Continuity and often violent change in medieval Persia are revealed in this detailed study of aspects of Persian history during three turbulent centuries (1040–1335 A.D.). An extensive introduction provides the chronological framework for this examination of the vital areas of administrative, economic, and social history. This book is a major contribution from the pen of a scholar whose knowledge of the sources of the history of Islamic Persia and of the country itself is hardly to be matched by any living Western scholar. Lambton provides an astonishing amount of information and also uniquely deep insights into Persian history and society.

Continuity and often violent change in medieval Persia are revealed in this detailed study of aspects of Persian history during three turbulent centuries (1040-1335 A.D.). An extensive introduction provides the chronological framework for this examination of the vital areas of administrative, economic, and social history. This book is a major contribution from the pen of a scholar whose knowledge of the sources of the history of Islamic Persia and of the country itself is hardly to be matched by any living Western scholar. Lambton provides an astonishing amount of information and also uniquely deep insights into Persian history and society.

The medieval period of Persia's remarkably continuous, history began with its conquest by the Muslim Arabs in the seventh century AD and gave way to the modern period at the end of the eighteenth century when the influence of the West became pervasive. Without an understanding of the confused legacy of these centuries, no-one can hope to understand the complexities and dynamism of modern Iran. Concise, clear and colourful, David Morgan's book is the best and most up-to-date short account of its subject in the English language.

Examines the socio-cultural history of the regions where Islam took hold between the 7th and 16th century. This two-volume work contains 700 alphabetically arranged entries, and provides a portrait of Islamic civilization. It is of use in understanding the roots of Islamic society as well to explore the culture of medieval civilization.

This book opposes the way in which, for too long, the whole period of Mongol domination of Iran has been viewed from a negative standpoint.

During the eleventh to thirteenth centuries, Islamic conquest and trade laid the foundation for a new type of Indo-Islamic society in which the organizational forms of the frontier and of sedentary agriculture merged in a way that was uniquely successful in the late medieval world at large, setting the Indo-Islamic world apart from the Middle East and China in the same centuries.

During the early medieval Islamic expansion in the seventh to eleventh centuries, al-Hind (India and its Indianized hinterland) was characterized by two organizational modes: the long-distance trade and mobile wealth of the peripheral frontier states, and the settled agriculture of the heartland. These two different types of social, economic, and political organization were successfully fused during the eleventh to thirteenth centuries, and India became the hub of world trade. During this period, the Middle East declined in importance, Central Asia was unified under the Mongols, and Islam expanded far into the Indian subcontinent. Instead of being devastated by the Mongols, who were prevented from penetrating beyond the western periphery of al-Hind by the absence of sufficient good pasture land, the agricultural plains of North India were brought under Turko-Islamic rule in a gradual manner in a conquest effected by professional armies and not accompanied by any large-scale nomadic invasions. The result of the conquest was, in short, the revitalization of the economy of settled agriculture through the dynamic impetus of forced monetization and the expansion of political dominion. Islamic conquest and trade laid the foundation for a new type of Indo-Islamic society in which the organizational forms of the frontier and of sedentary agriculture merged in a way that was uniquely successful in the late medieval world at large, setting the Indo-Islamic world apart from the Middle East and China in the same centuries. Please note that The Slave Kings and the Islamic Conquest, 11th-13th Centuries was previously published by Brill in hardback (ISBN 90 04 10236 1, still available).

A study of Perso-Islamic kingship in India, as a way to understanding the political and cultural history of Muslim courts in India and their legacy.

Studies the role played by nomads in the political, linguistic, socio-economic and cultural development of the sedentary world around them. Spans regions from Hungary to Africa, India and China, and periods from the first millennium BC to early modern times.

From Timur's tent in Samarqand to Shah 'Abbas's palace in Isfahan and Humayun's tomb in Delhi, the pavilion has been an integral part of Persianate gardens since its earliest appearance at the Achaemenid garden in Pasargadae in the sixth century BC. Here, Mohammad Gharipour places both the garden and the pavilion within their historical, literary and artistic contexts, emphasizing the importance of the pavilion, which has hitherto been overlooked in the study of Iranian historical architecture. Starting with an examination of the depictions and representations of gardens in religious texts, Gharipour analyses the how the idea of the garden developed from the model of pre-Islamic gardens in Achaemenid and Sassanian Persia to its mentions in the Zoroastrian text of Aban Yasht and on to its central role as paradise in the Qur'an. Continuing on with an exploration of gardens and pavilions in Persian poetry, Gharipour offers in-depth analysis of their literal and metaphorical values. It is in the poetry of major Persian poets such as Ferdowsi, Naser Khosrow, Sa'di, Rumi and Hafez that Gharipour finds that whilst gardens are praised for their spiritual values, they also contain significant symbolic worth in terms of temporal wealth and power. Persian Gardens and Pavilions then goes onto examine the garden and the pavilion as reflected in Persian miniature painting, sculpture and carpets, as well as accounts of travelers to Persia. With masters such as Bizhad representing daily life as well as the more mystical prose and poetry in, for example, Sa'di's Bustan (The Orchard) and Golestan (The Rose Garden), the garden and the pavilion can be seen to have crucial semiotic significances and cultural meanings. But in addition to this, they also point to historical patterns of patronage and ownership which were of central importance in the diplomatic and social life of the royal courts of Persia. Gharipour thereby highlights the metaphorical, spiritual, symbolic and religious aspects of gardens, as well as their more materialistic and economic functions. This book reaches back through Persia's rich history to explore the material and psychological relationships between human beings, pavilions and gardens, and will be a valuable resource for Art History, Architecture and Iranian Studies.