"Psychiatry...is the study of processes that involve or go on between people. The field of psychiatry is the field of interpersonal relations, under any and all circumstances in which these relations exist." This is the thesis set forth by Harry Stack Sullivan in Conceptions of Modern Psychiatry--the book that first expressed the central ideas of his theory of personality. Through his development of the theory, he made not only a vital contribution in the treatment of mental disorder--in particular, schizophrenia--but he opened an entirely new approach to the study of human personality. In the view of many analysts, he made the most original contribution to psychiatry since Freud. Roll May has said: "As Freud was the prophet for our schizoid age--our age of unrelatedness, in which, beneath all the chatter of radio and newspapers and all the multitudes of 'contacts', people are often strangers to each other."

This is a new release of the original 1948 edition.

The central ideas making up Harry Stack Sullivan’s theory of personality find their first expression in this book. Here he set forth his view of psychiatry as the study of interpersonal relations. “Psychiatry,” he wrote, “is the study of processes that involve or go on between people. The field of psychiatry is the field of interpersonal relations under any and all circumstances in which these relations exist. A personality can never be isolated from the complex of interpersonal relations in which the person lives and has his being.” Through his development of the theory of interpersonal relations, Harry Stack Sullivan not only made a vital contribution on the treatment of mental disorder—in particular, schizophrenia—but he opened an entirely new approach to the study of human personality. “The core of Sullivan’s theory,” says Lloyd Frankenberg in the New York Times, “is that people, interacting, shape people....He has evolved an analytic method, for all its subtlety and elaboration, wonderfully coherent, organic and usable.” The influence of Harry Stack Sullivan has had a powerful impact. He has been called one of the half dozen truly great figures in American social psychology, one who has opened new horizons of research and, in the view of many analysist, made the most original contribution to psychiatry since Freud.

This volume sets forth the central ideas of Dr. Sullivan's theory of personality. His view of psychiatry as the study of interpersonal relations has opened an entirely new approach to the treatment of mental disorders and the study of human personality.

The Psychiatric Interview is a unique book. It deals with the basic issues in psychiatric assessment-which, without guidance, may be distressingly difficult-and reduces them to easily digestible facts.

In this surprising book, Allan V. Horwitz argues that our current conceptions of mental illness as a disease fit only a small number of serious psychological conditions and that most conditions currently regarded as mental illness are cultural constructions, normal reactions to stressful social circumstances, or simply forms of deviant behavior. "Thought-provoking and important. . .Drawing on and consolidating the ideas of a range of authors, Horwitz challenges the existing use of the term mental illness and the psychiatric ideas and practices on which this usage is based. . . . Horwitz enters this controversial territory with confidence, conviction, and clarity."—Joan Busfield, American Journal of Sociology "Horwitz properly identifies the financial incentives that urge therapists and drug companies to proliferate psychiatric diagnostic categories. He correctly identifies the stranglehold that psychiatric diagnosis has on research funding in mental health. Above all, he provides a sorely needed counterpoint to the most strident advocates of disease-model psychiatry."—Mark Sullivan, Journal of the American Medical Association "Horwitz makes at least two major contributions to our understanding of mental disorders. First, he eloquently draws on evidence from the biological and social sciences to create a balanced, integrative approach to the study of mental disorders. Second, in accomplishing the first contribution, he provides a fascinating history of the study and treatment of mental disorders. . . from early asylum work to the rise of modern biological psychiatry."—Debra Umberson, Quarterly Review of Biology

“A blistering and truly original work of reporting and analysis, uncovering America’s role in homogenizing how the world defines wellness and healing” (Po Bronson). In Crazy Like Us, Ethan Watters reveals that the most devastating consequence of the spread of American culture has not been our golden arches or our bomb craters but our bulldozing of the human psyche itself: We are in the process of homogenizing the way the world goes mad. It is well known that American culture is a dominant force at home and abroad; our exportation of everything from movies to junk food is a well-documented phenomenon. But is it possible America's most troubling impact on the globalizing world has yet to be accounted for? American-style depression, post-traumatic stress disorder, and anorexia have begun to spread around the world like contagions, and the virus is us. Traveling from Hong Kong to Sri Lanka to Zanzibar to Japan, acclaimed journalist Ethan Watters witnesses firsthand how Western healers often steamroll indigenous expressions of mental health and madness and replace them with our own. In teaching the rest of the world to think like us, we have been homogenizing the way the world goes mad.

Some studies estimate that each year, around a quarter of the population of Western countries will suffer from at least one mental disorder. Should this be interpreted as evidence for the progress of psychiatry, a discipline that is now able to identify and treat mental illnesses that have always existed, or might it be the case that modern life somehow creates new conditions, or social pathologies? This book argues that in fact something more fundamental has been taking place in recent years: the development of diagnostic cultures. Taking account of the phenomenon of patients themselves 'pushing for' pathologization - and acknowledging therefore that this is not simply a case of psychiatry pursuing an agenda of 'medicalisation from above' - this volume examines the emerging trend towards interpreting our sufferings in terms of psychiatric conceptions and diagnostic categories. Drawing on new empirical case studies of psychological diagnoses, including depression and ADHD, and employing both cultural-psychological and sociological analyses, it charts the development of contemporary diagnostic cultures and asks whether, in transforming existential, moral and political concerns into individual psychiatric disorders, we risk losing sight of the larger historical and social forces that affect our lives. A ground-breaking examination of the shift towards the pathologization of suffering and the dangers that this presents to human self-understanding, Diagnostic Cultures will be of interest to scholars of social theory and philosophy, the sociology of culture, psychology and the sociology health and medicine.