In Confessions Of A Secular Fundamentalist, Mani Shankar Aiyar, Crusader For A Secular Credo, Calls For An Unambiguous And Decisive Restoration Of Secularism To The Core Of Our Nationhood. In Doing So, He Revisits Every Dimension Of Our Secular Ethos And Exposes The Various Myths Perpetuated By Communal Elements Of All Hues. Putting Under The Scanner Contentious Issues Like Conversions, Uniform Civil Code And Article 370, He Nails The Falsehood Underlying Terms Like Pseudo-Secularism , Appeasement And Soft Hindutva . And He Places The Domestic Debate Over Secularism In India In The Wider External Dimension By Discussing The Experiences Of Countries Like Pakistan, Sri Lanka, Israel And Erstwhile Yugoslavia. Admitting To Wearing His Secularism On His Sleeve, Aiyar Reasons That Only A Determined And Inflexible Adherence To Secularism Can Counter Religious Bigotry And Fundamentalism. Clear In His Convictions, With History, Logic And Persuasive Argument At His Command, This Is Mani Shankar Aiyar At His Best, On A Subject That We Can Ignore Only At Our Own Peril.

What does it mean to be evangelical? What does it mean to be Catholic? Can one consider oneself both simultaneously? Francis Beckwith has wrestled with these questions personally and professionally. He was baptized a Catholic, but his faith journey led him to Protestant evangelicalism. He became a philosophy professor at Baylor University and president of the Evangelical Theological Society (ETS). And then, in 2007, after much prayer, counsel, and consideration, Beckwith decided to return to the Catholic church and step down as ETS president. This provocative book details Beckwith's journey, focusing on his internal dialogue between the Protestant theology he embraced for most of his adult life and Catholicism. He seeks to explain what prompted his decision and offers theological reflection on whether one can be evangelical and Catholic, affirming his belief that one can be both. EXCERPT It's difficult to explain why one moves from one Christian tradition to another. It is like trying to give an account to your friends why you chose to pursue for marriage this woman rather than that one, though both may have a variety of qualities that you found attractive. It seems to me then that any account of my return to the Catholic church, however authentic and compelling it is to me, will appear inadequate to anyone who is absolutely convinced that I was wrong. Conversely, my story will confirm in the minds of many devout Catholics that the supernatural power of the grace I received at baptism and confirmation as a youngster were instrumental in drawing me back to the Mother Church. Given these considerations, I confess that there is an awkwardness in sharing my journey as a published book, knowing that many fellow Christians will scrutinize and examine my reasons in ways that appear to some uncharitable and to others too charitable.

Seth Andrews idolized Rush Limbaugh. He listened to Glenn Beck. He read Ann Coulter. He watched Fox News. He was an evangelical Christian once tethered to right-wing media, which constantly warned of an attack on American values by liberals and secular humanists. Today, Seth is a liberal and secular humanist. This book explores the Fox News culture, which both reflects and informs American conservatism, shaping public opinion on important issues like religion, government, race, foreign policy, war, protest, LGBT rights, and the Constitution. It's an exposé of conservative media's "closed systems" which constantly feed on (and feed into) public outrage, ignorance, bigotry, and fear. It's also the story of one man's personal journey into a larger and better world.

Does Buddhism require faith? Can an atheist or agnostic follow the Buddha’s teachings without believing in reincarnation or organized religion? This is one man’s confession. In his classic Buddhism Without Beliefs, Stephen Batchelor offered a profound, secular approach to the teachings of the Buddha that struck an emotional chord with Western readers. Now, with the same brilliance and boldness of thought, he paints a groundbreaking portrait of the historical Buddha—told from the author’s unique perspective as a former Buddhist monk and modern seeker. Drawing from the original Pali Canon, the seminal collection of Buddhist discourses compiled after the Buddha’s death by his followers, Batchelor shows us the Buddha as a flesh-and-blood man who looked at life in a radically new way. Batchelor also reveals the everyday challenges and doubts of his own devotional journey—from meeting the Dalai Lama in India, to training as a Zen monk in Korea, to finding his path as a lay teacher of Buddhism living in France. Both controversial and deeply personal, Stephen Batchelor’s refreshingly doctrine-free, life-informed account is essential reading for anyone interested in Buddhism.

What happens when a devout religious conservative questions his own evangelical traditions using the Socratic principle, and follows where the evidence leads? ... This brutally honest personal pilgrimage challenges and encourages readers to rethink all things sacred and embrace a faith full of grace and reason.

Winner of the René Wellek Prize Named a Best Book of the Year by The Guardian, The Millions, and The Sydney Morning Herald This Life offers a profoundly inspiring basis for transforming our lives, demonstrating that our commitment to freedom and democracy should lead us beyond both religion and capitalism. Philosopher Martin Hägglund argues that we need to cultivate not a religious faith in eternity but a secular faith devoted to our finite life together. He shows that all spiritual questions of freedom are inseparable from economic and material conditions: what matters is how we treat one another in this life and what we do with our time. Engaging with great philosophers from Aristotle to Hegel and Marx, literary writers from Dante to Proust and Knausgaard, political economists from Mill to Keynes and Hayek, and religious thinkers from Augustine to Kierkegaard and Martin Luther King, Jr., Hägglund points the way to an emancipated life.

Elouise Renich Fraser describes her personal journey to become a theologian: confronting the past, befriending the Bible, developing theological imagination and finding an authentic voice.

In this passionate and searching book, Anthony Kronman offers a third way—beyond atheism and religion—to the God of the modern world We live in an age of disenchantment. The number of self-professed “atheists” continues to grow. Yet many still feel an intense spiritual longing for a connection to what Aristotle called the “eternal and divine.” For those who do, but demand a God that is compatible with their modern ideals, a new theology is required. This is what Anthony Kronman offers here, in a book that leads its readers away from the inscrutable Creator of the Abrahamic religions toward a God whose inexhaustible and everlasting presence is that of the world itself. Kronman defends an ancient conception of God, deepened and transformed by Christian belief—the born-again paganism on which modern science, art, and politics all vitally depend. Brilliantly surveying centuries of Western thought—from Plato to Augustine, Aquinas, and Kant, from Spinoza to Nietzsche, Darwin, and Freud—Kronman recovers and reclaims the God we need today.

How can one genuinely follow Jesus today, and what does that mean about one's lifestyle, social and political commitments, and ethical stance? In this fine work, internationally renowned theologian John de Gruchy answers that question. Reviving an almost silenced tradition, he lifts the banner of Christian humanism - not secular humanism with a Christian veneer, but a critical retrieval of Christianity's core convictions and values in ways that are both critical of and yet constructively engaged with secular culture in serving the well-being of humanity.

Traces the decline of Christianity in America since the 1950s, posing controversial arguments about the role of heresy in the nation's downfall while calling for a revival of traditional Christian practices.