When Circe transforms the male members of the Justice League into Beastiamorph servants, and plans to use them to conquer other planets, Wonder Woman, Supergirl, and the other female superheroes must stop her and rescue and reverse Circe's spells--and it is up to the reader if they will succeed.

When Circe transforms the male members of the Justice League into Beastiamorph servants, and plans to use them to conquer other planets, Wonder Woman, Supergirl, and the other female superheroes must stop her and rescue and reverse Circe's spells--and it is up to the reader if they will succeed.

Columbus arrived on North American shores in 1492, and Cortés had replaced Moctezuma, the Aztec Nahua emperor, as the major figurehead in central Mexico by 1521. Five centuries later, the convergence of “old” and “new” worlds and the consequences of colonization continue to fascinate and horrify us. In Transcending Conquest, Stephanie Wood uses Nahuatl writings and illustrations to reveal Nahua perspectives on Spanish colonial occupation of the Western Hemisphere. Mesoamerican peoples have a strong tradition of pictorial record keeping, and out of respect for this tradition, Wood examines multiple examples of pictorial imagery to explore how Native manuscripts have depicted the European invader and colonizer. She has combed national and provincial archives in Mexico and visited some of the Nahua communities of central Mexico to collect and translate Native texts. Analyzing and interpreting changes in indigenous views and attitudes throughout three hundred years of foreign rule, Wood considers variations in perspectives--between the indigenous elite and the laboring classes, and between those who resisted and those who allied themselves with the European intruders. Transcending Conquest goes beyond the familiar voices recorded by scribes in central colonial Mexico and the Spanish conquerors to include indigenous views from the outlying Mesoamerican provinces and to explore Native historical narratives from the sixteenth through the eighteenth century. Wood explores how evolving sentiments in indigenous communities about increasing competition for resources ultimately resulted in an anti-Spanish discourse, a trend largely overlooked by scholars--until now. Transcending Conquest takes us beyond the romantic focus on the deeds of the Spanish conqueror to show how the so-called “conquest” was limited by the ways that Native peoples and their descendants reshaped the historical narrative to better suit their memories, identities, and visions of the future.

Cuernavaca, often called the “Mexican Paradise” or “Land of Eternal Spring,” has a deep, rich history. Few visitors to this modern resort city near Mexico City would guess from its Spanish architecture and landmarks that it was governed by its Tlalhuican residents until the early nineteenth century. Formerly called Cuauhnahuac, the city was renamed by the Spanish in the sixteenth century when Hernando Cortés built his stone palacio on its main square and thrust Cuernavaca into the colonial age. In Visions of Paradise, Robert Haskett presents a history of Cuernavaca, basing his account on an important body of late-seventeenth-century historical records known as primordial titles, written by still unknown members of the Native population. Until comparatively recently, these indigenous-language documents have been dismissed as “false” or “forged” land records. Haskett, however, uses these Nahuatl texts to present a colorful portrait of how the Tlalhuicas of Cuernavaca and its environs made intellectual sense of their place in the colonial scheme, conceived of their relationship to the sacred worlds of both their native religion and Christianity, and defined their own history. Surveying the local history of Cuernavaca from precontact observations by the Aztecs through postclassic times to the present, with a concentration on early colonial times, Haskett finds that the Native authors of the primordial titles crafted a celebratory history proclaiming themselves to be an enduringly autonomous, essentially unconquered people who triumphed over the rigors of the Spanish colonial system.

Does Octavius have a doppelgänger? Could be! One who’s insisting that he is the Great Bear. The Octavians insist that he is a nut intent on creating chaos or worse. The plot gets much thicker. It seems the real target of this complex charade isn’t Octavius at all. It’s Howard, the porcupine genius who’s the world’s leading expert on alternate universe travel. And the Admiral, a mad Zebra on an alternate planet, wants to capture Howard to enable his dastardly strategies for cosmic conquest. Otto the Magnificent is commissioned by Octavius to scuttle the Admiral’s plans. Little does the Zebra know how potent the little lutrine is. Does romance rear its head? Well, maybe. Enter Priscilla, a very clever porcupine femme fatale who gets Howard’s spiky attention. Life gets curiouser and curiouser.

Questo libro contiene una serie di informazioni, desunte dall'autore attraverso lunghe conversazioni con un misterioso personaggio, un uomo che gli ha trasmesso una serie di "rivelazioni" sorprendenti, in cui la presenza di esseri extraterrestri (fisici e spirituali) fra noi costituisce il filo conduttore che domina la storia umana. Tali rivelazioni si riferiscono alla teoria della colonizzazione della Terra, all'analisi delle categorie degli esseri che la popolano, alle potenzialità della memoria e sui concetti di dubbio, sogno e realtà. This book contains a series of information, taken from the author through long conversations with a mysterious character, a man who has transmitted a series of surprising "revelations", in which the presence of extraterrestrial beings (physical and spiritual) between us constitutes a common thread that dominates the history of human beings. These revelations refer to the theory of the colonization of the Earth, to the analysis of the categories of beings that populate it, to the potentialities of memory and the concepts of doubt, dream and reality, which could irreparably change our existence.

In The Learned Ones Kelly S. McDonough gives sustained attention to the complex nature of Nahua intellectualism and writing from the colonial period through the present day. This collaborative ethnography shows the heterogeneity of Nahua knowledge and writing, as well as indigenous experiences in Mexico.

In Inventing America, José Rabasa presents the view that Columbus's historic act was not a discovery, and still less an encounter. Rather, he considers it the beginning of a process of inventing a New World in the sixteenth century European consciousness. The notion of America as a European invention challenges the popular conception of the New World as a natural entity to be discovered or understood, however imperfectly. This book aims to debunk complacency with the historic, geographic, and cartographic rudiments underlying our present picture of the world.

"As the global climate crisis worsens, many churches have sought to respond by instituting a movement to observe a liturgical season of creation. Scholars who have pioneered the connections between biblical scholarship, ecological theology, liturgy, and homiletics provide here a comprehensive resource for preaching and leading worship in this new season. Included are theological and practical introductions to observance of the season, biblical texts for its twelve Sundays in the three-year lectionary cycle, and astute commentary to help preachers and worship leaders guide their congregations into deeper connection with our imperiled planet"--Publisher description.

The atoning work of the Lord Jesus Christ on the cross stands as the very epicenter of Christianity, the very heart of the gospel. Because of this, one does not stray far from the heart of the Christian faith when he asks, "For whom has Christ accomplished so great a salvation?" Answers to that question have historically fallen in two broad categories. Either Jesus died for all people without exception, or he died only for those whom the Father has chosen to save. Recently, a mediating view has arisen, arguing that we should not choose between these options, but that Jesus died with multiple intentions for all without exception and for the elect alone. In this book, Michael Riccardi offers a critical evaluation of the multiple intentions view from the perspective of classic particularism. The book demonstrates that while the third way proposed is attractive at first blush, beneath the surface it faces insurmountable biblical and theological problems--including the redefinition of the nature of the atonement itself. Riccardi demonstrates that particular redemption is the teaching of the text of Scripture against the objections of one of its strongest opponents.