A Comprehensive Exploration of the Biblical Covenants This book forms an overview of the biblical teaching on covenant as well as the practical significance of covenant for the Christian life. A host of 26 scholars shows how covenant is not only clearly taught from Scripture, but also that it lays the foundation for other key doctrines of salvation. The contributors, who engage variously in biblical, systematic, and historical theology, present covenant theology not as a theological abstract imposed on the Bible but as a doctrine that is organically presented throughout the biblical narrative. As students, pastors, and church leaders come to see the centrality of covenant to the Christian faith, the more the church will be strengthened with faith in the covenant-keeping God and encouraged in their understanding of the joy of covenant life.

Scamell and Gasztowicz on Land Covenants, 2nd edition, brings the material up to date, exploring the types of covenants practitioners have to contend with, and seeking to offer practical advice in this complex and far reaching area of law. The second edition includes coverage of positive covenants and planning covenants which no other title on the market currently offers. A covenant can be either positive or negative. It is important to understand the difference between positive and negative covenants as not all covenants are enforceable and different rules on enforceability apply depending on whether the covenant is positive or negative. Dealing with the impact of Covenants on land affects most conveyancing transactions and is also of vital importance to landowners, developers and others. It is a complex and broad area of law for property lawyers to contend with. The volume of case law on this topic is extensive. Scamell and Gasztowicz on Land Covenants, 2nd edition, is divided into three main parts: Part I – Restrictive Covenants; Part II – Positive and Negative Covenants; Part III: Planning Obligations. It also deals with the special position of local authorities in relation to land covenants, and has comprehensive coverage on freeing land from restrictions.

A Bible student reference A New Testament prophecy of a falling away from truth into apostasy and lawlessness, in the final generation before Jesus Christ returns in glory, is being fulfilled now and is shortly to end. Yet Christianity has overwhelmingly moved so far from its first century roots that it could not even recognise this – or that Christ’s return is therefore now almost upon us! How and why this is the case is here explained thoroughly and logically with many examples directly from the word of God. In God’s saving plan for the world, everyone must in time make a free will choice to become part of the ‘Israel of God’ in order to access eternal life in the kingdom of God. The route to take is the “strait and narrow” way (Mat 7:13-14) that very few have so far found, and it involves the biblical new and old covenants which both apply to this Israel. Embark on this voyage only if you are willing to: be challenged about some basic Christian preconceptions, be a serious open-minded Bible student, and trust what the Bible teaches - but remember that time is short. “What the Bible has taught me I see as both vital and urgent for our eternal salvation; yet I know of no church or individual theologian who teaches what this book deals with in any substantive way” “Be prepared for major challenges to your understanding just as God has challenged me.” “In the epistles, Paul refers to two Israels whom he calls Israel after the flesh (I Cor 10:18) and the Israel of God (Gal 6:16); I focus mainly on the latter (but I also explain an unexpected but critically important connection between them)” “Dependent on the teaching, nearly all Christian denominations either teach nothing at all on it or almost the opposite of what Scripture repeatedly showed me. Looking back, I find this absolutely staggering!” “Very few [Christians] understand that the new covenant also only applies to Israel (as I will clearly show).” “I no longer believe that the NT [New Testament] can be fully understood without this extra Israel dimension” “Had I felt I could deliver this in a more light-hearted way I would have done so, but its implications are too awesome and fundamental to our eternal life prospects for that”

Reprint of the original, first published in 1843.

Although covenant is a major theme in Hebrews, Morrison contends all mention of covenant can be deleted without damaging the coherence of the epistle or its christological conclusions. What role, then, does the covenant motif have in the epistle? The arguments in Hebrews are aimed at a Jewish audience--they ignore the needs and religious options relevant to Gentiles. For the readers, the Sinai covenant was the only relevant conceptual competitor to Christ. First-century Jews looked to the Abrahamic and Mosaic covenants as the basis of their obligations to God and God's promises toward them. Although most Jewish writers merged these covenants as if they were one, the author of Hebrews does not--he retains the Abrahamic promises while arguing that the Mosaic covenant is obsolete. The covenant concept supports the exhortations of Hebrews in two ways: 1) it provides the link between priesthood, worship rituals, and other laws, and 2) it enables the author to argue for allegiance to the community as allegiance to Christ.