The experience of emotion is a ubiquitous component of the stream of consciousness; emotional qualia interact with other contents and processes of consciousness in complex ways. Recent research has supported the hypothesis that important functional aspects of emotion can operate outside the conscious awareness. Primary types of emotions are found in animals, while secondary, more complex types are involved in interpersonal relationships. Emotions both influence genetic repair mechanisms of individuals and are responsible for group behavior. Many scholars and scientists believe that no scientific or philosophic account of consciousness can be complete without an understanding of the role of emotion.

This is a philosophical study of qualitative consciousness, characteristic examples of which are pains, experienced colors, sounds, etc. Consciousness is analyzed as the having of qualia. Phenomenal properties or qualia are problematical because they lack appropriate bearers. The relation of having is problematical because none of the typical candidates for this relation — introspection, inner monitoring, higher level thoughts — is capable of explaining what it looks like to have a quale . The qualia problem is solved by introducing a bundle theory of phenomenal objects. Phenomenal objects are bundles of qualia. Thus there is no need for independent qualia bearers. The having problem is solved by introducing a bundle theory of the self. To have a quale is for it to be in the bundle one is. Thus no further relations are needed to explain how qualia are had. This study strives for phenomenological adequacy. Thus the first-person point of view dominates throughout. (Series A)

Philosophical and scientific defenses of Indirect Realism and counterarguments to the attacks of qualiaphobes. Many philosophers and cognitive scientists dismiss the notion of qualia, sensory experiences that are internal to the brain. Leading opponents of qualia (and of Indirect Realism, the philosophical position that has qualia as a central tenet) include Michael Tye, Daniel Dennett, Paul and Patricia Churchland, and even Frank Jackson, a former supporter. Qualiaphiles apparently face the difficulty of establishing philosophical contact with the real when their access to it is seen by qualiaphobes to be second-hand and, worse, hidden behind a "veil of sensation"--a position that would slide easily into relativism and solipsism, presenting an ethical dilemma. In The Case for Qualia, proponents of qualia defend the Indirect Realist position and mount detailed counterarguments against opposing views. The book first presents philosophical defenses, with arguments propounding, variously, a new argument from illusion, a sense-datum theory, dualism, "qualia realism," qualia as the "cement" of the experiential world, and "subjective physicalism." Three scientific defenses follow, discussing color, heat, and the link between the external object and the internal representation. Finally, specific criticisms of opposing views include discussions of the Churchlands' "neurophilosophy," answers to Frank Jackson's abandonment of qualia (one of which is titled, in a reference to Jackson's famous thought experiment, "Why Frank Should Not Have Jilted Mary"), and refutations of Transparency Theory. Contributors Torin Alter, Michel Bitbol, Harold I. Brown, Mark Crooks, George Graham, C.L. Hardin, Terence E. Horgan, Robert J. Howell, Amy Kind, E.J. Lowe, Riccardo Manzotti, Barry Maund, Martine Nida-Rümelin, John O'Dea, Isabelle Peschard, Matjaz Potrc, Diana Raffman, Howard Robinson, William S. Robinson, John R. Smythies, Edmond Wright

Illusionism is the view that phenomenal consciousness (in the philosophers' sense) is an illusion. This book is a reprint of a special issue of the Journal of Consciousness Studies devoted to this topic. It takes the form of a target paper by the editor, followed by commentaries from various thinkers, including leading defenders of the theory such as Daniel Dennett, Nicholas Humphrey, Derk Pereboom and Georges Rey. A number of disciplines are represented and different viewpoints are discussed and defended. The colleciton is tied together with a response to the commentaries from the editor.

It is often thought that consciousness has a qualitative dimension that cannot be tracked by science. Recently, however, some philosophers have argued that this worry stems not from an elusive feature of the mind, but from the special nature of the concepts used to describe conscious states. Marc Champagne draws on the neglected branch of philosophy of signs or semiotics to develop a new take on this strategy. The term “semiotics” was introduced by John Locke in the modern period – its etymology is ancient Greek, and its theoretical underpinnings are medieval. Charles Sanders Peirce made major advances in semiotics, so he can act as a pipeline for these forgotten ideas. Most philosophers know Peirce as the founder of American pragmatism, but few know that he also coined the term “qualia,” which is meant to capture the intrinsic feel of an experience. Since pragmatic verification and qualia are now seen as conflicting commitments, Champagne endeavors to understand how Peirce could (or thought he could) have it both ways. The key, he suggests, is to understand how humans can insert distinctions between features that are always bound. Recent attempts to take qualities seriously have resulted in versions of panpsychism, but Champagne outlines a more plausible way to achieve this. So, while semiotics has until now been the least known branch of philosophy ending in –ics, his book shows how a better understanding of that branch can move one of the liveliest debates in philosophy forward.

A collection of new essays that develop themes from the work of the philosopher Jaegwon Kim.

This sequel to Lycan's Consciousness (1987) continues the elaboration of his general functionalist theory of consciousness, answers the critics of his earlier work, and expands the range of discussion to deal with the many new issues and arguments that have arisen in the intervening years--an extraordinarily fertile period for the philosophical investigation of consciousness. Lycan not only uses the numerous arguments against materialism, and functionalist theories of mind in particular, to gain a more detailed positive view of the structure of the mind, he also targets the set of really hard problems at the center of the theory of consciousness: subjectivity, qualia, and the felt aspect of experience. The key to his own enlarged and fairly argued position, which he calls the "hegemony of representation," is that there is no more to mind or consciousness than can be accounted for in terms of intentionality, functional organization, and in particular, second-order representation of one's own mental states. A Bradford Book

Explaining consciousness is one of the last great unanswered scientific and philosophical problems. Immediately known, familiar and obvious, consciousness is also baffling, opaque and strange. This introduction to the problems posed by consciousness discusses the most important work of cognitive science, neurophysiology and philosophy of mind of the past thirty years and presents an up to date assessment of the issues and debates. The reader is first introduced to the way that consciousness has been thought about in the history of philosophy and psychology. The author then presents an informal and largely non-technical account of the properties of consciousness that are thought to be the most paradigmatic and problematic. Recent scientific work on consciousness, from neurophysiological studies of the brain and evolutionary studies of the development of consciousness to computational theories of the mind are then examined and the philosophical problems that these accounts raise are systematically introduced. The final chapters of the book consider more practical matters by addressing self-deception, neuroses, the unconscious and notions of the self, before concluding with an assessment of the future for psychology and the philosophy of mind.

Consciousness and Qualia is a philosophical study of qualitative consciousness, characteristic examples of which are pains, experienced colors, sounds, etc. This study strives for phenomenological adequacy and thus the first-person point of view dominates throughout.

The enigma of consciousness fascinates psychologists, philosophers, neuroscientists and physicists. The author of this book is interested in the qualitative aspects of consciousness, known by the philosophical term qualia. In this book she puts forward an original and integrative theory of consciousness that argues for the inseparability of qualitative and non-qualitative aspects and for the restoration of the concept of psyche.