Britain in the 1980s – strikes, the dole, IRA bombings, CND demos, poll tax riots, vegetarian food, radical feminism and an international build-up of weapons guaranteeing ‘mutually-assured destruction’. Rejecting the privileges that life offers him, Chris Savory seeks to redress wider injustices in society by rejecting future wealth, power and status to follow his ideals. He throws himself into political struggle – living in poverty, sleeping in tents and on floors, braving the mud and cold, surviving on bean stews and wholemeal bread – to the general disapproval of respectable society. His aim? To bring about a non-violent revolution, disarmament and an eco-feminist-socialist utopia! Oxford University in 1980 opens up a world of opportunity, but the threat of imminent nuclear war pushes Chris to make life-changing decisions. Alienated by the casual superiority of his peers, he abandons essay-writing and sherry with the Dean to embark on a constant round of organising and protesting – peace-camps, marches, illegal direct actions, communes and anarchist street theatre. The triumph of Thatcherism and the defeat of progressive politics leaves him feeling despair, anger and isolation. But having given everything to fight the system, how can he re-enter mainstream society? At the heart of this memoir is a deeply honest and heartfelt human story, spiced with humour and colourful details of the 1980s’ counterculture. In an age of climate crisis and Extinction Rebellion, Confessions Of A Non-Violent Revolutionary is a thought-provoking and engaging record of a previous wave of mass civil disobedience and an opportunity to learn lessons from the recent history of grassroots political struggle. ‘... Insights into how individual action can play a role in avoiding Armageddon.’ – Billy Bragg ‘Terrific – thoroughly engaging and a real page-turner ... wonderfully evocative, thought-provoking and a fascinating window into a world which until recently seemed almost old-fashioned, but now has a particular resonance in our re-politicized age.’ – Jason Webster, author of Violencia ‘Intriguing – a fascinating and racy record of a life which will find many resonances in its readers. Particularly striking is its sense of journey through idealism, disillusion, and the yet remaining conviction that the struggle is not lost.’ – Harvey Gillman, author of A Light that is Shining

Matthew Fox's stirring autobiography, Confessions, reveals his personal, intellectual, and spiritual journey from altar boy, to Dominican priest, to his eventual break with the Vatican. Five new chapters in this revised and updated edition bring added perspective in light of the author's continued journey, and his reflections on the current changes taking place in the Catholic church. Instead of living out his vows as a Dominican brother Matthew Fox was expelled from the Order after 34 years by Cardinal Ratzinger, who later became Pope Benedict XVI. Fox took this as a warning from the Church that henceforth thinkers should not think, but get in line. It is from this anti-intellectual, inquisition-style mentality that the cover-up of priestly pedophilia also grew as the Vatican appointed several generations of bishops and cardinals whose only criterion for selection was that they be uncritical yes-men. Confessions tells the inside story of what it was like "standing in front of the train" when the Vatican was on the attack. It also reflects on the meaning of the encouragingly healthy papacy of Pope Francis, but holds little hope for the institutional church. Rather, this book points to the main interest and accomplishments of the author's work to bring spirituality and prophetic warriorhood alive again in society and religion. Fox draws inspiration from great mystics of the past, such as Hildegard of Bingen (a champion of the Divine Feminine) and Meister Eckhart (a profoundly mystical and ecumenical champion of those without a voice), and the return of the archetype of the Cosmic Christ alongside the teachings of the historical Jesus and the bringing forth of the wisdom traditions from all the world's spiritual traditions to stand up for eco-justice, gender justice, economic justice and social justice.

In the year 2015 we remembered the 50th anniversary of Malcolm X’s assassination in Harlem, New York. Spurred by the commitment to continue the critical work that Malcolm X began, the scholars represented in the book have analysed the enduring significance of Malcolm X’s life, work and religious philosophy. Edited by Dustin J. Byrd and Seyed Javad Miri, Malcolm X: From Political Eschatology to Religious Revolutionary, represents an important investigation into the religious and political philosophy of one of the most important African-American and Muslim thinkers of the 20th century. Thirteen different scholars from six different countries and various academic disciplines have contributed to our understanding of why Malcolm X is still important fifty years after his death. Contributors are: Syed Farid Alatas, Dustin J. Byrd, Bethany Beyyette, Louis A. DeCaro, Stephen C. Ferguson, William David Hart, John H. McClendon, Seyed Javad Miri, John Andrew Morrow, Emin Poljarevic, Rudolf J. Siebert, Nuri Tinaz and Yolanda Van Tilborgh.

