This "Greatest Story Ever Retold" is based on the book "The Cotton Patch Version of Matthew and John" in which the Gospel is presented in a setting of rural Georgia with country music songs, the final and perhaps best work of Harry Chapin.

When Jesus delivered his parables, he lit a stick of dynamite, covered it with a story about everyday life, and then left it with his audience. By the time his hearers fully unwrapped the parable, Jesus and his disciples were long gone. Clarence Jordan essentially retells these powerful parables in the language of the South in order to place modern readers in that same first-century situation. Properly understood, these Cotton Patch stories can liberate us into the kingdom of God from the cultural prisons of religion, wealth, and prejudice. After Jordan's death in 1969, Bill Lane Doulos took up the task to combine these Cotton Patch Version parables with appropriate excerpts from Jordan's sermons and with his own commentary which does well to pull everything together. In the end, Doulos and Jordan call readers into true discipleship, challenging them to explore the demands of kingdom life on a whole new level.

Clarence Jordan seemed to be born with an ability to see things just a little bit differently than other people did--and sometimes that got him into trouble. Like his views on racial equality: they just weren't popular with many other White people in the Deep South of his day. Like his views on war and how to deal with violence and hatred. For Clarence, the Gospel was very clear about these issues. Moreover, he believed that Jesus's teachings were not just abstract principles but were meant to be applied directly to everyday life. That got him into trouble too, especially among certain church-going people. Along the way, Clarence became a progressive farmer, a sought-after preacher, a Greek scholar, an author, a precursor of the Civil Rights movement, and a family man. An irrepressible sense of humor enlivened all these aspects of his life. Today, Clarence Jordan is best known as the author of the Cotton Patch Gospels and as the inspiration for Habitat for Humanity. The story of the making of this extraordinary man is not so widely known. Cotton Patch Rebel tells that story.

A true American prophet Clarence Jordan (1912-1969) was reared in the heart of the Southern Baptist Church. He passed up the options of scholarship or traditional ministry to found an interracial Christian community in Americus, Georgia at a time when preaching racial justice and equality could spark violence. His cooperative farm was repeatedly attacked by the KKK and subject to a total economic boycott. Through his sermons and his so-called Cotton Patch version of the Gospels--a "dynamic" translation of his own setting Jesus' life in a Southern context Jordan laid out a revolutionary vision of Christian community

In the midst of racial strife, one young man showed courage and empathy. It took forty years for the others to join him Being a student at Americus High School was the worst experience of Greg Wittkamper's life. Greg came from a nearby Christian commune, Koinonia, whose members devoutly and publicly supported racial equality. When he refused to insult and attack his school's first black students in 1964, Greg was mistreated as badly as they were: harassed and bullied and beaten. In the summer after his senior year, as racial strife in Americus -- and the nation -- reached its peak, Greg left Georgia. Forty-one years later, a dozen former classmates wrote letters to Greg, asking his forgiveness and inviting him to return for a class reunion. Their words opened a vein of painful memory and unresolved emotion, and set him on a journey that would prove healing and saddening. The Class of '65 is more than a heartbreaking story from the segregated South. It is also about four of Greg's classmates -- David Morgan, Joseph Logan, Deanie Dudley, and Celia Harvey -- who came to reconsider the attitudes they grew up with. How did they change? Why, half a lifetime later, did reaching out to the most despised boy in school matter to them? This noble book reminds us that while ordinary people may acquiesce to oppression, we all have the capacity to alter our outlook and redeem ourselves.