This volume consists of over one-hundred epistolary exchanges between Martin Heidegger and one of his earliest students, Karl Löwith, who became a renowned and accomplished philosopher in his own right. The letters span a period of just over fifty years and range from casual to philosophical in tone. The more philosophically oriented letters shed important light on the ideas and writings of both Heidegger and Löwith, while the more casual letters provide insight into Heidegger the teacher, the man, and the friend, as well as into Löwith the devoted but reflectively critical student. By providing previously untranslated materials, this volume contributes to a greater understanding of the lives and the work of these two crucially important philosophers. Additionally, through the various bibliographical and cultural details that are disclosed along the way, this volume contributes to a greater understanding of German intellectual and cultural history during the span of its most challenging and devastating years.

A powerful exploration of how the First World War - 'the war to end all wars' - transformed German philosophy.

Assesses John Dewey’s visit to China in 1919–21 as an “intra-cultural” episode and promotes “Chinese natural philosophy” as a philosophical context in which to understand the connections between Dewey’s philosophy and early Confucian thinking. In this conclusion to his two-volume series, Jim Behuniak builds upon the groundbreaking work begun in John Dewey and Daoist Thought in arguing that “Chinese natural philosophy” is the proper hermeneutical context in which to understand early Confucianism. First, he traces Dewey’s late-period “cultural turn” in more detail and then proceeds to assess Dewey’s visit to China in 1919–21 as a multifaceted “intra-cultural” episode: one that includes not only what Dewey taught his Chinese audiences, but also what he learned in China and what we stand to learn from this encounter today. “Dewey in China” provides an opportunity to continue establishing “specific philosophical relationships” between Dewey and Confucian thought for the purpose of getting ourselves “back in gear” with contemporary thinking in the social and natural sciences. To this end, Behuniak critically assesses readings of early Chinese thought reliant on outdated Greek-medieval assumptions, paying particular attention to readings of early Confucianism that rely heavily on Western virtue ethics, such as the “Heaven’s plan” reading. Topics covered include education, tradition, ethics, the family, human nature, and religiousness—thus engaging Dewey with themes generally associated with Confucian thought. “Attacking the distinction of Eastern versus Western philosophical cultures, these volumes create a detailed intra-cultural Deweyan-Chinese thought on many levels at once. Using Dewey to reinterpret the Daoist and Confucian traditions from their sources, Behuniak weaves an intra-cultural philosophical trajectory that stretches from the sixth-century BCE China to Columbia University in New York City. The result is one of the philosophical masterpieces of our time.” — Robert Cummings Neville, Professor Emeritus of Philosophy, Religion, and Theology, Boston University

Bethlem Hospital, popularly known as "Bedlam", is a unique institution. Now seven hundred and fifty years old, it has been continuously involved in the care of the mentally ill in London since at least the 1400s. As such it has a strong claim to be the oldest foundation in Europe with an unbroken history of sheltering and treating the mentally disturbed. During this time, Bethlem has transcended locality to become not only a national and international institution, but in many ways, a cultural and literary myth. The History of Bethlem is a scholarly history of this key establishment by distinguished authors, including Asa Briggs and Roy Porter. Based upon extensive research of the hospital's archives, the book looks at Bethlem's role within the caring institutions of London and Britain, and provides a long overdue re-evaluation of its place in the history of psychiatry.

Such Silver Currents is the first biography of a mathematical genius and his literary wife, their wide circle of well-known intellectual and artistic friends, and through them of the age in which they lived. William Clifford is now recognised not only for his innovative and lasting mathematics, but also for his philosophy, which embraced the fundamentals of scientific thought, the nature of the physical universe, Darwinian theory, the nature of consciousness, personal morality and law, and the whole mystery of being. Clifford algebra is seen as the basis for Dirac's theory of the electron, fundamental to modern physics, and Clifford also anticipated Einstein's idea that space is curved. The book includes a personal reflection on William Clifford's mathematics by the Nobel Prize winner Sir Roger Penrose O.M. The year after his election to the Royal Society, Clifford married Lucy Lane, the journalist and novelist. During their four years of marriage they held Sunday salons attended by many well-known scientific, literary and artistic personalities. Following William's early death, Lucy became a close friend and confidante of Henry James. Her wide circle of friends included Rudyard Kipling, Thomas Hardy, George Eliot, Leslie Stephen, Thomas Huxley, Sir Frederick Macmillan and Oliver Wendell Holmes Jr.

