This book provides a forum for five major perspectives on the interface of Christianity and psychology to display their distinctions in a counseling context. Experts in each approach show how to assess, conceptualize, counsel and offer aftercare to a hypothetical client with a variety of complex issues.

Since the beginning of the biblical counseling movement in 1970, biblical counselors have argued that counseling is a ministry of the Word, just like preaching or missions. As a ministry, counseling must be defined according to sound biblical theology rather than secular principles of psychology. For over four decades, biblical theology has been at the core of the biblical counseling movement. Leaders in biblical counseling have emphasized a commitment to teaching doctrine in their counseling courses out of the conviction that good theology leads to good counseling…and bad theology leads to bad counseling. A Theology of Biblical Counseling is a landmark new book that covers the history of the biblical counseling movement, the core convictions that underlie sound counseling, and practical wisdom for counseling today. Dr. Heath Lambert shows how biblical counseling is rooted in the Scriptures while illustrating the real challenges counselors face today through true stories from the counseling room. A substantive textbook written in accessible language, it is an ideal resource for use in training biblical counselors at colleges, seminaries, and training institutes. In each chapter, doctrine comes to life in real ministry to real people, dramatically demonstrating how theology intersects with the lives of actual counselees.

How are Christians to understand and undertake the discipline of psychology? This question has been of keen interest because of the importance we place on a correct understanding of human nature.This collection of essays edited by Eric Johnson and Stanton Jones offers four different models for the relationship between Christianity and psychology.

The essays collected in this volume examine evidence-based approaches to Christian counseling and psychotherapy, exploring treatments for individuals, couples and groups. The book addresses both the advantages and the challenges of this evidence-based approach and concludes with reflections on the future of such treatments.

Editor Randolph K. Sanders assembles a team of scholar-practitioners to forge a comprehensive ethical approach to Christian counseling. Christian psychotherapists, pastors and others in the counseling profession will find here a ready resource for a whole array of contemporary clinical scenarios.

The American Association of Christian Counselors and Tyndale House Publishers are committed to ministering to the spiritual needs of people. This book is part of the professional series that offers counselors the latest techniques, theory, and general information that is vital to their work. While many books have tried to integrate theology and psychology, this book takes another step and explores the importance of the spiritual disciplines in psychotherapy, helping counselors to integrate the biblical principles of forgiveness, redemption, restitution, prayer, and worship into their counseling techniques. Since its first publication in 1996, this book has quickly become a contemporary classic—a go-to handbook for integrating what we know is true from the disciplines of theology and psychology and how that impacts your daily walk with God. This book will help you integrate spiritual disciplines—such as prayer, Scripture reading, confession—into your own life and into counseling others. Mark R. McMinn, Ph.D., is professor of psychology at Wheaton College Graduate School in Wheaton, Illinois, where he directs and teaches in the Doctor of Psychology program. A diplomate in Clinical Psychology of the American Board of Professional Psychology, McMinn has thirteen years of postdoctoral experience in counseling, psychotherapy, and psychological testing. McMinn is the author of Making the Best of Stress: How Life's Hassles Can Form the Fruit of the Spirit; The Jekyll/Hyde Syndrome: Controlling Inner Conflict through Authentic Living; Cognitive Therapy Techniques in Christian Counseling; and Christians in the Crossfire (written with James D. Foster). He and his wife, Lisa, have three daughters.

This collection of essays edited by Eric Johnson and Stanton Jones offers four different models for the relationship between Christianity and psychology.

Kirwan not only sounds a clarion call for thorough integration of psychology and theology, he demonstrates that it can be done.

The potent Cognitive Therapy is taught, but with the careful guidance of solid biblical principles. This introductory ebook gives an excellent framework from which to evaluate other systems of counseling, and to develop your own system of pastoral or Christian counseling. A selected bibliography points you to a rich mine of information. There are 112 pages brimming with over 50,000 valuable words and dozens of carefully selected proven concepts designed to greatly increase your knowledge and skills in pastoral and Christian counseling - from a compelling biblical viewpoint.

My name is Dr. Pearlie Braswell-Tripp, Ph.D. I do not claim to be an expert in religion, psychology, or counseling, but experience has taught me a lot about all three. 2 Timothy, 2:15 says: “study to show thyself approved unto God, a workman that needeth not be ashamed, rightly dividing the Word of truth.” I was born in 1943 in Rocky Mount, North Carolina into a Christian family. My family was attending the Rock of Ages Holiness Church. My mother, Sister Mary Jones-Braswell played the guitar; my sister, Christine Braswell played the piano and the rest of the family sang. There were seven of us girls. My sisters; Frances, Christine, Doretha, Verna, Margaree and Mary Lee were older. We were known as the Braswell sisters. My father was Lee Braswell, the most handsome man in town. I will never forget the great times we had in Rocky Mount, nor will I forget the great Rock of Ages Holiness Church. Our church was two blocks away from our home. That meant we had no real reason not to go. Many of my other relatives attended Rock of Ages also. My mother’s parents attended and so did her brother and his family. Those were what we now call “The good ole days.” I really loved those days. We traveled around singing the gospel until we left home for New York City in 1961. We were rooted and grounded in religion.