Constructive Anarchy draws on over a decade of direct study within a variety of anarchist projects to provide the most wide-ranging and detailed analysis of current anarchist endeavours to date. The book offers compelling discussions of anarchism and union organizing, anti-poverty work and immigrant and refugee defence, and is a ground-breaking achievement from one of the rising scholars of contemporary anarchism.

Constructive Anarchy, the result of more than a decade of direct study within a variety of anarchist projects, provides the most wide-ranging and detailed analysis of current anarchist endeavours. The compelling discussions of anarchism and union organising, anti-poverty work and immigrant and refugee defence represent truly groundbreaking undertakings from a rising scholar of contemporary anarchism. Organised to illustrate the development of the diversity of anarchist strategies and tactics over time, the book begins with a discussion of alternative media projects before turning attention to anarchist involvement in broader community-based movements. Case studies include a discussion of anarchists and rank-and-file workplace organising, anarchist anti-borders struggles and "No One Is Illegal" movements in defence of immigrants and refugees since 9/11, and anarchist free schools and community centres. Jeff Shantz's analysis demonstrates serious and grounded practices rooted in anarchist organising: practices that may draw on previous traditions and practices but also innovate and experiment. The varied selection of case studies allows the author to compare groups that are geared primarily towards anarchist and radical subcultures with anarchist involvement in more diverse community-based coalitions, an approach that is otherwise lacking in the literature on contemporary anarchism.

A spirited defense of the anarchist approach to life James Scott taught us what's wrong with seeing like a state. Now, in his most accessible and personal book to date, the acclaimed social scientist makes the case for seeing like an anarchist. Inspired by the core anarchist faith in the possibilities of voluntary cooperation without hierarchy, Two Cheers for Anarchism is an engaging, high-spirited, and often very funny defense of an anarchist way of seeing—one that provides a unique and powerful perspective on everything from everyday social and political interactions to mass protests and revolutions. Through a wide-ranging series of memorable anecdotes and examples, the book describes an anarchist sensibility that celebrates the local knowledge, common sense, and creativity of ordinary people. The result is a kind of handbook on constructive anarchism that challenges us to radically reconsider the value of hierarchy in public and private life, from schools and workplaces to retirement homes and government itself. Beginning with what Scott calls "the law of anarchist calisthenics," an argument for law-breaking inspired by an East German pedestrian crossing, each chapter opens with a story that captures an essential anarchist truth. In the course of telling these stories, Scott touches on a wide variety of subjects: public disorder and riots, desertion, poaching, vernacular knowledge, assembly-line production, globalization, the petty bourgeoisie, school testing, playgrounds, and the practice of historical explanation. Far from a dogmatic manifesto, Two Cheers for Anarchism celebrates the anarchist confidence in the inventiveness and judgment of people who are free to exercise their creative and moral capacities.

The venerable Russian anarcho-syndicalists great paper on anarchism's past, present, and future, together with a collection of writings around the debate over the "Organizational Platform" by Makhno, Arshinov, et al. As well as Maximoff's essay, and the Platform, included in this oversize pamphlet are the "reply" by several Russian anarchists (Voline, Sobol, Fleshin, Steimer, et al.) to the Platform and the exchange between Makhno and Malatesta on organization. Ought to be read, studied, and debated by anyone/everyone interested in organizing and fighting to win!

Examining the political theory of anarchism from a philosophical and historical perspective, Paul McLaughlin relates anarchism to the fundamental ethical and political problem of authority. The book pays particular attention to the authority of the state and the anarchist rejection of all traditional claims made for the legitimacy of state authority, the author both explaining and defending the central tenets of the anarchist critique of the state. The founding works of anarchist thought, by Godwin, Proudhon and Stirner, are explored and anarchism is examined in its historical context, including the influence of such events as the Enlightenment and the French Revolution on anarchist thought. Finally, the major theoretical developments of anarchism from the late-nineteenth century to the present are summarized and evaluated. This book is both a highly readable account of the development of anarchist thinking and a lucid and well-reasoned defence of the anarchist philosophy.

