One can not understand the Sixties without understanding the Fifties. The Fifties were the first time the American youth had excess freedom. Before the 50s they worked on the family farm; dusk till dawn, slaved in the sweat shops, 12 ours a day, six days a week; starved in the depression; and fought not knowing it they would be alive the next day in World War II and the Korean War. Than, suddenly, came the fifties. First there were the beatniks lead by their spiritual leader Williams Burrough, than the "bad boys of rock and roll Elvis, Johnny Cochran, and Jerry Lee Lewis prevailed. This excess freedom, led to freedom to think, freedom to question, freedom to challenge. In the sixties, the peaceful non-violent Civil Rights Movement, progressed to the Black Power and the Black Panthers. The Civil Rights Movement was followed by the creeping involvement in Vietnam, first with military advisors, than massive troop deployments to Vietnam resulting in death, violence, destruction, and then disillusion. And complementing the war, initially, the educational teach-ins led to massive antiwar demonstrations, to the Weathermen busting windows on Michigan Ave and planting bombs in the Capital. This all digressed to the " second civil war" which recently resurfaced with the Iraq War, I afraid now is progressing to the "third civil war". Throughout the book we follow the characters lives from romantic innocence to reality to Expressionism. Some fighting in Vietnam, some protesting the war, some marching for civil rights, friendships destroyed and than repaired. Some lives lost, some destroyed, some survived, but all caught up in the hubris characterized by a gross failure of governmental leadership. Those betrayed the most have their names on a black granite wall in Washington DC.

History has produced many individuals who have impacted the times. Some are well known, others barely recognized. My book follows two paths. One examines officeholders who served between 1960 and 1988, famous or obscure, whose actions gave way to an even more famous person's career. Others are Governors credited with shaping the modern developments of their home states. A number of my subjects are as scrupulous as can be. Others got sidelined by scandals one can't even make up. As for the rest. Well, let's just say they have a great story that few know, but deserve to be told. My book shares more than 150 stories of politicians, elections, and the environment of the period. Each of my 150 subjects is accompanied by a tidbit/anomaly that will enlighten all. Many are unsung outside their home states. Hopefully, my book will change that.

One can not understand the Sixties without understanding the Fifties. The Fifties were the first time the American youth had excess freedom. Before the 50s they worked on the family farm; dusk till dawn, slaved in the sweat shops, 12 ours a day, six days a week; starved in the depression; and fought not knowing it they would be alive the next day in World War II and the Korean War. Than, suddenly, came the fifties. First there were the beatniks lead by their spiritual leader Williams Burrough, than the bad boys of rock and roll Elvis, Johnny Cochran, and Jerry Lee Lewis prevailed. This excess freedom, led to freedom to think, freedom to question, freedom to challenge. In the sixties, the peaceful non-violent Civil Rights Movement, progressed to the Black Power and the Black Panthers. The Civil Rights Movement was followed by the creeping involvement in Vietnam, first with military advisors, than massive troop deployments to Vietnam resulting in death, violence, destruction, and then disillusion. And complementing the war, initially, the educational teach-ins led to massive antiwar demonstrations, to the Weathermen busting windows on Michigan Ave and planting bombs in the Capital. This all digressed to the second civil war which recently resurfaced with the Iraq War, I afraid now is progressing to the third civil war. Throughout the book we follow the characters lives from romantic innocence to reality to Expressionism. Some fighting in Vietnam, some protesting the war, some marching for civil rights, friendships destroyed and than repaired. Some lives lost, some destroyed, some survived, but all caught up in the hubris characterized by a gross failure of governmental leadership. Those betrayed the most have their names on a black gra nite wall in Washington DC.

One cannot understand the Sixties without understanding the Fifties. The Fifties were the first time the American youth had excess freedom. Before the 50's they worked on the family farm; dusk till dawn, slaved in the sweat shops, 12 hours a day, six days a week; starved in the depression; and fought not knowing if they would be alive the next day in World War II and the Korean War. Then, suddenly, came the fifties. First there were the beatniks lead by their spiritual leader Williams Burrough, then the "bad boys of rock and roll Elvis, Johnny Cochran, and Jerry Lee Lewis prevailed. This excess freedom, led to freedom to think, freedom to question, freedom to challenge. In the sixties, the peaceful non-violent Civil Rights Movement, progressed to the Black Power and the Black Panthers. The Civil Rights Movement was followed by the creeping involvement in Vietnam, first with military advisors, then massive troop deployments to Vietnam resulting in death, violence, destruction, and ... then disillusion. And complementing the war, initially, the educational teach-ins led to massive antiwar demonstrations, to the Weathermen busting windows on Michigan Ave and planting bombs in the Capital. This all digressed to the "second civil war" which recently resurfaced with the Iraq War, I afraid now is progressing to the "third civil war". Throughout the book we follow the characters' lives from romantic innocence to reality to Expressionism. Some fighting in Vietnam, some protesting the war, some marching for civil rights, friendships destroyed and then repaired. Some lives lost, some destroyed, some survived, but all caught up in the hubris characterized by a gross failure of governmental leadership. Those betrayed the most have their names on a black granite wall in Washington DC.

