In Conversational Preaching, we are given an in-depth investigation into how humans communicate and how understanding interpersonal communications skills can be of considerable value for those called to preach God’s word. “Dr. Sowards has made rather elegant use of the model of interpersonal communication as a device to explore preaching and communicating with congregants.” – Dr. Dalton Kehoe, Senior Scholar, Communication Studies, York University, Toronto, Canada “Sowards’ book advances the idea of conversational preaching beyond the merely metaphorical by applying practical insights from Interpersonal Communications Theory to the act of sermon crafting.” – The Rev. Dr. Micah Jackson, Ph.D., Bishop John Elbridge Hines Associate Professor of Preaching and Director of Comprehensive Wellness, Seminary of the Southwest, in Austin, Texas This book is for preachers and students of preaching who want to become better preachers and communicators. I have explored the theories of interpersonal communication and shown how preachers can benefit from such knowledge. I described the concept of noise as an impediment to communications and explored the topic with regard to politics, beliefs about the poor, past religious experiences and having an underdeveloped faith. I examined the concept of feedback and how effective feedback can be fodder for future sermons. I developed a model for conversational preaching using interpersonal communications theory and state that the ultimate goal of any sermon would be to facilitate a conversation with the hearers of a sermon and God.

Lucy Atkinson Rose proposes a nonhierarchical, communal relationship between pastor and congregation that questions traditional assumptions of preaching, and offers insight from those on the margin and those outside the field of homiletics. She invites preachers to practice a style of conversational preaching rooted in connectedness and a sense of mutuality between preacher and worshipers.

In Conversational Rhetoric, Jane Donawerth traces the historical development of rhetorical theory by women for women, studying the moments when women produced theory about the arts of communication in alternative genres-humanist treatises and dialogues, defenses of women's preaching, conduct books, and elocution handbooks.

Instead of being a dour task on the checklist, what if the process of homily prep renewed you? Instead of feeling insecure about your message, what if your skills made you confident to preach a consistently clear message of Good News, authentic to you, relevant to your listeners, holding their attention and inviting transformation? Backstory Preaching: Integrating Life, Spirituality, and Craft shows you how. By integrating your life and spirituality with the practical skills necessary for effective preaching, you can move beyond the boredom, stress, or insecurity of preaching so it is no longer you who preach but Christ who preaches in you. By connecting with God in the midst of your sermon prep, the Gospel will be spread deeper and further. God’s joy—and yours—will be made complete.

A New York Times Best Illustrated Book Critically acclaimed author Jabari Asim and Caldecott Honor-winning illustrator E. B. Lewis give readers a fascinating glimpse into the boyhood of Civil Rights leader John Lewis. John wants to be a preacher when he grows up—a leader whose words stir hearts to change, minds to think, and bodies to take action. But why wait? When John is put in charge of the family farm’s flock of chickens, he discovers that they make a wonderful congregation! So he preaches to his flock, and they listen, content under his watchful care, riveted by the rhythm of his voice. Celebrating ingenuity and dreaming big, this inspirational story, featuring Jabari Asim’s stirring prose and E. B. Lewis’s stunning, light-filled impressionistic watercolor paintings, includes an author’s note about John Lewis, who grew up to be a member of the Freedom Riders, chairman of the Student Nonviolent Coordinating Committee, and demonstrator on the Edmund Pettus Bridge in Selma, Alabama. John Lewis is now a Georgia congressman, who is still an activist today, recently holding a sit-in on the House floor of the U.S. Capitol to try to force a vote on gun violence. His March: Book Three recently won the National Book Award, as well as the American Library Association's Coretta Scott King Author Award, Printz Award, and Sibert Award.

With this helpful guide, preachers can find new and powerful resources for preaching in Johannine language and thought, as well as its use of narrative and discourse. It combines the practical with proposals for understanding the Gospel and 1 John.

How can preachers preach biblically faithful sermons that move listeners to positive action? An author on the cutting edge of contemporary homiletics and theology offers a fresh approach to preaching that helps listeners see themselves as actors in God's grand drama. Ahmi Lee presents a unifying "third way" in homiletical approaches (i.e., theodramatic) that reimagines the preacher's role in relation to the Bible, the congregation, and the world. The book not only helps students understand various preaching models but also is relevant to working preachers who want to critique and improve their approach. Foreword by Mark Labberton.

Every Sunday all over the world people rise up and claim to speak in the name of God. It is an astonishing thing to do and an astonishing claim to make. It is small wonder that the sermon has been the focus of debate, discussion and investigation. It has been dismissed as irrelevant in today's culture and has become the butt of numerous jokes and caricatures. Yet the claim persists that these human words in some way can become God's message to these hearers. This collection of twenty-nine articles by international experts in the area of homiletics coincides with the revival of interest in preaching over the last twenty-five years. It is practical without being merely tips for preachers; and it offers the necessary theoretical discussion for anyone who wants to take the art of preaching seriously. No important issue has been omitted and, taken as a whole, the book constitutes a first class introduction to the principles, processes, context and theology of preaching. Contributors include: Walter Brueggemann, David Buttrick, Fred Craddock, Edward Farley, John Killinger, Richard Lischer, Thomas Long, Elaine Lawless, Jolyon Mitchell, Cheryl Sanders and Thomas Troeger.

"Dialogical Preaching - Bakhtin, Otherness and Homiletics" explores the genre of preaching in light of theories of dialogicity and carnivalization developed by Mikhail Bakhtin. The Bakhtinian approach to preaching evokes ways in which historical acts and embodied experiences are transcribed in literary genres. The theories of carnivalization manifest the dynamic, other-oriented, interaction between reflexive texts and embodied acts. Experiences of otherness and difference play a central role in human communication as well as in theological descriptions of the relationship between God and humans. One of the central aims of this book is to explore ways in which 'others', different from the designated preacher, influence contemporary preaching practices and in that sense can be seen as co-authors. As material for this investigation the book provides analyses of four theologians who have contributed significantly to contemporary homiletical developments, namely those of the American homileticians Charles Campbell, John S. McClure, and James H. Harris and the Danish Systematic Theologian, Svend Bjerg.The homiletical analyses lead to the thesis, that the dialogical encounter between author, and addressees, analyzer and analyzed, is one of the conditions of interpretation and communication rather than a disturbance. The communication theoretical and practical theological analyses are discussed in light of Kierkegaard`s, Barth`s and Jüngel's emphasis on the 'qualitative difference' between God and humans. These concluding reflections suggest ways in which inter-human otherness can function as a dynamically conjoining rather than mutually exclusive difference between God as the 'Wholly Other' and 'other-wise' humans.