"One of the ablest leaders and writers of the French New Left describes the two realms of "anarchism"--Its intellectual substance, and its actual practice through the Bolshevik Revolution, the Spanish Civil War, the Italian Factory Councils, and finally its role in workers' self-management in modern Yugoslavia and Algeria. One sees in "anarchism" a close kinship to libertarianism of the right, with its horror of state bureaucracy and hostility toward bourgeois (liberal) democracy. Noam Chomsky, perhaps Guerin's American political counterpart, has written a concise and effective introduction which will add to the book's campus appeal. An important contemporary definition of New Left aims and their possible directions in the future." -- from back cover

Anarchism—literally, a society without government—is less a political philosophy than it is a temperament. Anarchists are defiant people who seek to organize for the purpose of destroying organization. For its adherents, anarchism means a grand struggle against evil, a plea for the "new," a secular crusade against the debasement of self, a fight against the degradation of mankind that organized society seems to represent. Anarchism is anti-politics, anti-economics, anti-authoritarianism in all forms. Anarchism is a mood of perpetual rebellion. The decade of the sixties witnessed a revival in the anarchist temperament, which Perlin finds evident in such diverse efforts as the women's liberation movement, student demonstrations, civil rights marches, free schools, the "back to the land" movement, demands for birth control and other—usually controversial-causes and activities. This new anarchism had few conscious links with the old anarchism. It was instead a response to changed conditions in the social fabric of American and European life, a reflex to the structural, cultural and psychological tensions that made those years turbulent, strife-filled and rebellious. Perlin concludes that while a revolution was not made in the sixties, a revolutionary life-style became a possibility. The spokesmen for the marginal groups whose interests achieved a new kind of legitimacy during the sixties were anarchists or their sympathizers. A representative cross-section of their writings is included in this volume.

The study of anarchism as a philosophical, political, and social movement has burgeoned both in the academy and in the global activist community in recent years. Taking advantage of this boom in anarchist scholarship, Nathan J. Jun and Shane Wahl have compiled twenty-six cutting-edge essays on this timely topic in New Perspectives on Anarchism.

With all of the provocative, sometimes highly destructive acts committed in the name of anarchy, this enlightening volume invites readers to discover the true meaning of anarchism, exploring its vivid history and its resurgent relevance for addressing today's most vexing social problems. In Anarchism Today, an acclaimed scholar and one of the world's foremost advocates for the anarchistic tradition cuts through common misconceptions and caricatures to explore what is perhaps the most poorly understood of all political theories. As author Randall Amster explains, rather than being an anti-everything rationale for defiance and destruction, anarchism is in fact a coherent set of values and practices with a rich history and contemporary relevance. Passionate and provocative, Amster's book offers readers an expert's perspective on what anarchism really means, including its relationship to other political approaches, its careful balancing of individual liberty and a functioning society, and its controversial image as a wellspring of violence. Along the way, Amster addresses a number of current issues from the perspective of anarchism, including corporate globalization, environmentalism, warfare, nationalism, education, technology, alternative economics, criminal justice, and even spirituality. He concludes with a frank assessment of anarchism's impact and the role it can play in building a more just, peaceful, and sustainable world.

Anarchism 1914–18 is the first systematic analysis of anarchist responses to the First World War. It examines the interventionist debate between Peter Kropotkin and Errico Malatesta which split the anarchist movement in 1914 and provides a historical and conceptual analysis of debates conducted in European and American movements about class, nationalism, internationalism, militarism, pacifism and cultural resistance. Contributions discuss the justness of war, non-violence and pacifism, anti-colonialism, pro-feminist perspectives on war and the potency of myths about the war and revolution for the reframing of radical politics in the 1920s and beyond. Divisions about the war and the experience of being caught on the wrong side of the Bolshevik Revolution encouraged anarchists to reaffirm their deeply-held rejection of vanguard socialism and develop new strategies that drew on a plethora of anti-war activities.