In his historical satirical novel Candide, Voltaire (François-Marie Arouet) presented a fanciful vision of the Jesuit missions established among the Guaraní in parts of what today are Argentina, Paraguay, and Brazil. Some scholars have characterized the missions as having been a socialist utopia, or an independent republic located on the fringes of Spanish territory in South America. What was the reality? This study presents a detailed analysis of one of the Jesuit missions, Los Santos Mártires del Japón, and the story of the creation of mission communities on a frontier contested by Spain and Portugal during the seventeenth and eighteenth centuries. It documents the historical realities of the Jesuit missions, their patterns of development, and the demographic consequences for the mission populations of military conflict.

'A significant contribution to historical sociology that shows how economic/class relations within frontier communities determined the shape of the political system.' -Scott G. McNall

Poverty and the maldistribution of land in core areas of developing countries, together with state schemes for the colonization of unruly frontiers, have forced indigenous peoples and settlers into an uneasy co-existence. Presenting material from various Asian and Latin American countries, Frontier Encounters examines factors that make for conflict and accommodation, studies the role of policy frames, and looks at promising mitigation strategies. The range of topics covered by the articles includes the texture of everyday-relations at the settlement frontier and the reconfiguration of ethnic hierarchies in tune with changing conquest cycles; settler land and resource use strategies; anti-settler riots and their politics; peace accords and what they can and cannot achieve as instruments for halting migration-induced violence; communal land titles as a promising avenue for conflict prevention and the empowerment of weak and defenseless groups; and the need for balancing indigenous rights advocacy with support and legal protection for disenfranchised parts of the settler population. Danilo Geiger has an M. A. in social anthropology from the University of Zurich, Switzerland and is a lecturer in political anthropology. His experience includes fieldwork in the Philippines and Indonesia and he is currently coordinating a four-year comparative research project on conflicts between indigenous communities and settlers in South and Southeast Asia.

An examination of the civilisational interface between Christianity and Islam from the unique perspective as a zone of contact rather than a distinct boundary.

In La Frontera, Thomas Miller Klubock offers a pioneering social and environmental history of southern Chile, exploring the origins of today’s forestry "miracle" in Chile. Although Chile's forestry boom is often attributed to the free-market policies of the Pinochet dictatorship, La Frontera shows that forestry development began in the early twentieth century when Chilean governments turned to forestry science and plantations of the North American Monterey pine to establish their governance of the frontier's natural and social worlds. Klubock demonstrates that modern conservationist policies and scientific forestry drove the enclosure of frontier commons occupied by indigenous and non-indigenous peasants who were defined as a threat to both native forests and tree plantations. La Frontera narrates the century-long struggles among peasants, Mapuche indigenous communities, large landowners, and the state over access to forest commons in the frontier territory. It traces the shifting social meanings of environmentalism by showing how, during the 1990s, rural laborers and Mapuches, once vilified by conservationists and foresters, drew on the language of modern environmentalism to critique the social dislocations produced by Chile's much vaunted neoliberal economic model, linking a more just social order to the biodiversity of native forests.

Canada's First National Internment Operations and the Search for Sanctuary in the Ukrainian Labour Farmer Temple Association -- Conscientious Objectors in Alberta in the First World War -- SECTION FOUR: Aftermath -- War, Public Health, and the 1918 "Spanish" Influenza Pandemic in Alberta -- Applying Modernity: Local Government and the 1919 Federal Housing Scheme in Alberta -- Soldier Settlement in Alberta, 1917-1931 -- First World War Centennial Commemoration in Alberta Museums -- APPENDIX -- CONTRIBUTORS -- INDEX -- Back Cover

In Frontier Country, Patrick Spero addresses one of the most important and controversial subjects in American history: the frontier. Countering the modern conception of the American frontier as an area of expansion, Spero employs the eighteenth-century meaning of the term to show how colonists understood it as a vulnerable, militarized boundary. The Pennsylvania frontier, Spero argues, was constituted through conflicts not only between colonists and Native Americans but also among neighboring British colonies. These violent encounters created what Spero describes as a distinctive "frontier society" on the eve of the American Revolution that transformed the once-peaceful colony of Pennsylvania into a "frontier country." Spero narrates Pennsylvania's story through a sequence of formative but until now largely overlooked confrontations: an eight-year-long border war between Maryland and Pennsylvania in the 1730s; the Seven Years' War and conflicts with Native Americans in the 1750s; a series of frontier rebellions in the 1760s that rocked the colony and its governing elite; and wars Pennsylvania fought with Virginia and Connecticut in the 1770s over its western and northern borders. Deploying innovative data-mining and GIS-mapping techniques to produce a series of customized maps, he illustrates the growth and shifting locations of frontiers over time. Synthesizing the tensions between high and low politics and between eastern and western regions in Pennsylvania before the Revolution, Spero recasts the importance of frontiers to the development of colonial America and the origins of American Independence.

