Gavin Flood with the stylistic verve of award-winning poet and translator Charles Martin. The result is a living text that remains true to the extraordinarily influential original. A devotional, literary, and philosophical work of unsurpassed beauty and relevance, The Bhagavad Gita has inspired, among others, Mahatma Gandhi, J. Robert Oppenheimer, T. S. Eliot, Christopher Isherwood, and Aldous Huxley. Its universal themes—life and death, war and peace, and sacrifice—resonate in a West increasingly interested in Eastern religious experiences and the Hindu diaspora. The text is accompanied by a full introduction and by explanatory annotations. The volume presents seminal analogues and commentaries on The Bhagavad Gita, including central passages from The Shvetashvatara Upanishad as well as commentary spanning eleven centuries by Shankara and Ramanuja (in new translations by Gavin Flood) in addition to the writings of Bal Gangadhar Tilak and Sri Aurobindo. Five essays by leading Hinduists discuss a wide range of issues related to The Bhagavad Gita from its roots as a religious text to its influence on the practices of yoga and transcendentalism through it ongoing global impact. Contributors include John L. Brockington, Arvind Sharma, Rudolf Otto, Eric J. Sharpe, and C. A. Bayly. A selected bibliography is included.