The one hundred letters brought together for this book illustrate the range of Hugh Trevor-Roper's life and preoccupations: as an historian, a controversialist, a public intellectual, an adept in academic intrigues, a lover of literature, a traveller, a countryman. They depict a life of rich diversity; a mind of intellectual sparkle and eager curiosity; a character that relished the comédie humaine, and the absurdities, crotchets, and vanities of his contemporaries. The playful irony of Trevor-Roper's correspondence places him in a literary tradition stretching back to such great letter-writers as Madame de Sévigné and Horace Walpole. Though he generally shunned emotional self-exposure in correspondence as in company, his letters to the woman who became his wife reveal the surprising intensity and the raw depths of his feelings. Trevor-Roper was one of the most gifted scholars of his generation, and one of the most famous dons of his day. While still a young man, he made his name with his bestseller The Last Days of Hitler, and became notorious for his acerbic assaults on other historians. In his prime, Trevor-Roper appeared to have everything: a grey Bentley, a prestigious chair in Oxford, a beautiful country house, a wife with a title, and, eventually, a title of his own. But he failed to write the 'big book' expected of him, and tainted his reputation when in old age he erroneously authenticated the forged Hitler diaries. For an academic, Trevor-Roper's interests were extraordinarily wide, bringing him into contact with such diverse individuals as George Orwell and Margaret Thatcher, Albert Speer and Kim Philby, Katharine Hepburn and Rupert Murdoch. The tragicomedy of his tenure as Master of Peterhouse, Cambridge, provided an appropriate finale to a career packed with incident. Trevor-Roper's letters to Bernard Berenson, published as Letters from Oxford in 2006, gave pleasure to a wide variety of readers. This more general selection of his correspondence has been long anticipated, and will delight anyone who values wit, erudition, and clear prose.

In this myth-shattering study Isaiah Friedman provides a new perspective on events in the Middle East during World War I and its aftermath. He shows that British officials in Cairo mistakenly assumed that the Arabs would rebel against Turkey and welcome the British as deliverers. Sharif (later king) Hussein did rebel, but not for nationalistic motives as is generally presented in historiography. Early in the war he simultaneously negotiated with the British and the Turks but, after discovering that the Turks intended to assassinate him, finally sided with the British. There was no Arab Revolt in the Fertile Crescent. It was mainly the soldiers of Britain, the Commonwealth, and India that overthrew the Ottoman rule, not the Arabs. Both T.E. Lawrence ("Lawrence of Arabia") and Sir Mark Sykes hoped to revive the Arab nation and build a new Middle East. They courted disappointment: the Arabs resented the encroachment of European Powers and longed for the return of the Turks. Emir Feisal too became an exponent of Pan-Arabism and a proponent of the "United Syria" scheme. It was supported by the British Military Administration who wished thereby to eliminate the French from Syria. British officers were antagonistic to Zionism as well and were responsible for the anti-Jewish riots in Jerusalem in April 1920. During the twenties, unlike the Hussein family and their allies, the peasants (fellaheen), who constituted the majority of the Arab population in Palestine, were not inimical towards the Zionists. They maintained that "progress and prosperity lie in the path of brotherhood" between Arabs and Jews and regarded Jewish immigration and settlement to be beneficial to the country. Friedman argues that, if properly handled, the Arab-Zionist conflict was not inevitable. The responsibility lay in the hands of the British administration of Palestine.