Can translations fuel intractable conflicts or contribute to calming them? To what extent do translators belonging to conflicting cultures find themselves committed to their ethnic identity and its narratives? How do translators on the seam line between the two cultures behave? Does colonial supremacy encourage translators to strengthen cultural and linguistic hegemony or rather undermine it? Mahmoud Kayyal tries to answer these questions and others in this book by examining mutual translations in the shadow of the Arab-Israeli conflict and the hegemony relations between Israel and the Palestinians.

A Matter of Geography: A New Perspective on Medieval Hebrew Poetry takes a ground-breaking approach to the relationships between centers of medieval Hebrew poetry and their implications regarding matters of poetics. It shows on the one hand how literary efforts by members of the Spanish school of secular poetry, from its zenith in the eleventh century to the thirteenth century, helped gradually shape its predominance. On the other hand, it presents thirteenth century Hebrew poets from Iraq, Egypt, Italy and Provence, and charts the different strategies of these “peripheral” authors, who had to cope with Iberian fame. The analysis, which draws on concepts from literary and cultural theories, provides close readings of many works in both the original Hebrew and, in most cases for the first time, an English translation. "Kfir’s book makes a strong case for the craft, vibrancy, and richness of Medieval Hebrew poetry as rooted in place. Highly recommended for scholars of medieval Hebrew poetry, poetry aficionados, and historians." - David B. Levy, Touro College, in: Association of Jewish LIbraries 8.4 (2018)

This book provides pioneering research on the Hebrew writings of Arab authors in Israel. It shows how authors in their Hebrew writings try to give their characters an authentic air and to create an atmosphere of authentic culture, and highlights archaic Hebrew syntactic structures that are similar to their Arabic counterparts in order to transmit Arab cultural elements. Language, after all, also serves to mediate between cultures, in addition to its function as a means of medium of communication. The text shows how Arab writers, through their translations point, to Arab culture as a possible model of imitation, as a bridge over what they perceive as a gap between the source and the target cultures. The authors thus see themselves not merely as composers of Hebrew literature, or as translators of Arabic literature into Hebrew, but also as messengers who serve as a bridge between Arabic and Hebrew cultures, and possibly as potential contributors to resolving the Jewish-Arab conflict.

Built on the premise that trust is one of the most important factors in intergroup relations, conflict management and resolution at large, this volume explores trust and its mechanisms and operations especially in the Israeli-Palestinian conflict. Significantly, this volume focuses not only on the nature of trust and distrust in the Israeli-Palestinian conflict, but it also explores how it is possible to build and increase trust on both sides in the conflict, a necessity in order to advance the stalled peace process. As trust is a concept that is interdisciplinary by nature, so are this volume’s contributors: sociologists, philosophers, sociologists, social psychologists, political scientists, as well as experts in the Middle East, Islam, Judaism and the Israeli-Palestinian conflict bring together real multidisciplinary perspectives that complement each other and then provide a comprehensive picture about the nature of trust and distrust and its ramification and implications for the Israeli-Palestinian conflict. Divided into five thematic parts, the volume begins with by examining the theoretical basis of trust research from multiple perspectives. Then, it presents chapters on trust, distrust, and trust-building in other conflicts around the world. The third part is a unique feature of this volume as it takes a contextual approach: it emphasizes the importance of particular cultural and religious considerations on both sides of the conflict. The thrust of the book is examined in the next section. Part IV discusses and analyses various aspects of trust, and specifically distrust, in the context of the Israeli-Palestinian conflict. Significantly, the chapters of this part take the perspectives of the participants in the conflict: Israeli Jews, Palestinians and Israeli Arabs. Finally, the volume concludes by providing an integrative conceptual perspective based on the principles of social and political psychology. An important goal of this volume is to not only explore trust and distrust in an intractable conflict, but also to provide practical multi-disciplinary outlooks and implications to advance trust building in two conflict ridden societies—Israeli and Palestinian, and other societies around the world.

