Western Palestine is extremely rich in Arabic inscriptions, whose dates range from as early as CE 150 until modern times. Most of the inscriptions date from the Islamic period, for under Islam the country gained particular religious and strategic importance, even though it made up only part of the larger province of Syria. This historical importance is clearly reflected in the hundreds of inscriptions, the texts of which cover a variety of topics: construction, dedication, religious endowments, epitaphs, Qur'anic texts, prayers and invocations, all now assembled in the Corpus Inscriptionum Arabicarum Palaestinae (CIAP). The CIAP follows the method established at the end of the 19th century by Max van Berchem, namely, the studying of the Arabic inscriptions 'in context'. Van Berchem managed to publish two volumes of the inscriptions from Jerusalem: the CIAP covers the entire country. The inscriptions are arranged according to site, and are studied in their respective topographical, historical and cultural context. In this way the CIAP offers more than a survey of inscriptions: it represents the epigraphical angle of the geographical history of the Holy Land. Volume One: (A) was published in 1997, Volume Two: (B-C) in 1999, Volume Three: (D-F) in 2004, Volume Four: (G) in 2008, an Addendum in 2007, Volume Five: (H-I) in 2013, Volume Six: J (1) in 2016 and Volume Seven: J (2) Jerusalem 1 in 2021. All volumes are still available.

Western Palestine is extremely rich in Arabic inscriptions, whose dates range from as early as CE 150 until modern times. Most of the inscriptions date from the Islamic period, for under Islam the country gained particular religious and strategic importance, even though it made up only part of the larger province of Syria.This historical importance is clearly reflected in the hundreds of inscriptions, the texts of which cover a variety of topics: construction, dedication, religious endowments, epitaphs, Qur'anic texts, prayers and invocations, all now assembled in the Corpus Inscriptionum Arabicarum Palaestinae (CIAP).The CIAP follows the method established at the end of last century by Max van Berchem, namely, the studying of the Arabic inscriptions 'in context'. Van Berchem managed to publish two volumes of the inscriptions from Jerusalem: the CIAP covers the entire country. The inscriptions are arranged according to site, and are studied in their respective topographical, historical and cultural context. In this way the CIAP offers more than a survey of inscriptions: it represents the epigraphical angle of the geographical history of the Holy Land.

The religious and strategic importance of Western Palestine in the Islamic period is clearly reflected in the hundreds of Arabic inscriptions found, the texts of which cover a variety of topics including construction, dedication, religious endowments, epitaphs, Qur'anic texts, prayers and invocations, all now assembled in this Corpus Inscriptionum Arabicarum Palaestinae (CIAP). The inscriptions are arranged according to site, and are studied in their respective topographical, historical and cultural contexts. In this way the Corpus offers more than a survey of inscriptions: it represents the epigraphical angle of the geographical history of the Holy Land under Islam.

The dry climate of Egypt has preserved about 130,000 Arabic documents, mostly on papyrus and paper, covering the period from the 640s to 1517. Up to now, historical research has mostly relied on literary sources; yet, as in study of the history of the Ancient World and medieval Europe, using original documents will radically challenge what literary sources tell us about the Islamic world. The renaissance of Arabic papyrology has become obvious by the founding of the International Society for Arabic Papyrology (ISAP) at the Cairo conference (2002), and by its subsequent conferences in Granada (2004), Alexandria (2006), Vienna (2009), and Tunis (2012). This volume collects papers given at the Vienna conference, including editions of previously unpublished Coptic and Arabic documents, as well as historical and linguistic studies based on documentary evidence from Early Islamic Egypt. With contributions by: Anne Boud’hors; Florence Calament; Alain Delattre; Werner Diem; Alia Hanafi; Wadād al-Qāḍī; Ayman A. Shahin; Johannes Thomann and Jacques van der Vliet. For more titles about Papyrology, please click here.

"Volume 3 of the Inscriptiones collects all known Jewish inscriptions from the Graeco-Roman period (up to c.700 CE), in all languages (Greek, Latin, Aramaic, Hebrew, Palmyrene, Middle Persian, Parthian) in Syria and Cyprus. It provides the texts of the inscriptions with English translations together with full bibliographies, discussions and indexes. It covers the regions Phoenicia, Southern Syria, Northern Syria and Osrhoene, Dura-Europos, and Cyprus. It includes appendices on Jewish inscriptions in Palmyrene, Jewish inscriptions not related to Syria and inscriptions not considered Jewish, as well as a bibliography, indexes and a map."