Jack Isidore is a 'crap artist', a collector of crackpot ideas and worthless objects. His beliefs make him a man apparently unsuited for real life and so his sister, an edgy and aggressive woman, and his brother-in-law, a crass and foul-mouthed businessman, feel compelled to rescue him from it. But, observed through Jack's murderously innocent gaze, Fay and Charley Hume are seen to be just as obsessed as Jack. Their obsessions may be a little more acceptable than Jack's but they are uglier. And, in the end and thanks to Jack's intervention, theirs lead to tragedy ...

How can one genuinely follow Jesus today, and what does that mean about one's lifestyle, social and political commitments, and ethical stance? In this fine work, internationally renowned theologian John de Gruchy answers that question. Reviving an almost silenced tradition, he lifts the banner of Christian humanism - not secular humanism with a Christian veneer, but a critical retrieval of Christianity's core convictions and values in ways that are both critical of and yet constructively engaged with secular culture in serving the well-being of humanity.

A serious introduction to the use of nonviolent action to topple dictatorships. Based on the author's study, over a period of forty years, on non-violent methods of demonstration, it was originally published in 1993 in Thailand for distribution among Burmese dissidents.

Maria Carbella Buenotanco y Valderama, a descendant of a Spanish missionary and a Malay warrior, who died a Christian, has inherited a vast fortune in landholdings and treasures of the East. But even her vaunted wealth and reputed beauty could not hide the truth of her scandalous background. When the parents of Florendo Medrano denounce his betrothal to 19-year old Carbella, whose mother refuses to grant consent, the lovers are forced to join two revolutions. Married under the seal of the Philippine Revolutionary Republic and in the belief that only the triumph of both revolutions can validate his nuptial, Florendo defies the American authorities even after orders to lay down arms are proclaimed throughout the Archipelago. Convicted of treason, only one person can save Florendo; the American officer, whose burning desire is to possess for himself the love and affection of his wife. Restored to his high social status after one of the witnesses detracts his damning testimony, he begins to dream of building a commercial empire. After amnesty is declared for all political prisoners, Don Florendo advocates statehood for the Philippines, unaware of the growing closeness between his wife and the dashing Major Stewart McQueen. Can love triumph over desire when all odds are against it?

A stirring look at nonviolent activism, from American suffragists to civil rights to the climate change movementWe Are Power brings to light the incredible individuals who have used nonviolent activism to change the world. The book explores questions such as, what is nonviolent resistance and how does it work? In an age when armies are stronger than ever before, when guns seem to be everywhere, how can people confront their adversaries without resorting to violence themselves? Through key international movements as well as people such as Gandhi, Alice Paul, Martin Luther King, Cesar Chavez, and Václav Havel, this book discusses the components of nonviolent resistance. It answers the question “Why nonviolence?” by showing how nonviolent movements have succeeded again and again in a variety of ways, in all sorts of places, and always in the face of overwhelming odds. The book includes endnotes, a bibliography, and an index.

Why do some national movements use violent protest and others nonviolent protest? Wendy Pearlman shows that much of the answer lies inside movements themselves. Nonviolent protest requires coordination and restraint, which only a cohesive movement can provide. When, by contrast, a movement is fragmented, factional competition generates new incentives for violence and authority structures are too weak to constrain escalation. Pearlman reveals these patterns across one hundred years in the Palestinian national movement, with comparisons to South Africa and Northern Ireland. To those who ask why there is no Palestinian Gandhi, Pearlman demonstrates that nonviolence is not simply a matter of leadership. Nor is violence attributable only to religion, emotions or stark instrumentality. Instead, a movement's organizational structure mediates the strategies that it employs. By taking readers on a journey from civil disobedience to suicide bombings, this book offers fresh insight into the dynamics of conflict and mobilization.