Criminalizing women has become all too frequent in these neo-liberal times. Meanwhile, poverty, racism, and misogyny continue to frame criminalized women’s lives. Criminalizing Women introduces readers to the key issues addressed by feminists engaged in criminology research over the past four decades. Chapters explore how narratives that construct women as errant females, prostitutes, street gang associates and symbols of moral corruption mask the connections between women’s restricted choices and the conditions of their lives. The book shows how women have been surveilled, disciplined, managed, corrected, and punished, and it considers the feminist strategies that have been used to address the impact of imprisonment and to draw attention to the systemic abuses against poor and racialized women. In addition to updating material in the introductions and substantive chapters, this second edition includes new contributions that consider the media representations of missing and murdered women in Vancouver’s Downtown Eastside, the gendered impact of video surveillance technologies (CCTV), the role of therapeutic interventions in the death of Ashley Smith, the progressive potential of the Inside/Out Prison Exchange Program, and the use of music and video as decolonizing strategies.

Drawing on the stories of forty-two incarcerated women, Coming Back to Jail broadens the focus to examine the role of trauma in the women's lives.

This book surveys the growing field of Queer Criminology. It reflects on its origins, reviews its foundational research and scholarship and offers suggestions for future directions. Moreover, this book emphasizes the importance of Queer Criminology in the field and the need to move LGBTQ+ issues from the margins to the center of criminological research. Core content includes: • Contested definitions of and conceptual frameworks for Queer Criminology • The criminalization of queerness and gender identity in historical and contemporary context • The relationship between LGBTQ+ communities and law enforcement • The impact of legislation and court decisions on LGBTQ+ communities • The experiences of queer victims and offenders under correctional supervision This revised and updated edition includes new developments in theory and research, further coverage of international issues and a new chapter on victimization and offending. It is essential reading for those engaged with queer, critical, and feminist criminologies, gender studies, diversity, and criminal justice.

What characterizes women′s and girls′ pathways to crime? Girls, Women, and Crime: Selected Readings, Second Edition is a compilation of journal articles on the female offender written by leading researchers in the fields of criminology and women′s studies. The contributors reveal the complex worlds females in the criminal justice system must often negotiate—worlds that are frequently riddled with violence, victimization, discrimination, and economic marginalization. This in-depth collection leaves readers with a greater understanding of the complexities and nuances of the realtionship between girls and women and crime.

The Female Offender challenges the long-standing tradition of male dominated criminology theory and research, which has taken little or no account of gender differences.

Based on interviews with 24 women incarcerated in a Canadian provincial prison for a range of offenses, this book examines the experiences of these women and the factors that influenced their criminal behaviour. The first chapter addresses the issue of how to situate women's law violations and discusses the theoretical framework of the study. Four of the women's stories are introduced to explore the benefits of beginning with women's own accounts of their troubles with the law. The author notes that her approach combines socialist feminism and standpoint feminism. While socialist feminism incorporates an analysis of the structural features that impact women's lives (capitalism, patriarchy, and racism), standpoint feminism provides a way of approaching how those structures are worked out in women's everyday experiences. The chapter concludes with a discussion of why abuse has been chosen as the primary factor for understanding the lives of the women in the prison. The second chapter focuses on the women's histories of abuse. The discussion is divided into two parts : childhood experiences and experiences as adults. Each part uses the women's stories to reveal the various forms that abuse has taken. Chapter Three considers the ways in which the women's law violations connect with their abuse experiences, followed by a chapter that concentrates on the women's experiences of prison. Using the women's own accounts as a guide, the author examines whether or not the experience of prison enables the women to resolve their troubles. Prison can be interpreted as a reinforcement, and deepening, of the oppression that has pervaded their lives. Many, however, report that the corrections system has provided resources and direction for addressing their problems.

In 1985 the Special Committee on Pornography and Prostitution, the Fraser Committee, recommended the criminalization of violent and degrading sexually explicit material on the ground that it harmed women. On two occasions (in 1986 with Bill C-114 and in 1987 with Bill C-54) the Mulroney government proposed a more restrictive approach to the regulation of pornography. Despite the support of various feminist and religious/family-oriented organizations, the government's attempts at law reform failed. Obscenity provisions were neither repealed nor replaced by a law criminalizing pornography. Blue Politics looks at the social and political mechanisms that initiated, shaped, and finally defeated the controversial legal proposals of the Conservative government in the 1980s. Dany Lacombe documents the emergence of a feminist definition of pornography, analyses the impact this definition had on the debate between conservative and civil libertarian organizations, and identifies the emergence of groups who strongly resisted the attempt to reform the law: feminists against censorship and sex radicals. Finally, she examines the way in which institutional practices are shaped by and yet shape the power relations between groups. The emphasis is on the way such power relations are embodied in the policy-making process. Drawing on Michel Foucault's concept of `power/knowledge,' Lacombe reveals how the process to criminalize pornography inaugurated a controversial politics that produced collective identities and transformed power relations. She shows law reform as a strategy that both constrains and enables action.

Scholarship in criminology over the last few decades has often left little room for research and theory on how female offenders are perceived and handled in the criminal justice system. In truth, one out of every four juveniles arrested is female and the population of women in prison has tripled in the past decade. Co-authored by Meda Chesney-Lind, one of the pioneers in the development of the feminist theoretical perspective in criminology, the subject matter of The Female Offender: Girls, Women and Crime, Second Edition redresses the balance by providing critical insight into these issues. Bringing much-needed attention to the state of these often "invisible" wrongdoers, The Female Offender enlightens and intrigues readers including academics, researchers, and students in the areas of criminology, criminal justice, sociology, and women’s studies. Likewise, anyone seeking cutting-edge information about a growing offender population will want to read this book.

Pursuing justice is daunting. It plays out in a variety of contexts — like the environment, employment, the criminal justice system — and raises tough issues like racism, gender discrimination and poverty. But ultimately the aim of studying justice is to achieve it. This book is about justice in Canada: its definition, its boundaries, its contradictions and its nuances. It is also about the mechanisms and practices that enable the pursuit of justice. It problematizes the notion of justice while defining and pursuing the illusive notion of justice in Canadian society. This second edition features updated content from the popular first edition as well as new content about social justice and racism, the experiences of racialized persons with police, settler colonialism and issues of justice for gender and sexual minorities — all from a Canadian perspective. Additionally, each chapter contains objectives of the chapter, case studies and discussion questions.

With the advent of Aboriginal street gangs such as Indian Posse, Manitoba Warriors, and Native Syndicate, Winnipeg garnered a reputation as the “gang capital of Canada.” Yet beyond the stereotypes of outsiders, little is known about these street gangs and the factors and conditions that have produced them. “Indians Wear Red” locates Aboriginal street gangs in the context of the racialized poverty that has become entrenched in the colonized space of Winnipeg’s North End. Drawing upon extensive interviews with Aboriginal street gang members as well as with Aboriginal women and elders, the authors develop an understanding from “inside” the inner city and through the voices of Aboriginal people – especially street gang members themselves. While economic restructuring and neo-liberal state responses can account for the global proliferation of street gangs, the authors argue that colonialism is a crucial factor in the Canadian context, particularly in western Canadian urban centres. Young Aboriginal people have resisted their social and economic exclusion by acting collectively as “Indians.” But just as colonialism is destructive, so too are street gang activities, including the illegal trade in drugs. Solutions lie not in “quick fixes” or “getting tough on crime” but in decolonization: re-connecting Aboriginal people with their cultures and building communities in which they can safely live and work.