The historical record of the Rio Grande valley through much of the nineteenth century reveals well-documented violence fueled by racial hatred, national rivalries, lack of governmental authority, competition for resources, and an international border that offered refuge to lawless men. Less noted is the region’s other everyday reality, one based on coexistence and cooperation among Mexicans, Anglo-Americans, and the Native Americans, African Americans, and Europeans who also inhabited the borderlands. War and Peace on the Rio Grande Frontier, 1830–1880 is a history of these parallel worlds focusing on a border that gave rise not only to violent conflict but also cooperation and economic and social advancement. Meeting here are the Anglo-Americans who came to the border region to trade, spread Christianity, and settle; Mexicans seeking opportunity in el norte; Native Americans who raided American and Mexican settlements alike for plunder and captives; and Europeans who crisscrossed the borderlands seeking new futures in a fluid frontier space. Historian Miguel Ángel González-Quiroga draws on national archives, letters, consular records, periodicals, and a host of other sources to give voice to borderlanders’ perspectives as he weaves their many, varied stories into one sweeping narrative. The tale he tells is one of economic connections and territorial disputes, of refugees and bounty hunters, speculation and stakeholding, smuggling and theft and other activities in which economic considerations often carried more weight than racial prejudice. Spanning the Anglo settlement of Texas in the 1830s, the Texas Revolution, the Republic of Texas , the US-Mexican War, various Indian wars, the US Civil War, the French intervention into Mexico, and the final subjugation of borderlands Indians by the combined forces of the US and Mexican armies, this is a magisterial work that forever alters, complicates, and enriches borderlands history. Published in association with the William P. Clements Center for Southwest Studies at Southern Methodist University in Dallas, Texas

A social and economic history of one of the oldest Ukrainian settlements in Western Canada. Established in 1896, the Stuartburn colony was one of the earliest Ukrainian settlements in western Canada. Based on an analysis of government records, pioneer memoirs, and the Ukrainian and English language press, Community and Frontier is a detailed examination of the social, economic, and geographical challenges of this unique ethnic community. It reveals a complex web of inter-ethnic and colonial relationships that created a community that was a far cry from the homogeneous ethnic block settlement feared by the opponents of eastern European immigration. Instead, ethnic relationships and attitudes transplanted from Europe affected the development of trade within the colony, while Ukrainian religious factionalism and the predatory colonial attitudes of mainstream Canadian churches fractured the community and for decades contributed to social dysfunction.

If you want to understand Afghanistan, writes Carter Malkasian, you need to understand what has happened on the ground, in the villages and countryside that were on the frontline. These small places are the heart of the war. Modeled on the classic Vietnam War book, War Comes to Long An, Malkasian's War Comes to Garmser promises to be a landmark account of the war in Afghanistan. The author, who spent nearly two years in Garmser, a community in war-torn Helmand province, tells the story of this one small place through the jihad, the rise and fall of Taliban regimes, and American and British surge. Based on his conversations with hundreds of Afghans, including government officials, tribal leaders, religious leaders, and over forty Taliban, and drawing on extensive primary source material, Malkasian takes readers into the world of the Afghans. Through their feuds, grievances, beliefs, and way of life, Malkasian shows how the people of Garmser have struggled for three decades through brutal wars and short-lived regimes. Beginning with the victorious but destabilizing jihad against the Soviets and the ensuing civil war, he explains how the Taliban movement formed; how, after being routed in 2001, they returned stronger than ever in 2006; and how Afghans, British, and Americans fought with them thereafter. Above all, he describes the lives of Afghans who endured and tried to build some kind of order out of war. While Americans and British came and went, Afghans carried on, year after year. Afghanistan started out as the good war, the war we fought for the right reasons. Now for many it seems a futile military endeavor, costly and unwinnable. War Comes to Garmser offers a fresh, original perspective on this war, one that will redefine how we look at Afghanistan and at modern war in general.