"I packed a blue Samsonite suitcase with my belongings -- a couple of pairs of jeans and shirts, UB40 tapes, the Swiss army knife I had stolen from my mother, my Tibetan prayer book, and a red plastic Camay soap dish I bought in Dharamsala that had become a good luck charm for me." With these, all his worldly possessions at the age of seventeen, Daja Wangchuk Meston caught an airliner to America, the unfamiliar land of which he was a citizen, and began his arduous personal journey to discover and mend his long-severed ties to his family, his country, and, in a very real sense, his own identity. In this moving memoir, the author tells the incredible story of a young man who used his Buddhist upbringing and the love of a good woman -- his young wife -- to learn that forgiving others can play a critical role in healing a damaged soul. Daja had much to forgive. In the early 1970s, at the age of three, he was taken by his hippie American parents to Nepal and left in the care of a Tibetan family. The Tibetans in turn placed him in a Buddhist monastery where, at the age of six, he was ordained to be a monk. There, in scenes reminiscent of the novels of Charles Dickens, he was ostracized by the other boy monks, who taunted him for his Caucasian physical traits, left so hungry he stole scraps of bread, and slept on a flea-infested straw mat. He was an outsider in an insular monastic world, unable to understand what had befallen him and longing for the warmth of his mother's embrace. His mother became a Buddhist nun, and caring for a child, she thought, would impede her spiritual journey. Her occasional and brief visits with young Daja became increasingly rare. As he grew up, there were often years without a single maternal visit. His father, unbeknownst to the boy, had suffered a mental breakdown and returned, helpless, to Los Angeles. The story of Daja's self-generated ouster from the monastery as an adolescent (he pretended to have slept with a prostitute), his eventual migration to his homeland, his lifelong attempt to understand and reconnect with his parents, and his eventual and dangerous work on behalf of Tibetan rights under Chinese oppression make for a compelling reading experience. But more than that, the story of Daja Meston reminds us of the universal human need for roots and family bonds. It is ultimately an unforgettable story of love, hope, and forgiveness and of a gentle man with an enormous capacity for all three.

Dr. Billye Brim began her study of Hebrew at a prestigious language school in Israel. Her study of the language has equipped her to explore the deep meaning of the Hebrew Scriptures. Here she starts at the root of the word ¿shalom¿ and examines the development of the related words that have grown from it. There is more to the word than meets the eye.

Why does the Bible contain so many stories of hurting people? In this volume of the popular Topical Bible Study Series, Max Lucado builds on themes explored in He Still Moves Stones, showing us the tenderness of Christ through tragic situations and reminding us that what he did then he is willing to do today.

When bullets hit Agnes Kamara-Umunna's home in Monrovia, Liberia, she and her father hastily piled whatever they could carry into their car and drove toward the border, along with thousands of others. An army of children was approaching, under the leadership of Charles Taylor. It seemed like the end of the world. Slowly, they made their way to the safety of Sierra Leone. They were the lucky ones. After years of exile, with the fighting seemingly over, Agnes returned to Liberia--a country now devastated by years of civil war. Families have been torn apart, villages destroyed, and it seems as though no one has been spared. Reeling, and unsure of what to do in this place so different from the home of her memories, Agnes accepted a job at the local UN-run radio station. Their mission is peace and their method is reconciliation through understanding and communication. Soon, she came up with a daring plan: Find the former child soldiers, and record their stories. And so Agnes, then a 43-year-old single mother of four, headed out to the ghettos of Monrovia and befriended them, drinking Club Beer and smoking Dunhill cigarettes with them, earning their trust. One by one, they spoke on her program, Straight from the Heart, and slowly, it seemed like reconciliation and forgiveness might be possible. From Ellen Johnson-Sirleaf, Africa's first female president, to Butt Naked, a warlord whose horrific story is as unforgettable as his nickname--everyone has a story to tell. Victims and perpetrators. Boys and girls, mothers and fathers. Agnes comforts rape survivors, elicits testimonials from warlords, and is targeted with death threats--all live on the air. Set in a place where monkeys, not raccoons, are the scourge of homeowners; the trees have roots like elephant legs; and peacebuilding is happening from the ground-up. Harrowing, bleak, hopeful, humorous, and deeply moving--And Still Peace Did Not Come is not only Agnes's memoir: It is also her testimony to a nation's descent into the horrors of civil war, and its subsequent rise out of the ashes.