A luminous, inventive, and deeply personal exploration of living in the liminal space between Jewish and Arab, ancient and modern, by a gifted Palestinian writer. Chosen by The New York Times as one of the best books of 1988, Arabesques is a luminous novel that engages with history and politics not as propaganda but as literature. That engagement begins with the language in which the book is written: Anton Shammas, from a Palestinian Christian family and raised in Israel, wrote in Hebrew, as no Arab novelist had before. The choice was provocative to both Arab and Jewish readers. Arabesques is divided into two sections: “The Tale” and “The Teller.” “The Tale” tells of several generations of family life in a rural village, of the interplay of past and present, of how memory intersects with history in a part of the world where different people have both lived together and struggled against each other for centuries. “The Teller” is about the writer’s voyage out of that world to Paris and the United States, as he comes into his vocation as a writer, and raises questions about the authority of the storyteller and the nature of the self. Shammas’s tour de force is both a personal and a political narrative—a reinvention of the novel as a way of envisioning and responding to historical and cultural legacies and conflicts.

'An extraordinary accomplishment that is original and thought-provoking. In the late-twentieth and early-twenty first century, during what appeared to be the hegemony of political Islamic radicalism and the authoritarian state in the Arab Middle East, Hatina masterfully reconstructs Arab liberalism and liberal political thought. Analysing in detail, liberal voices and actions by courageous public-intellectuals, they challenged the overriding authoritarianism with trenchant criticism, speaking truth to power and providing an alternative agenda for freedom of thought and speech, human rights, social equality, women's emancipation, and genuine liberal democracy. Hatina demonstrates that Arab liberalism is still a vital force in both intellectual and practical spheres, and stands to influence political life in the future.' Professor Israel Gershoni, Tel Aviv University 'A novel and stimulating approach to varieties of Liberalism which go well beyond political or economic doctrine.' Professor Jakob Skovgaard-Petersen, University of Copenhagen Combining a historical perspective that traces lines of continuity and change in Arab liberalism, an integrative discussion of cross-sectional themes, and a comparative analysis of the West, Turkey and Iran, this book seeks to enrich our knowledge of liberal thought in the Arab Middle East. In intertwining these dimensions--the historic, integrative and comparative, Arab liberal thought in the modern age responds to a tendency to overlook the significance of Middle Eastern liberalism in favour of more powerful and assertive forces embodied by authoritarian regimes and Islamic movements. The study focuses on the second half of the twentieth century and the early twenty-first century. Post-1967 liberals, as their predecessors, confronted old dilemmas, socio-economic upheavals, political instability and cultural disorientation, but also demonstrated ideological rejuvenation and provided liberal thought with new emphases and visions. Arab liberals' ongoing debates over freedom of religion, secularism, individualism, democracy and human rights were aimed at formulating of a comprehensive liberal project seeking to enact an Arab Enlightenment.

In this provocative and wide-ranging history, Joel Beinin examines fundamental questions of ethnic identity by focusing on the Egyptian Jewish community since 1948. A complex and heterogeneous people, Egyptian Jews have become even more diverse as their diaspora continues to the present day. Central to Beinin's study is the question of how people handle multiple identities and loyalties that are dislocated and reformed by turbulent political and cultural processes. It is a question he grapples with himself, and his reflections on his experiences as an American Jew in Israel and Egypt offer a candid, personal perspective on the hazards of marginal identities.

This volume contains the proceedings of the Italia Judaica Jubilee Conference, held at Tel Aviv University 3-5 January, 2010, on the occasion of the jubilee celebration of outstanding scholarship on the history of Italian Jewry.

2012 marks the 63rd anniversary of the Nakba - the most traumatic catastrophe that ever befell Palestinians. This book explores new ways of remembering and commemorating the Nakba. In the context of Palestinian oral history, it explores 'social history from below', subaltern narratives of memory and the formation of collective identity. Masalha argues that to write more truthfully about the Nakba is not just to practise a professional historiography but an ethical imperative. The struggles of ordinary refugees to recover and publicly assert the truth about the Nakba is a vital way of protecting their rights and keeping the hope for peace with justice alive. This book is essential for understanding the place of the Palestine Nakba at the heart of the Israel-Palestine conflict and the vital role of memory in narratives of truth and reconciliation.

The international relations of the Middle East have long been dominated by uncertainty and conflict. External intervention, interstate war, political upheaval and interethnic violence are compounded by the vagaries of oil prices and the claims of military, nationalist and religious movements. The purpose of this book is to set this region and its conflicts in context, providing on the one hand a historical introduction to its character and problems, and on the other a reasoned analysis of its politics. In an engagement with both the study of the Middle East and the theoretical analysis of international relations, the author, who is one of the best known and most authoritative scholars writing on the region today, offers a compelling and original interpretation. Written in a clear, accessible and interactive style, the book is designed for students, policymakers, and the general reader.