In Converts in the Dead Sea Scrolls Carmen Palmer offers an interpretation of the gēr in the Dead Sea Scrolls as a Gentile convert to Judaism included by means of mutable ethnicity.

Dr. Norman Golb's classic study on the origin of the Dead Sea Scrolls is now available online. Since their earliest discovery in 1947, the Scrolls have been the object of fascination and extreme controversy. Challenging traditional dogma, Golb has been the leading proponent of the view that the Scrolls cannot be the work of a small, desert-dwelling fringe sect, as various earlier scholars had claimed, but are in all likelihood the remains of libraries of various Jewish groups, smuggled out of Jerusalem and hidden in desert caves during the Roman siege of 70 A. D. Contributing to the enduring debate sparked by the book's original publication in 1995, this digital edition contains additional material reporting on new developments that have led a series of major Israeli and European archaeologists to support Golb's basic conclusions. In its second half, the book offers a detailed analysis of the workings of the scholarly monopoly that controlled the Scrolls for many years, and discusses Golb's role in the struggle to make the texts available to the public. Pleading for an end to academic politics and a commitment to the search for truth in scrolls scholarship, Who Wrote the Dead Sea Scrolls? sets a new standard for studies in intertestamental history "This book is 'must reading'.... It demonstrates how a particular interpretation of an ancient site and particular readings of ancient documents became a straitjacket for subsequent discussion of what is arguably the most widely publicized set of discoveries in the history of biblical archaeology...." Dr. Gregory T. Armstrong, 'Church History' Golb "gives us much more than just a fresh and convincing interpretation of the origin and significance of the Qumran Scrolls. His book is also... a fascinating case-study of how an idee fixe, for which there is no real historical justification, has for over 40 years dominated an elite coterie of scholars controlling the Scrolls...." Daniel O'Hara, 'New Humanist'

Converts in the Dead Sea Scrolls examines the meaning of the term gēr in the Dead Sea Scrolls. While often interpreted as a resident alien, this study of the term as it is employed within scriptural rewriting in the Dead Sea Scrolls concludes that the gēr is a Gentile convert to Judaism. Contrasting the gēr in the Dead Sea Scrolls against scriptural predecessors, Carmen Palmer finds that a conversion is possible by means of mutable ethnicity. Furthermore, mutable features of ethnicity in the sectarian movement affiliated with the Dead Sea Scrolls include shared kinship, connection to land, and common culture in the practice of circumcision. The sectarian movement is not as closed toward Gentiles as has been commonly considered.

From the dramatic find in the caves of Qumran, the world's most ancient version of the Bible allows us to read the scriptures as they were in the time of Jesus.

"Six of the seven chapters in The Dead Sea scrolls and the Bible began as the Speaker's Lectures at Oxford University, delivered during the first two weeks of May 2009"--Introd.

The Dead Sea Scrolls are regarded as perhaps the most important archaeological find of the twentieth century - their importance to the history and development of Judaism and Christianity is unquestionable. This lavishly produced book shows the scrolls in their context, providing translations, pictures, and information on associated finds.

Unravels the intricate and mysterious history of the Dead Sea scrolls and claims that the scrolls establish links between Judaism and Christianity.

In 1947, a Bedouin shepherd literally stumbled upon a cave near the Dead Sea, a settlement now called Qumran, to the east of Jerusalem. This cave, along with the others located nearby, contained jars holding hundreds of scrolls and fragments of scrolls of texts both biblical and nonbiblical—in Hebrew, Aramaic, and Greek. The biblical scrolls would be the earliest evidence of the Hebrew Scriptures, or Old Testament, by hundreds of years; and the nonbiblical texts would shed dramatic light on one of the least-known periods of Jewish history—the Second Temple period. This find is, quite simply, the most important archaeological event in two thousand years of biblical studies. The scrolls provide information on nearly every aspect of biblical studies, including the Old Testament, text criticism, Second Temple Judaism, the New Testament, and Christian origins. It took more than fifty years for the scrolls to be completely and officially published, and there is no comparable brief, introductory resource. Core Biblical Studies fulfill the need for brief, substantive, yet highly accessible introductions to key subjects and themes in biblical studies. In the shifting tides of biblical interpretation, these books are designed to help students locate relevant meanings in conversation with the text. As a first step toward substantive and subsequent learning, the series draws on the best scholarship in order to provide foundational concepts and contextualized information on a broad scope of issues, methods, perspectives, and trends.

A reexamination of the people and movements associated with Qumran, their outlook on the world, and what bound them together Dead Sea Scrolls, Revise and Repeat examines the identity of the Qumran movement by reassessing former conclusions and bringing new methodologies to the study of the Dead Sea Scrolls. The collection as a whole addresses questions of identity as they relate to law, language, and literary formation; considerations of time and space; and demarcations of the body. The thirteen essays in this volume reassess the categorization of rule texts, the reuse of scripture, the significance of angelic fellowship, the varieties of calendrical use, and celibacy within the Qumran movement. Contributors consider identity in the Dead Sea Scrolls from new interdisciplinary perspectives, including spatial theory, legal theory, historical linguistics, ethnicity theory, cognitive literary theory, monster theory, and masculinity theory. Features Essays that draw on new theoretical frameworks and recent advances in Qumran studies A tribute to the late Peter Flint, whose scholarship helped to shape Qumran studies