Strictly speakingthere are no sick peoplebut ignorant people. Based on this statementwe see consciential hygiene as a priority. (Waldo Vieira) The author proposes that we regain our homeostatic pattern for intermissive referencewhich is the maximu

Welcome to "Advanced Treatment for Hemophilia: Apometry, NLP, Regression, and Hypnosis." This book is a culmination of extensive research, exploration, and a deep commitment to discovering innovative paths towards healing and well-being. Hemophilia, a condition with its unique challenges, has driven us to explore beyond conventional methods, seeking holistic solutions that bridge science and alternative therapies. The journey presented within these pages unveils a tapestry of concepts ranging from apometry, neuro-linguistic programming (NLP), regression, and hypnosis, each woven into the intricate fabric of healing. We delve into the possibilities these techniques offer, not as stand-alone remedies, but as a complementary approach to existing medical practices. Apometry, a relatively unexplored terrain, opens doors to understanding the interplay between consciousness, healing, and the ethereal dimensions of our existence. NLP, regression, and hypnosis, well-known tools of psychology, emerge as potential allies in our quest to alleviate the challenges of hemophilia and its associated burdens. As we embark on this journey, we encounter intersections with fields such as genetics, psychology, anthropology, and paranormality. The boundaries of conventional medical wisdom expand to accommodate the rich tapestry of human experience, where science and spirituality intertwine. It's important to note that while we explore unconventional avenues, we remain respectful of established medical practices. This book does not seek to replace professional medical advice but rather to offer a perspective that might enrich the journey towards wellness. "Advanced Treatment for Hemophilia" is more than a mere compilation of topics; it's an invitation to embark on a transformative exploration. We encourage you to approach these pages with an open mind, a thirst for knowledge, and a heart receptive to the possibilities that lie within the intersections of science and spirituality. Thank you for joining us on this quest for holistic healing and a deeper understanding of the human experience.

Over 16,000 men refused to fight in WW1 and became known as Conscientious Objectors. Their initial incarceration in prison was deemed unsuitable for many and they were then sent to work centres to be engaged on work of national importance. One such work centre was in the village of Princetown, Devon, home of the notorious Dartmoor Prison. This book explores its change of purpose to that of work centre and the daily life, type of work and health of those COs held there. It also looks at the impact of their arrival on the local community and the attitudes of the village residents towards them.

During World War II, the United States drafted 10.1 million men to serve in the military. Of that number, 52,000 were conscientious objectors, and 12,000 objected to noncombatant military service. Those 12,000 men served the country in Civilian Public Service, the program initiated by General Lewis Blaine Hershey, the director of Selective Service from 1941 to1970. Despite his success with this program, much of Hershey’s work on behalf of conscientious objectors has been overlooked due to his later role in the draft during the Vietnam War. Seeking to correct these omissions in history, Nicholas A. Krehbiel provides the most comprehensive and well-rounded examination to date of General Hershey’s work as the developer and protector of alternative service programs for conscientious objectors. Hershey, whose Selective Service career spanned three major wars and six presidential administrations, came from a background with a tolerance for pacifism. He served in the National Guard and later served in both World War I and the interwar army. A lifelong military professional, he believed in the concept of the citizen soldier—the civilian who responded to the duty of service when called upon. Yet embedded in that idea was his intrinsic belief in the American right to religious freedom and his notion that religious minorities must be protected. What to do with conscientious objectors has puzzled the United States throughout its history, and prior to World War II, there was no unified system for conscientious objectors. The Selective Service Act of 1917 only allowed conscientious objection from specific peace sects, and it had no provisions for public service. In action, this translated to poor treatment of conscientious objectors in military prisons and camps during World War I. In response to demands by the Historic Peace Churches (the Brethren, Mennonites, and the Society of Friends) and other pacifist groups, the government altered language in the Selective Service Act of 1940, stating that conscientious objectors should be assigned to noncombatant service in the military but, if opposed to that, would be assigned to “work of national importance under civilian direction.” Under the direction of President Franklin D. Roosevelt and with the cooperation of the Historic Peace Churches, Hershey helped to develop Civilian Public Service in 1941, a program that placed conscientious objectors in soil conservation and forestry work camps, with the option of moving into detached services as farm laborers, scientific test subjects, and caregivers, janitors, and cooks at mental hospitals. Although the Civilian Public Service program only lasted until 1947, alternative service was required for all conscientious objectors until the end of the draft in 1973. Krehbiel delves into the issues of minority rights versus mandatory military service and presents General Hershey’s pivotal role in the history of conscientious objection and conscription in American history. Archival research from both Historic Peace Churches and the Selective Service makes General Lewis B. Hershey and Conscientious Objection during World War II the definitive book on this subject.