A practicing psychologist explores the church's role in soul care, advocating a counseling method that anchors modern therapy in timeless biblical principles.

At the start of the gay rights movement in 1969, evangelicalism's leading voices cast a vision for gay people who turn to Jesus. It was C.S. Lewis, Billy Graham, Francis Schaeffer and John Stott who were among the most respected leaders within theologically orthodox Protestantism. We see with them a positive pastoral approach toward gay people, an approach that viewed homosexuality as a fallen condition experienced by some Christians who needed care more than cure. With the birth and rise of the ex-gay movement, the focus shifted from care to cure. As a result, there are an estimated 700,000 people alive today who underwent conversion therapy in the United States alone. Many of these patients were treated by faith-based, testimony-driven parachurch ministries centered on the ex-gay script. Despite the best of intentions, the movement ended with very troubling results. Yet the ex-gay movement died not because it had the wrong sex ethic. It died because it was founded on a practice that diminished the beauty of the gospel. Yet even after the closure of the ex-gay umbrella organization Exodus International in 2013, the ex-gay script continues to walk about as the undead among us, pressuring people like me to say, "I used to be gay, but I'm not gay anymore. Now I'm just same-sex attracted." For orthodox Christians, the way forward is a path back to where we were forty years ago. It is time again to focus with our Neo-Evangelical fathers on care--not cure--for our non-straight sisters and brothers who are living lives of costly obedience to Jesus. With warmth and humor as well as original research, Still Time to Care will chart the path forward for our churches and ministries in providing care. It will provide guidance for the gay person who hears the gospel and finds themselves smitten by the life-giving call of Jesus. Woven throughout the book will be Richard Lovelace’s 1978 call for a "double repentance" in which gay Christians repent of their homosexual sins and the church repents of its homophobia--putting on display for all the power of the gospel.

This book answers such questions as: What can believers do to help individuals suffering from problems of living? What should churches do for suffering souls? What did the church do for almost 2000 years without psychological counseling? What did the church do without the biblical counseling movement which began about 25 years ago? This book calls Christians back to the Bible and to the biblically ordained ministries and mutual care in the body of Christ that have effectively cared for souls fo almost 2000 years. - Back cover.

American pastors, says Eugene Peterson, are abandoning their posts at an alarming rate. They are not leaving their churches and getting other jobs. Instead, they have become "a company of shopkeepers, and the shops they keep are churches." Pastors and the communities they serve have become preoccupied with image and standing, with administration, measurable success, sociological impact, and economic viability. In Working the Angles, Peterson calls the attention of his fellow pastors to three basic acts--which he sees as the three angles of a triangle--that are so critical to the pastoral ministry that they determine the shape of everything else. The acts--prayer, reading Scripture, and giving spiritual direction--are acts of attention to God in three different contexts: oneself, the community of faith, and another person. Only by being attentive to these three critical acts, says Peterson, can pastors fulfill their prime responsibility of keeping the religious community attentive to God. Written out of the author's own experience as pastor of a "single pastor church," this well-written, provocative book will be stimulating reading for lay Christians and pastors alike.

Christianity has tended to focus on right beliefs and right choices as the keys for personal growth. But biblical evidence and modern brain science show that our character is shaped more by whom we love than what we believe. Through conversations he had with Dallas Willard at the Heart & Soul Conference shortly before Dallas's death, Jim Wilder shows how we can train our brains to relate to God based on joyful, mutual attachment--which leads to emotional and spiritual maturity as our identity and character are formed by our relationship with God.

Augustine, the man with upturned eye, with pen in the left hand, and a burning heart in the right (as he is usually represented), is a philosophical and theological genius of the first order, towering like a pyramid above his age, and looking down commandingly upon succeeding centuries. He had a mind uncommonly fertile and deep, bold and soaring; and with it, what is better, a heart full of Christian love and humility. He stands of right by the side of the greatest philosophers of antiquity and of modern times. We meet him alike on the broad highways and the narrow footpaths, on the giddy Alpine heights and in the awful depths of speculation, wherever philosophical thinkers before him or after him have trod. As a theologian he is facile princeps, at least surpassed by no church father, schoolman, or reformer. With royal munificence he scattered ideas in passing, which have set in mighty motion other lands and later times. He combined the creative power of Tertullian with the churchly spirit of Cyprian, the speculative intellect of the Greek church with the practical tact of the Latin. He was a Christian philosopher and a philosophical theologian to the full.