The first thorough account of South African Jewish religious, political, and educational institutions in relation to the apartheid regime.

Religious toleration appears near the top of any short list of core liberal democratic values. Theorists from John Locke to John Rawls emphasize important interconnections between the principles of toleration, constitutional government, and the rule of law. Conscience and Community revisits the historical emergence of religious liberty in the Anglo-American tradition, looking deeper than the traditional emergence of toleration to find not a series of self-evident or logically connected expansions but instead a far more complex evolution. Murphy argues that contemporary liberal theorists have misunderstood and misconstrued the actual historical development of toleration in theory and practice. Murphy approaches the concept through three "myths" about religious toleration: that it was opposed only by ignorant, narrow-minded persecutors; that it was achieved by skeptical Enlightenment rationalists; and that tolerationist arguments generalize easily from religion to issues such as gender, race, ethnicity, and sexuality, providing a basis for identity politics.

Collection of speeches and writings from 1949 to 1990.

The transcript of a disciplinary trial that took place at the First Presbyterian Church in Seneca Fall, New York, in 1843, over Rhonda Bement's challenge to her church's stance on abolitionism.

Short Route to Chaos develops a series of specific suggestions for reform based on the principle that education, like religion, is a matter of conscience in which families should be free to select their children's schools and public funding should be allocated equally for each child, regardless of wealth or geographic location. The author goes on to propose public debate about a possible education amendment to the U.S. Constitution. His book is an impassioned call for a pragmatic and populist re-constitution of American schooling - one that respects conscience, supports community, and reinvigorates the principles of constitutional democracy.

Decades ago in Brooklyn, three girls demonstrated against the Vietnam War, and each followed a distinct path into adulthood. Helen became a violent revolutionary. Val wrote a controversial book, essentially a novelization of Helen’s all-too-short but vibrant life. And Olive became an editor and writer, now comfortably settled with her husband, Griff, in New Haven. When Olive is asked to write an essay about Val’s book, doing so brings back to the forefront Olive and Griff’s tangled histories and their complicated reflections on that tumultuous time in their young lives.Conscience, the dazzling new novel from award-winning author Alice Mattison, paints the nuanced relationships between characters with her signature wit and precision. And as Mattison explores the ways in which women make a difference—for good or ill—in the world, she elegantly weaves together the past and the present, and the political and the personal.

Students don't have to choose between improving the world and succeeding in college.Colleges with a Conscienceprovides detailed information geared toward prospective college students searching for facts about life that go beyond raw admissions statistics. SCHOOL PROFILES Colleges with a Conscienceis a unique guide to 81 carefully selected service-learning programs. Students can learn how to get involved, find financial support for service, and integrate community work with academic life. SMART RESEARCH From sorting through mountains of view books to preparing for a campus tour, The Princeton Review informs students about finding a socially responsible college, including a "How To" list of questions, such as: ·What role do students have in university decision making? ·What kinds of volunteer opportunities are available to students? ·What is the relationship between the university and its surrounding community? ·What are the university’s policies on issues such as fair labor, living wage of its employees, and food salvaging? ·How does the institution support student political activism and civic engagement? STUDENT PROFILES With a chapter devoted to profiling students who are leaders on their campuses, book buyers can read about real college students who balance social activism with school and college life.

Prepared and co-published by the National Catholic Bioethics Center in Philadelphia, this book is a combination of two lengthy essays written by Cardinal Ratzinger and delivered in talks when he was head of the Congregation for the Doctrine of the Faith. Both talks deal with the importance of conscience and its exercise in particular circumstances. Ratzinger's reflections show that contemporary debates over the nature of conscience have deep historical and philosophical roots. He says that a person is bound to act in accord with his conscience, but he makes it clear that there must be reliable, proven sources for the judgment of conscience in moral issues, other than the subjective reflections of each individual. The always unique and profound insights that the new Pope Benedict XVI brings to perennial problems reminds the reader of his strong warning before the recent Papal conclave of the great dangers today of the "dictatorship of relativism."

In this beautifully written little book, Bill Ayers blends personal anecdotes with critique of the state of education. He offers a plan to help educators, policymakers, and parents to stretch toward something new and dramatically betterschools that are more joyful, more balanced, and more guided by the power of love.

Our society's longstanding commitment to the liberty of conscience has become strained by our increasingly muddled understanding of what conscience is and why we value it. Too often we equate conscience with individual autonomy, and so we reflexively favor the individual in any contest against group authority, losing sight of the fact that a vibrant liberty of conscience requires a vibrant marketplace of morally distinct groups. Defending individual autonomy is not the same as defending the liberty of conscience because, although conscience is inescapably personal, it is also inescapably relational. Conscience is formed, articulated, and lived out through relationships, and its viability depends on the law's willingness to protect the associations and venues through which individual consciences can flourish: these are the myriad institutions that make up the space between the person and the state. Conscience and the Common Good reframes the debate about conscience by bringing its relational dimension into focus.