Human beings are grieving animals. ‘Consolation’, or an attempt to assuage grief, is an age-old response to loss which has various expressions in different cultural contexts. Over the past century, consolation has dropped off the West’s cultural radar. The contributions to this volume highlight this neglect of consolation in popular and academic discourses and explore the usefulness of the concept of consolation for analysing spatio-temporal constellations. Consolationscapes in the Face of Loss brings together scholars from geography, philosophy, history, anthropology and religious studies. The chapters use spatial and conceptual mappings of grief and consolation to analyse a range of spaces and phenomena around grief, bereavement and remembrance, comfort and resilience, including battlefield memorials, crematoria, graveyards and natural burial sites in Europe. Authors shift the discussion beyond the Global North by including responses to traumatic grief in post-conflict African societies, as well as Australian Aboriginal traditions of ritual consolation. The book focuses on the relationship between space/place and consolation. In so doing, it offers a new lens for research on death, grief and bereavement. It offers new insights for students and researchers interrogating contemporary bereavement, as well as those interested in meaning-making, emerging socio-cultural practices and their role in personal and collective resilience.

In this monograph, Alex W. Muir shows how Paul and Seneca were significant contributors to an ancient philosophical and rhetorical tradition of consolation. Each writer's consolatory career is surveyed in turn through close readings of key primary texts: chiefly Seneca's three literary consolations and 'Epistles'; and Paul's letters, 1 Thessalonians, 2 Corinthians, and Philippians. A final comparative dialogue highlights the pair's adaptations and innovations within this tradition.

The first book to specifically focus on the theoretical foundations of humanitarian forensic science Anthropology of Violent Death: Theoretical Foundations for Forensic Humanitarian Action consolidates the concepts and theories that are central to securing the posthumous dignity of the deceased, respecting their memories, and addressing the needs of the surviving populations affected. Focusing on the social and cultural significance of the deceased, this much-needed volume develops a theoretical framework that extends the role of humanitarian workers and specifically the actions of forensic scientists beyond an exclusively legal and technical approach. Anthropology of Violent Death is designed to inspire and alerts the scientific community, authorities, and the justice systems to think and take actions to avoid the moral injury in society and cultures due to grave disrespect against humanity, its memories and reconciliation. Humanitarian forensic science faces the role of mediator between the deceased and those who are still alive to guarantee the respect and dignity of humanity. Contributions from renowned experts address post-mortem dignity, cultural perceptions of violent death and various mortuary sites, the forms and critical effects of the so-called forensic turn and humanitarian action, the treatment of violent death in post-conflict societies, respect for the dead under International Humanitarian Law (IHL) and Islamic law, the ethical management of the death of migrants, and much more. In an increasingly violent world, this volume, develops a theoretical component for death management in scenarios where humanitarian action is required Facilities better understanding between the social sciences, the forensic sciences, and justice systems in situations involving violent death Discusses the latest theories from leading scholars and practitioners to enhance the activities of forensic scientists and authorities who have the difficult responsibility of making decisions It provides a better understanding of the humanitarian and cultural dilemmas in the face of violent death episodes, and the unresolved needs of the dignity of the deceased during armed conflicts, disasters, migration crises, including everyday homicides Anthropology of Violent Death: Theoretical Foundations for Forensic Humanitarian Action is an indispensable resource for forensic scientists, humanitarian workers, human rights defenders, and government and non-governmental officials.

German poet Friedrich Ruckert's (1788-1866) youngest children died of scarlet fever, the pandemic of his age. Over a six month period in 1834, he wrote hundreds of laments that were published posthumously in the classic poetry collection Kindertotenlieder. Here in English for the first time, these evocative modern translations by a fellow bereaved father reveal "an honest grappling with grief" (The Christian Century). Each poem is accompanied by insights into the bereaved, along with personal anecdotes, historical and cultural information, the latest research on grief, and discussions of literary and biblical allusions.

This open access book focuses on migrant and minority cemetery needs through the conceptual lens of the mobilities of the living and the dead. In doing so, the book brings migration and mobility studies into much-needed dialogue with death studies to explore the symbolically and politically important issue of culturally inclusive spaces of cemeteries and crematoria for migrants and established minorities. The book addresses majority and minority cemetery and crematoria provisions and practices in a range of North West European contexts. It describes how the planning, management and use of cemeteries and crematoria in multicultural societies can tell us about the everyday lived experiences of migration and migrant heritage, urban diversity, social inclusion and exclusion in Europe, and how these relate to migrant and minority experience of lived citizenship, practices of territoriality and bordering, colonial/postcolonial narratives. The book will be of interest to readers in the fields of migration/mobilities studies and death studies, as well as policy makers and practitioners, such as local government officers, cemetery managers and city planners.

Death Across Cultures: Death and Dying in Non-Western Cultures, explores death practices and beliefs, before and after death, around the non-Western world. It includes chapters on countries in Africa, Asia, South America, as well as indigenous people in Australia and North America. These chapters address changes in death rituals and beliefs, medicalization and the industry of death, and the different ways cultures mediate the impacts of modernity. Comparative studies with the west and among countries are included. This book brings together global research conducted by anthropologists, social scientists and scholars who work closely with individuals from the cultures they are writing about.

This multi-disciplinary volume brings together the voices of biblical scholars, classicists, philosophers, theologians and political theorists to explore how ecology and theology intersected in ancient thinking, both pagan, Jewish and Christian. Ecological awareness is by no means purely a modern phenomenon. Of course, melting icecaps and plastic bag charges were of no concern in antiquity: frequently what made examining your relationship with the natural world urgent was the light this shed on human relationships with the divine. For, in the ancient world, to think about ecology was also to think about theology. This ancient eco-theological thinking - whilst in many ways worlds apart from our own environmental concerns - has also had a surprisingly rich impact on modern responses to our ecological crisis. As such, the voices gathered in this volume also reflect on whether and how these ancient ideas could inform modern responses to our environment and its pressing challenges. Through multi-disciplinary conversation this volume offers a new and dynamic exploration of the intersection of ecology and theology in ancient thinking, and its living legacy.

Establishing a new set of international perspectives on experiences of death, disposition and remembrance in urban environments, this book brings deathscapes – material, embodied and emotional places associated with dying and death – to life. It pushes the boundaries of established empirical and conceptual understandings of death in urban spaces through anthropological, geographical and ethnographic insights.

This book focuses on the geography of beer in the contexts of policies, perceptions, and place. Chapters examine topics such as government policies (e.g., taxation, legislation, regulations), how beer and beerscapes are presented and perceived (e.g., marketing, neolocalism, roles of women, use of media), and the importance of place (e.g., terroir of ingredients, social and economic impacts of beer, beer clubs). Collectively, the chapters underscore political, cultural, urban, and human-environmental geographies that underlie beer, brewing, and the beer industry.

While eco-lightbulbs, tiny homes and bans on single-use plastic bags nibble at the edges of our profligate ways, ecological and social sustainability is beginning to profoundly challenge long-standing death styles. This collection brings together new scholarship on multiple and innovative changes to managing the dead from around the world, including the USA, Poland, the Netherlands, Britain, Japan, Australia and New Zealand, to argue for a new perspective in theorising this shift to more sustainable death ways. This is a perspective that moves on from a top-down approach to social change, viewing the perceived gulf between cultural and space management as more a fabrication than a reality.