Underlining the importance to both of a living creative and spiritual tradition, Converse in the Spirit argues that the relationship between Blake and Boehme was a meeting of like minds that transcended place and time, that each regarded himself as part of a community of vision and aspiration, and believed that any predominant form of thought and understanding was only partial. Through this, Boehme is used to illuminate the more esoteric aspects of Blake, and Blake those of Boehme. Their writings are not a simple or direct description on the movements of divinity, nor of what divinity is or is not, but a medium for approaching it, and for participating in the creation of the sacred, the giving of personal, individual form to the divine.

My little book has been held in readiness, has been kept secure, has the bespoke passages of God of both significance and earnestness. My little book now comes forth to see the light of day among The Multitudes, among the seekers and the thoughtful, among the waiting and the ready, among the broken-hearted and the cheerless, among the hopeless and the lost— both in their spirits and their souls. My little book has been waiting a long time in the calendar of man, has been ready for release in the calendar of God, has been awaiting the end-time networking of man. My little book releases the nuts and bolts of God which fit the spanners and the holes within the framework as held by man— that man may fit and tighten both My truth and righteousness within the home where they belong. My little book is the chaperone to the soul, is the motivator to the spirit, is the backstop to a slide upon a slippery slope. My little book points the way to a golden future, is the starting pistol held aloft in readiness to start a race, is the holder of the key points well worth remembering, is the release of the scent of The Spirit on a very dusty playground, is the caller-to-attention for serious consideration of the content held aloft: and now lowered into the outreached hands of man.

BUILDING BRIDGES between SPIRIT-FILLED CHRISTIANS and LATTER-DAY SAINTS (MORMONS) A Translation Guide for BORN AGAIN SPIRIT-FILLED CHRISTIANS (Charismatics/Pentecostals/Renewalists and Third Wavers) and LATTER-DAY SAINTS

Spirit Teachings by William Stainton Moses, first published in 1898, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation. Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.

"St. John of the Cross lived a monastic and ascetic life, believing this was the best way to combat the evils of the world, the flesh, and the Devil, and to focus on God alone. The Ascent of Mount Carmel, which he began composing after his escape from prison, is the story of the loneliness and suffering of the soul before its reunion with God. Included in this volume is not only the relatively brief poem only eight stanzas long but the poet s own stanza-by-stanza, line-by-line, and verse-by-verse deconstruction as well. Divided into three books (and a grand total of 91 chapters), The Ascent of Mount Carmel also contains footnotes to verses of scripture referred to in the poem. Spanish mystic and poet ST. JOHN OF THE CROSS (1542 1591) played a major role in the Catholic Reformation of the 16th century, and produced several renowned writings, including his Spiritual Canticle, The Dark Night of the Soul, and Sayings of Love and Peace."