This five-volume collection of manorial court records, published between 1901 and 1945, is a unique resource for medieval historians.

Sandy Bardsley examines the complex relationship between speech and gender in the fourteenth and fifteenth centuries and engages debates on the static nature of women's status after the Black Death. Focusing on England, Venomous Tongues uses a combination of legal, literary, and artistic sources to show how deviant speech was increasingly feminized in the later Middle Ages. Women of all social classes and marital statuses ran the risk of being charged as scolds, and local jurisdictions interpreted the label "scold" in a way that best fit their particular circumstances. Indeed, Bardsley demonstrates, this flexibility of definition helped to ensure the longevity of the term: women were punished as scolds as late as the early nineteenth century. The tongue, according to late medieval moralists, was a dangerous weapon that tempted people to sin. During the fourteenth and fifteenth centuries, clerics railed against blasphemers, liars, and slanderers, while village and town elites prosecuted those who abused officials or committed the newly devised offense of scolding. In courts, women in particular were prosecuted and punished for insulting others or talking too much in a public setting. In literature, both men and women were warned about women's propensity to gossip and quarrel, while characters such as Noah's Wife and the Wife of Bath demonstrate the development of a stereotypically garrulous woman. Visual representations, such as depictions of women gossiping in church, also reinforced the message that women's speech was likely to be disruptive and deviant.

Robert Palmer's pathbreaking study shows how the Black Death triggered massive changes in both governance and law in fourteenth-century England, establishing the mechanisms by which the law adapted to social needs for centuries thereafter. The Black De

This edited collection, written by both established and new researchers, reveals the experiences of litigating women across premodern Europe and captures the current state of research in this ever-growing field. Individually, the chapters offer an insight into the motivations and strategies of women who engaged in legal action in a wide range of courts, from local rural and urban courts, to ecclesiastical courts and the highest jurisdictions of crown and parliament. Collectively, the focus on individual women litigants – rather than how women were defined by legal systems – highlights continuities in their experiences of justice, while also demonstrating the unique and intersecting factors that influenced each woman’s negotiation of the courts. Spanning a broad chronology and a wide range of contexts, these studies also offer a valuable insight into the practices and priorities of the many courts under discussion that goes beyond our focus on women litigants. Drawing on archival research from England, Scotland, Ireland, France, the Low Countries, Central and Eastern Europe, and Scandinavia, Litigating Women is the perfect resource for students and scholars interested in legal studies and gender in medieval and early modern Europe.

Women brewed and sold most of the ale consumed in medieval England, but after 1350, men slowly took over the trade. By 1600, most brewers in London were male, and men also dominated the trade in many towns and villages. This book asks how, when, and why brewing ceased to be women's work and instead became a job for men. Employing a wide variety of sources and methods, Bennett vividly describes how brewsters (that is, female brewers) gradually left the trade. She also offers a compelling account of the endurance of patriarchy during this time of dramatic change.

Medieval historians have for some time recognized the significance of personal naming processes and patterns for the illumination of social relations such as kinship and spiritual kinship or godparenthood. Increasingly, they are employing the investigation of personal naming (anthroponymy) as part of their elucidation of cultural change-attempting, through changes in patterns of personal naming, to discern cultural transitions and transformations. Recent coordinated research on the European continent has produced major collaborative discussion of the cultural implications of naming in France, the Iberian peninsular, and 'Italy'. The fruits of new research into the 'Germanic' lands have also richly enhanced our understanding of cultural change there. So it is predicated that a new trans-European culture arose in the centuries about and after the year 1000. Omitted from this coordinated understanding of the arrival of a new European cultural tradition (as it came to persist) is the British archipelago. We are, however, far from devoid of scholarly examination of the culture of personal naming in the British Isles. An older generation of linguists produced a basic foundation, although it has not remained free of some criticism. Subsequently, several scholars have independently advanced the interpretive analysis (Clark, Fellows Jensen, Insley, and McClure). At one level, then, this book attempts a synthesis of that previous, highly valuable, but diffuse, research, to make it more widely known, understood and accessible. At another level, nonetheless, it engages with what has become a prevailing narrative of cultural change in England after the Norman Conquest: the rapid transformation of English naming (and culture) through the assimilation of a new, dominant, extraneous influence. By reinserting the detail and complexity, it is hoped to demonstrate that far from a single uniform (homologous) culture, there existed residual, even resistant, and 'regional', cultures. The account, it is hoped, presents a cohesive, new narrative of the cultural implications of personal naming in England, whilst also addressing important issues of gender, politics, and social organization.

The Language of Abuse provides the first comprehensive examination of marital violence in later medieval England. Drawing from a wide variety of legal and literary sources, this book develops a nuanced perspective of the acceptability of marital violence at a time when social expectations of gender and marriage were in transition. As such, Butler’s work contributes to current debates concerning the role of the jury, levels of violence in late medieval England, the power relationship within marriage, and the position of women in medieval society.

Elm, one of the three principal landscape trees of England, differs from the others in its complex variability and its intricate relationship with human settlement. Originally published in 1983, the present book covers all its aspects: its history, its use and distribution by man from prehistoric times onwards, its vernacular names, the numerous organisms associated exclusively with it and its place in English literature and the visual arts. The book will be of value to anyone with an interest in the English landscape. It is of particular relevance to botanists, foresters, archaeologists, historical linguists, zoologists, students of English literature and the fine arts, and workers in the areas of conservation and town and country planning.

Divorce, as we think of it today, is usually considered to be a modern invention. This book challenges that viewpoint, documenting the many and varied uses of divorce in the medieval period and highlighting the fact that couples regularly divorced on the grounds of spousal incompatibility.