Believers’ Churches have their origin in the Radical Reformation of the sixteenth century. Over the past 450 years the movement has included the Brethren, Mennonites, Hutterites, various types of Baptists, and the Restoration Movement. While never a unified denominational structure, the Believers’ Churches together have been characterized by a strong personal faith in Christ, a call to discipleship and Christian activism, a high view of the authority of Scripture, and profession of faith in believers’ baptism. The Believers’ Churches have represented their beliefs in various ecumenical settings, missionary gatherings, and theological conversations. In the late 1950s, representatives of the several Believers’ Churches began to meet in a series of conferences to explore their common views on doctrine, history, and ethics. Topics at the conferences have included baptism, Lord’s Supper, the nature of the church, and religious voluntarism. In 2016, the 17th Believers’ Church Conference was held at Acadia University and sponsored by Acadia Divinity College. The theme was 'The Tendency Toward Separationism Among the Believers’ Churches', a key recurring characteristic. This volume includes the papers presented at the conference and examines the theme from an immediate post-Reformation perspective, including Baptists, Black Baptists, Restorationists (including the Churches of Christ), the Hutterites, Pentecostals, the role of women, and significantly, the separationist tendency as it occurs in New Religious Movements. Typologies and analyses are provided by leading historians, theologians, and social science specialists.

Christ and Satan is the title of the last of four poems in the eleventh-century Junius XI manuscript of Anglo-Saxon poetry. This critical edition contains text, glossary, textual and explanatory notes, and an essay surveying former criticisms and setting forth the author’s ideas on the poem’s principle of unity. Of particular value to students and scholars of Old English, Christ and Satan makes an important contribution to the understanding of this fine and interesting poem.

Born the son of a clergyman on October 18, 1662, Matthew Henry was ordained into the British Presbyterian Church where he held the pastorate in Chester from 1687 to 1712. He was widowed, married again and had 10 children, three whom died in infancy. Henry died in 1714. Henry began work on his commentary as "Notes On The New Testament" in 1704 and the monumental work was completed shortly before his death in 1714. Remembered as a caring pastor, a passionate lover of the Word of God, and a man of great personal integrity, Matthew Henry has left his mark on the hearts of countless Christians who seek a deeper understanding of the riches that Scripture contains. This edition of Matthew Henry's Commentary on the Whole Bible uses the King James text and is abridged from the original six volumes while faithfully retaining all of the vibrant themes of that classic work. Everything here is in Matthew Henry's own words and nothing relevant to today's reader has been omitted.

When Your Knowledge of the Original Languages of the Bible Is Limited and You Don't Want to Lose Anything in the Translation If you want to get all the rich nuances and shades of meaning of the original Bible languages, the Amplified Bible is for you. No knowledge of Greek or Hebrew is required-just a desire to know all that God says in his Word. With its unique system of brackets, parentheses and italics, the Amplified Bible defines and expands key words and phrases right in the text. Verse by verse, the full meaning of Scripture unfolds as you read. And this Bible features other study aids as well to help you clearly understand God’s Word: - Footnotes-provide concise historical and archaeological information and devotional insights, plus hundreds of references to select sources and authors. - Book Introductions-tell you about the book’s author, background, purpose, and themes. - Concordance-helps you find the location of verses (25,000 entries). - Bibliography and Glossary-give you a handy list of the sources cited in the study notes and the most frequent amplifications in the text.

The WEB revision of the Holy Bible is an update of the American Standard Version of 1901, which is in the public domain. This edition presents the New Testament plus Psalms and Proverbs in modern English. It also has extensive footnoting to aid in Bible study.

Just what is a proper use of the Bible, especially the New Testament, in Christian debates about acceptance of homosexuals? In addition to bringing clarity and honesty to issues of the relevance of the Bible, this work brings a little more light and a little less heat to the discussion, a little more acceptance of all persons on the "other side," and maybe even an awareness that in Christ there is really no "other side" at all.

The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.

Now, amongst the numerous hindrances to this thorough consecration of heart to Christ which I earnestly desire for myself and my reader, "the unequal yoke" will be found to occupy a very prominent place indeed. "Be ye not unequally yoked together with unbelievers: for what partnership hath righteousness with unrighteousness (or rather lawlessness)? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath a believer with an unbeliever? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, 'I will dwell in them, and walk in them; and I will be their God, and they shall be My people.' 'Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty.' " (2 Cor. 6:14-18.)