One cannot understand the sixties without understanding the fifties. The fifties were the worst times as the American youth had excess freedom. Before the fifties, they worked on the family farm from dusk till dawn; slaved in the sweatshops twelve hours a day, six days a week; starved in the depression; and fought, not knowing if they would be alive the next day in World War II and the Korean War. And suddenly came the fifties. First there were the beatniks led by their spiritual leader William S. Burroughs; then the bad boys of rock and roll--Elvis, Johnny Cochran, and Jerry Lee Lewis--prevailed. This excess freedom led to freedom to think, freedom to question, freedom to challenge. In the sixties, the peaceful, nonviolent Civil Rights Movement progressed to the Black Power and the Black Panthers. The Civil Rights Movement was followed by the creeping involvement in Vietnam, first with military advisors, then massive troop deployments to Vietnam resulting in death, violence, destruction, and then...disillusion. And complementing the war, initially, the educational teach-ins led to massive anti-war demonstrations, to the Weathermen busting windows on Michigan Avenue and planting bombs in the Capitol. This all digressed to the "second civil war," which recently resurfaced with the Iraq War. Many are afraid now it could be progressing to the third civil war. Throughout the book, we follow the characters' lives from romantic innocence to reality to expressionism. Some fighting in Vietnam, some protesting the war, some marching for civil rights, friendships destroyed and then repaired. Some lives lost, some destroyed, some survived, but all caught up in the hubris characterized by a gross failure of governmental leadership. Those betrayed the most have their names on a black granite wall in Washington, DC.

A compassionate, shame-free guide for your darkest days “A one-of-a-kind book . . . to read for yourself or give to a struggling friend or loved one without the fear that depression and suicidal thoughts will be minimized, medicalized or over-spiritualized.”—Kay Warren, cofounder of Saddleback Church What happens when loving Jesus doesn’t cure you of depression, anxiety, or suicidal thoughts? You might be crushed by shame over your mental illness, only to be told by well-meaning Christians to “choose joy” and “pray more.” So you beg God to take away the pain, but nothing eases the ache inside. As darkness lingers and color drains from your world, you’re left wondering if God has abandoned you. You just want a way out. But there’s hope. In I Love Jesus, But I Want to Die, Sarah J. Robinson offers a healthy, practical, and shame-free guide for Christians struggling with mental illness. With unflinching honesty, Sarah shares her story of battling depression and fighting to stay alive despite toxic theology that made her afraid to seek help outside the church. Pairing her own story with scriptural insights, mental health research, and simple practices, Sarah helps you reconnect with the God who is present in our deepest anguish and discover that you are worth everything it takes to get better. Beautifully written and full of hard-won wisdom, I Love Jesus, But I Want to Die offers a path toward a rich, hope-filled life in Christ, even when healing doesn’t look like what you expect.

One cannot understand the sixties without understanding the fifties. The fifties were the first time the American youth had excess freedom. Before the fifties they worked on the family farm from dusk 'til dawn; slaved in the sweat shops twelve hours a day, six days a week; starved in the Depression; and fought, not knowing it they would be alive the next day in World War II and the Korean War. Then suddenly came the fifties. First there were the beatniks led by their spiritual leader William S. Burroughs, then the bad boys of rock and roll--Elvis, Johnny Cochran, and Jerry Lee Lewis--prevailed. This excess freedom led to freedom to think, freedom to question, freedom to challenge. In the sixties, the peaceful, nonviolent Civil Rights Movement progressed to the Black Power and the Black Panthers. The Civil Rights Movement was followed by the creeping involvement in Vietnam, first with military advisors, then massive troop deployments to Vietnam resulting in death, violence, destruction, and then...disillusion. And complementing the war, initially, the educational teach-ins led to massive antiwar demonstrations, to the weathermen busting windows on Michigan Avenue and planting bombs in the Capital. This all digressed to the " second civil war," which recently resurfaced with the Iraq War, and now progressing to the "third civil war." Throughout the book, we follow the characters' lives from romantic innocence to reality to expressionism. Some fighting in Vietnam, some protesting the war, some marching for civil rights, friendships destroyed and then repaired. Some lives lost, some destroyed, some survived, but all caught up in the hubris characterized by a gross failure of governmental leadership. Those betrayed the most have their names on a black granite wall in Washington, DC.

BOOKER PRIZE WINNER • NATIONAL BESTSELLER • A novel that follows a middle-aged man as he contends with a past he never much thought about—until his closest childhood friends return with a vengeance: one of them from the grave, another maddeningly present. A novel so compelling that it begs to be read in a single setting, The Sense of an Ending has the psychological and emotional depth and sophistication of Henry James at his best, and is a stunning achievement in Julian Barnes's oeuvre. Tony Webster thought he left his past behind as he built a life for himself, and his career has provided him with a secure retirement and an amicable relationship with his ex-wife and daughter, who now has a family of her own. But when he is presented with a mysterious legacy, he is forced to revise his estimation of his own nature and place in the world.

This first volume of the autobiography of an inveterate journalist and communicator ends in 1933 when the author was 30.

This is the biography of a contested memory, how it was born, grew, changed the world, and was changed by it. It's the story of the story of how the Church of Jesus Christ of Latter-day Saints began. Joseph Smith, the church's founder, remembered that his first audible prayer, uttered in spring of 1820 when he was about fourteen, was answered with a vision of heavenly beings. Appearing to the boy in the woods near his parents' home in western New York State, they told Smith that he was forgiven and warned him that Christianity had gone astray. Smith created a rich and controversial historical record by narrating and documenting this event repeatedly. In First Vision, Steven C. Harper shows how Latter-day Saints (beginning with Joseph Smith) and others have remembered this experience and rendered it meaningful. When and why and how did Joseph Smith's first vision, as saints know the event, become their seminal story? What challenges did it face along the way? What changes did it undergo as a result? Can it possibly hold its privileged position against the tides of doubt and disbelief, memory studies, and source criticism-all in the information age? Steven C. Harper tells the story of how Latter-day Saints forgot and then remembered accounts of Smith's experience and how Smith's 1838 account was redacted and canonized. He explores the dissonance many saints experienced after discovering multiple accounts of Smith's experience. He describes how, for many, the dissonance has been resolved by a reshaped collective memory.