The pair committed suicide in October 1969, ostensibly as an antiwar protest, after attending a Vietnam Moratorium. Examines the attitudes of their quiet New Jersey hometown and the impact of the suicides on the community.

This sourcebook collects together for the first time in English the major documents relating to the life and contemporary reputation of Joan of Arc. Also known as La Pucelle, she led a French Army against the English in 1429, arguably turning the course of the war in favour of the French king Charles VII. The fact that she achieved all of this when just a seventeen-year-old peasant girl highlights the magnitude of her achievements and also opens up other ways of looking at her story. For many, Joan represents the voice of ordinary people in the fifteenth century; the victims of high politics and warfare that devastated France. Her story ended tragically in 1431 when she was put on trial for heresy and sorcery by an ecclesiastical court and was burned at the stake. This book shows how the trial, which was organised by her enemies, provides an important window into late medieval attitudes towards religion and gender, as Joan was effectively persecuted by the established Church for her supposedly non-conformist views on spirituality and the role of women. Presented within a contextual and critical framework, this book encourages scholars and students to rethink this remarkable story. It will be invaluable reading for those working in the fields of medieval society and heresy, as well as the Hundred Years’ War.

As movie patrons sat in darkened theaters in January 1914, they were mesmerized by an alluring temptress with long sable hair and kohl-rimmed eyes. Theda Bara--"the vamp," as she would come to be known--would soon be one of the highest paid film stars of the 1910s, earning an unheard of $4,000 per week, before retiring from the screen in 1926. In 1946, at age five, the author met Bara--then 61--at her Beverly Hills home and the actress became her mentor. This memoir is the story of their friendship.

An engineer in Vietnam is shaken when he discovers why his company's planes are getting lost, a marriage between a Thai Muslim and an American woman sparks a terrible family fight, and a young woman in 1920s Siam experiences her brother's colonial stance.

Amid the religious tumult of the sixteenth and seventeenth centuries, English scholars, preachers, and dramatists examined, debated, and refashioned tales concerning Pope Joan, a ninth-century woman who, as legend has it, cross-dressed her way to the papacy only to have her imposture exposed when she gave birth during a solemn procession. The legend concerning a popess had first taken written form in the thirteenth century and for several hundred years was more or less accepted. The Reformation, however, polarized discussions of the legend, pitting Catholics, who denied the story’s veracity, against Protestants, who suspected a cover-up and instantly cited Joan as evidence of papal depravity. In this heated environment, writers reimagined Joan variously as a sorceress, a hermaphrodite, and even a noteworthy author. The Afterlife of Pope Joan examines sixteenth- and seventeenth-century debates concerning the popess’s existence, uncovering the disputants’ historiographic methods, rules of evidence, rhetorical devices, and assumptions concerning what is probable and possible for women and transvestites. Author Craig Rustici then investigates the cultural significance of a series of notions advanced in those debates: the claim that Queen Elizabeth I was a popess in her own right, the charge that Joan penned a book of sorcery, and the curious hypothesis that the popess was not a disguised woman at all but rather a man who experienced a sort of spontaneous sex change. The Afterlife of Pope Joan draws upon the discourses of religion, politics, natural philosophy, and imaginative literature, demonstrating how the popess functioned as a powerful rhetorical instrument and revealing anxieties and ambivalences about gender roles that persist even today. Craig M. Rustici is Associate Professor of English at Hofstra University.

Zeus and the Olympians must deal with monstrous spiders and dangerous webs in this Heroes in Training adventure. A giant spiderweb in the sky with the words “Surrender Olympians” shows Zeus and his friends that they are in for another battle. Dodging the silky and sticky webs, the Olympians find themselves scattering in all directions to avoid getting caught. But those dangerous webs actually contain a hidden gem—Athena’s magical object. And the Olympians soon discover that the Threads of Dread might not be as dreadful as they appear…

The Heroes in Training are entering the Underworld—if Hades can conquer his canine fears, that is. The Underworld usually isn’t really meant to be a fun place—but tell that to Hades! He loves the dark and the stinky smell of sulfur. However, there is one thing that Hades is not a fan of: dogs. And when Zeus and his fellow Olympians encounter Cerberus—a snarling, three-headed dog—Hades must conquer his fears and tame the hound so everyone can continue into the Underworld and deposit their Titan prisoner, Oceanus, back where he belongs! But with magical water that causes forgetfulness, hot beds of lava, and another epic battle with two more Titans standing in their way, will Zeus and his heroes make it out of the Underworld with everyone intact?

The Olympians must face the fierce giant Typhon in order to find magic seeds that will help grow the earth after the terrible drought brought upon the land by Hyperion.

Zeus, Hera and Poseidon set sail to search for magical trident, but Poseidon can't swim and gets seasick.

Robert's allergic reaction to roses causes much commotion for everyone in town and saddens the horse