This book suggests that more can be said about cosmopolitanism than either the bold endorsement of a world state or the humble recognition of the equal moral worth of individuals, which makes everybody cosmopolitan. Identifying problems with the traditional concept and disentangling a variety of positions within the cosmopolitan paradigm, it introduces the more refined concept of cosmopolitanism as nonrelationism, which denies underived special duties among fellow citizens or other related individuals, such as family members or friends. Cosmopolitanism as nonrelationism promises to overcome an entrenched debate wherein everybody is a cosmopolitan, and brings back the radical character traditionally associated with the term. It portrays cosmopolitanism as a distinct and thorough position challenging classic proponents such as Barry, Caney, Nussbaum, and Pogge, and questioning their theories’ cosmopolitan character. Cosmopolitanism as nonrelationism has consequences for world politics without prescribing any unfeasible global order: It establishes normative criteria for evaluating institutions and provides guidance for the development of new ones.

This volume demonstrates that the debate between cosmopolitans and non-cosmopolitans has become increasingly sophisticated. It advances the discussion on many of the questions over which cosmopolitans and non-cosmopolitans continue to disagree.

The grounds of justice -- "Un pouvoir ordinaire": shared membership in a state as a ground of -- Justice -- Internationalism versus statism and globalism: contemporary debates -- What follows from our common humanity? : the institutional stance, human rights, and nonrelationism -- Hugo Grotius revisited : collective ownership of the Earth and global public reason -- "Our sole habitation" : a contemporary approach to collective ownership of the earth -- Toward a contingent derivation of human rights -- Proportionate use : immigration and original ownership of the Earth -- "But the earth abideth for ever" : obligations to future generations -- Climate change and ownership of the atmosphere -- Human rights as membership rights in the global order -- Arguing for human rights : essential pharmaceuticals -- Arguing for human rights : labor rights as human rights -- Justice and trade -- The way we live now -- "Imagine there's no countries" : a reply to John Lennon -- Justice and accountability : the state -- Justice and accountability : the World Trade Organization.

Even though political philosophy has a long tradition, it is much more than the study of old and great treatises. Contemporary philosophers continue to press new arguments on old and timeless questions, but also to propose departures and innovations. The field changes over time, and new work inevitably responds both to events in the world and to the directions of thought itself. This volume includes 22 new pieces by leaders in the field on both perennial and emerging topics of keen interest to contemporary political philosophers. In addition to longstanding issues such as Authority, Equality, and Freedom, and Democracy, there are articles on less classical topics such as Race, Historical Injustice, Deliberation, Money and Politics, Global Justice, and Ideal and Non-Ideal Theory. All of the pieces combine clarity and accessibility with a top scholar's critical and original point of view. The introductory essay briefly situates this snapshot of the state of the art in a broader view of developments in political philosophy in the last 40 years, and looks forward to future developments. Students and scholars alike will find the pieces to be valuable not only surveys but as provocations to think further about the questions, puzzles, and practical problems that animate recent work in political philosophy. The issues will be of interest to many working in philosophy, political science, law, economics, and more.

“A brilliant and humane philosophy for our confused age.”—Samantha Power, author of A Problem from Hell Drawing on a broad range of disciplines, including history, literature, and philosophy—as well as the author's own experience of life on three continents—Cosmopolitanism is a moral manifesto for a planet we share with more than six billion strangers.

The debate between cosmopolitans and non-cosmopolitans flourishes. Contributors continue to disagree over at least fourteen core issues analyzed in this work, including these questions: What is distinctive about a cosmopolitan approach to matters of justice? What does the commitment to the ideal of moral equality entail for global justice? Does membership in associations, especially national ones, matter to our duties to one another in the global context? Does the global economic order violate the rights of the poor or harm their interests in ways that require reform or redress? What is it to be a good "world citizen" and is this in conflict with local duties and being a good citizen of a state? To what extent are cosmopolitan and special duties reconcilable? Do cosmopolitan or non-cosmopolitan theories provide a better account of our obligations or a more useful framework for mediating the interests of compatriots and non-compatriots? This timely volume advances the discussion on many of the questions over which cosmopolitans and non-cosmopolitans continue to disagree. All the chapters explore new work and contribute to advancing the debate, and none has been published previously. Together, they demonstrate how nuanced and sophisticated some of the debate has become. The variety of topics that the debate encompasses suggests that mastering the issues is important to understanding much contemporary moral and political theorizing.

Risse takes a refreshingly different approach to understanding the important and topical debates in the subject through the lens of issues of global reach such as justice, human rights, fair trade and immigration, focusing on normative questions that arise about globalization.

In a period of rapid internationalization of trade and increased labor mobility, is it relevant for nations to think about their moral obligations to others? Do national boundaries have fundamental moral significance, or do we have moral obligations to foreigners that are equal to our obligations to our compatriots? The latter position is known as cosmopolitanism, and this volume brings together a number of distinguished political philosophers and theorists to explore cosmopolitanism: what it consists in, and the positive case which can be made for it. Their essays provide a comprehensive overview of both the current state of the debate and the alternative visions of cosmopolitanism with which we can move forward, and they will interest a wide range of readers in philosophy, political theory, and law.

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This book sets out the case for a cosmopolitan approach to contemporary global politics. It presents a systematic theory of cosmopolitanism, explicating its core principles and justifications, and examines the role many of these principles have played in the development of global politics, such as framing the human rights regime. The framework is then used to address some of the most pressing issues of our time: the crisis of financial markets, climate change and the fallout from the wars in Afghanistan and Iraq. In each case, Held argues that realistic politics is exhausted, and that cosmopolitanism is the new realism. See also Garrett Wallace Brown and David Held's The Cosmopolitanism Reader.