Western Palestine is extremely rich in Arabic inscriptions, whose dates range from as early as CE 150 until modern times. Most of the inscriptions date from the Islamic period, for under Islam the country gained particular religious and strategic importance, even though it made up only part of the larger province of Syria. This historical importance is clearly reflected in the hundreds of inscriptions, the texts of which cover a variety of topics: construction, dedication, religious endowments, epitaphs, Qur'anic texts, prayers and invocations, all now assembled in the Corpus Inscriptionum Arabicarum Palaestinae (CIAP). The CIAP follows the method established at the end of the 19th century by Max van Berchem, namely, the studying of the Arabic inscriptions 'in context'. Van Berchem managed to publish two volumes of the inscriptions from Jerusalem: the CIAP covers the entire country. The inscriptions are arranged according to site, and are studied in their respective topographical, historical and cultural context. In this way the CIAP offers more than a survey of inscriptions: it represents the epigraphical angle of the geographical history of the Holy Land. Volume One: (A) was published in 1997, Volume Two: (B-C) in 1999, Volume Three: (D-F) in 2004, Volume Four: (G) in 2008, an Addendum in 2007, Volume Five: (H-I) in 2013, Volume Six: J (1) in 2016 and Volume Seven: J (2) Jerusalem 1 in 2021. All volumes are still available.

Western Palestine is extremely rich in Arabic inscriptions, whose dates range from as early as ce 150 until modern times. Most of the inscriptions date from the Islamic period, for under Islam the country gained particular religious and strategic importance, even though it made up only part of the larger province of Syria. This historical importance is clearly reflected in the hundreds of inscriptions, the texts of which cover a variety of topics: construction, dedication, religious endowments, epitaphs, Qur'anic texts, prayers and invocations, all now assembled in this Corpus Inscriptionum Arabicarum Palaestinae (CIAP). The inscriptions are arranged according to site, and are studied in their respective topographical, historical and cultural contexts. In this way the CIAP offers more than a survey of inscriptions: it represents the epigraphical angle of the geographical history of the Holy Land.

Western Palestine is extremely rich in Arabic inscriptions, whose dates range from as early as CE 150 until modern times. Most of the inscriptions date from the Islamic period, for under Islam the country gained particular religious and strategic importance, even though it made up only part of the larger province of Syria. This historical importance is clearly reflected in the hundreds of inscriptions, the texts of which cover a variety of topics: construction, dedication, religious endowments, epitaphs, Qur'anic texts, prayers and invocations, all now assembled in the Corpus Inscriptionum Arabicarum Palaestinae (CIAP). The CIAP follows the method established at the end of the 19th century by Max van Berchem, namely, the studying of the Arabic inscriptions 'in context'. Van Berchem managed to publish two volumes of the inscriptions from Jerusalem: the CIAP covers the entire country. The inscriptions are arranged according to site, and are studied in their respective topographical, historical and cultural context. In this way the CIAP offers more than a survey of inscriptions: it represents the epigraphical angle of the geographical history of the Holy Land. Volume One: (A) was published in 1997, Volume Two: (B-C) in 1999, Volume Three: (D-F) in 2004, Volume Four: (G) in 2008, an Addendum in 2007, Volume Five: (H-I) in 2013, Volume Six: J (1) in 2016 and Volume Seven: J (2) Jerusalem 1 in 2021. All volumes are still available.

Covering the entire spectrum of Arabic manuscripts, and especially the handwritten book, this book consists of a glossary of technical terms and a bibliography. The technical terms, collected from a variety of sources, embrace a vast range of topics dealing with the making and reading (studying) of Arabic manuscripts. They include: the Arabic scripts, penmanship, writing materials and implements, the make-up of the codex, copying and correction, decoration and bookbinding. A similar coverage is reflected in the bibliography. In view of the fact that, as yet, there is no concise monograph on Arabic manuscripts in the English language, this book is an important contribution to this field. And, since Arabic manuscripts represent an enormous resource for research, this work is an indispensable reference for all students of Islamic civilization.

Western Palestine is extremely rich in Arabic inscriptions, whose dates range from as early as CE 150 until modern times. Most of the inscriptions date from the Islamic period, for under Islam the country gained particular religious and strategic importance, even though it made up only part of the larger province of Syria. This historical importance is clearly reflected in the hundreds of inscriptions, the texts of which cover a variety of topics: construction, dedication, religious endowments, epitaphs, Qur'anic texts, prayers and invocations, all now assembled in the Corpus Inscriptionum Arabicarum Palaestinae (CIAP). The CIAP follows the method established at the end of the 19th century by Max van Berchem, namely, the studying of the Arabic inscriptions 'in context'. Van Berchem managed to publish two volumes of the inscriptions from Jerusalem: the CIAP covers the entire country. The inscriptions are arranged according to site, and are studied in their respective topographical, historical and cultural context. In this way the CIAP offers more than a survey of inscriptions: it represents the epigraphical angle of the geographical history of the Holy Land. Volume One: (A) was published in 1997, Volume Two: (B-C) in 1999, Volume Three: (D-F) in 2004, Volume Four: (G) in 2008, an Addendum in 2007, Volume Five: (H-I) in 2013, Volume Six: J (1) in 2016 and Volume Seven: J (2) Jerusalem 1 in 2021. All volumes are still available.