The instant #1 New York Times and Indie bestseller! Hop aboard the Peace Train in this picture book adaptation of Cat Stevens’s legendary anthem of unity and harmony in time for the song’s 50th anniversary! With illustrations by New York Times bestselling illustrator Peter H. Reynolds. “Now I've been happy lately Thinking about the good things to come And I believe it could be Something good has begun Oh, I've been smiling lately Dreaming about the world as one And I believe it could be Someday it's going to come” Readers are invited to hop on the PEACE TRAIN and join its growing group of passengers who are all ready to unite the world in peace and harmony. Featuring the timeless lyrics of Cat Stevens’s legendary song and illustrations by New York Times bestselling artist Peter H. Reynolds, this hopeful picture book inspires tolerance and love for people of all cultures and identities.

"You are invited to join The Great Peace Give-Away and give people what they truly hunger for in these difficult times--the gift of peace. The Peace Book provides simple everyday tools that can help us have more peace in our lives and in the world."--Back cover.

Prior to the American Revolution, the Ohio River Valley was a cauldron of competing interests: Indian, colonial, and imperial. The conflict known as Pontiac’s Uprising, which lasted from 1763 until 1766, erupted out of this volatile atmosphere. Never Come to Peace Again, the first complete account of Pontiac’s Uprising to appear in nearly fifty years, is a richly detailed account of the causes, conduct, and consequences of events that proved pivotal in American colonial history. When the Seven Years’ War ended in 1760, French forts across the wilderness passed into British possession. Recognizing that they were just exchanging one master for another, Native tribes of the Ohio valley were angered by this development. Led by an Ottawa chief named Pontiac, a confederation of tribes, including the Delaware, Seneca, Chippewa, Miami, Potawatomie, and Huron, rose up against the British. Ultimately unsuccessful, the prolonged and widespread rebellion nevertheless took a heavy toll on British forces. Even more devastating to the British was the rise in revolutionary sentiment among colonists in response to the rebellion. For Dixon, Pontiac’s Uprising was far more than a bloody interlude between Great Britain’s two wars of the eighteenth century. It was the bridge that linked the Seven Years’ War with the American Revolution.

Revising the standard narrative of European-Indian relations in America, Juliana Barr reconstructs a world in which Indians were the dominant power and Europeans were the ones forced to accommodate, resist, and persevere. She demonstrates that between the 1690s and 1780s, Indian peoples including Caddos, Apaches, Payayas, Karankawas, Wichitas, and Comanches formed relationships with Spaniards in Texas that refuted European claims of imperial control. Barr argues that Indians not only retained control over their territories but also imposed control over Spaniards. Instead of being defined in racial terms, as was often the case with European constructions of power, diplomatic relations between the Indians and Spaniards in the region were dictated by Indian expressions of power, grounded in gendered terms of kinship. By examining six realms of encounter--first contact, settlement and intermarriage, mission life, warfare, diplomacy, and captivity--Barr shows that native categories of gender provided the political structure of Indian-Spanish relations by defining people's identity, status, and obligations vis-a-vis others. Because native systems of kin-based social and political order predominated, argues Barr, Indian concepts of gender cut across European perceptions of racial difference.

From the Preface: I love the �Precedent� poems included here, for they remind us that our work includes history and models which we can learn from and adapt to our own times. These writers all take us back through Walt Whitman to Emerson�s definition of the poet�s role: �The poet is the sayer, the namer, and represents beauty,� and so a truthful �naming� and �saying� are a part of all of these beautiful poems. Denise Levertov�s poem �Life at War,� written during the Vietnam War, speaks to us immediately and directly by naming what has been lost in adopting a contemporary mindset of warfare: �our nerve filaments twitch in its presence/ day and night, / nothing we say has not the husky phlegm of it in the saying, / nothing we do has the quickness, the sureness, / the deep intelligence living at peace would have.� For her and the poets and readers here the poem bravely confronts the world and yet moves us to imagine the peace within it and ourselves. We offer this book as part of that intention.-Larry Smith