In rural South Africa today, there are signs that chieftaincies are resurging after having been disbanded in colonial times. Among these is the amaTshatshu of the Eastern Cape, which was dis-established in 1852 by the British, and recognised once more under the democratic ANC dispensation, in 2003. Bawana, leader of the amaTshatshu, was the first Thembu chief to cross the Kei River, in the mid-1820s, to open up the northeastern frontier of the Cape Colony. His successors and followers fought the British in the frontier wars but were defeated. In tracing his history and that of his descendants this book explores the meaning of chieftainship in South Africa—at the time of colonial conquest, under apartheid’s bantustans, and now, post apartheid. It illustrates not only the story of a beleaguered and dispossessed people but also the ways in which power is constructed. In addition, it is about gender and land, about belonging, identity and naming. The book unsettles accounts of chiefly authority, unpacks conflicts between royal families, municipalities and government departments, and explores the impasse created by these quarrels. It retrieves evidence that the colonial state sought to obliterate and draws the disempowered back into the process of making history. The authors are both closely associated with the land and the people of the amaTshatshu. One is a historian, who grew up on their land, and the other is counsellor to the chief. As such, they bring their knowledge and respective skills to bear in this book. The collaboration of a black and a white author sets up a creative tension which animates the text and is a powerful element of the book.

The autobiography of Eli Wiggill offers a captivating narrative of one family’s journey from Gloucester, England, to South Africa, and eventually to Salt Lake City during the mid-nineteenth century. Eli and Susannah Wiggill’s conversion to The Church of Jesus Christ of Latter-day Saints in South Africa serves as a focal point in their remarkable story. Eli’s retelling vividly portrays their steadfast faith, missionary efforts, and the challenges they faced as pioneers in establishing communities of South African Saints. From their immigration to South Africa to their eventual migration to Zion, the Wiggills' experiences offer valuable insights into the early history of the Church and the global gathering of its members. With meticulous attention to detail, The Life and Adventures of Eli Wiggill: South African 1820 Settler, Wesleyan Missionary, and Latter-day Saint presents Wiggill’s original manuscript, enriched with extensive footnotes providing context and clarity. This publication aims to rectify previous shortcomings by preserving the integrity of Wiggill’s narrative while enhancing accessibility for contemporary readers. It not only chronicles a remarkable transnational journey but also sheds light on themes of faith, perseverance, and the pioneering spirit, making it a compelling read for historians, scholars, and anyone interested in the early history of The Church of Jesus Christ of Latter-day Saints and the global migration of its members.

This volume is part of the definitive edition of letters written by and to Charles Darwin, the most celebrated naturalist of the nineteenth century. Notes and appendixes put these fascinating and wide-ranging letters in context, making the letters accessible to both scholars and general readers. Darwin depended on correspondence to collect data from all over the world, and to discuss his emerging ideas with scientific colleagues, many of whom he never met in person. The letters are published chronologically: Volume 21 includes letters from 1873, the year in which Darwin received responses to his work on human and animal expression. Also in this year, Darwin continued his work on carnivorous plants and plant movement, finding unexpected similarities between the plant and animal kingdoms, raised a subscription for his friend Thomas Henry Huxley, and decided to employ a scientific secretary for the first time - his son Francis.