The distinguished southwestern historian Carl Coke Rister has written the history of the Dolores enterprise, Drawing on Beales's journals and other documents, and including reports of the survivors.

No homeseekers were ever plagued with more bad luck than those who followed the Englishman John Charles Beales to southern Texas late in 1834. On the banks of Las Moras Creek, not far from the Rio Grande, they established the colony of Dolores. Among them were the British-born Sarah Ann Horn and her husband and two small sons. For the pretty Sarah Ann, who shared her neighbors’ fear of Comanche raids, the year or so in Dolores was a preview of a special hell to come. The threat of an invasion by Santa Anna, an uncongenial climate, a lack of trees for lumber, an unnavigable river, crop failures, and a scarcity of commodities contributed to the colonists’ discouragement and discord. In Comanche Bondage the distinguished southwestern historian Carl Coke Rister has written the history of the Dolores enterprise, drawing on Beale’s journals and other documents, and including reports of the survivors. Leaving Dolores in the wake of news about the Alamo and Goliad disasters, the Horn family and their neighbors the Harrises headed toward Matamoras. They never arrived there. Later a broken Sarah Ann Horn told the horrifying story of the murder of the men and of the years of captivity she and Mrs. Harris and their children endured at the hands of the Comanches. Rister has edited and annotated her 1839 narrative, which complements and extends his account of Beales’s folly.—Print Ed.

A study that uncovers the lost history of the Comanches shows in detail how the Comanches built their unique empire and resisted European colonization, and why they were defeated in 1875.

Published through the Early American Places initiative, supported by the Andrew W. Mellon Foundation. Conquering Sickness presents a comprehensive analysis of race, health, and colonization in a specific cross-cultural contact zone in the Texas borderlands between 1780 and 1861. Throughout this eighty-year period, ordinary health concerns shaped cross-cultural interactions during Spanish, Mexican, and Anglo colonization. Historians have shown us that Spanish, Mexican, and Anglo American settlers in the contested borderlands read the environment to determine how to live healthy, productive lives. Colonizers similarly outlined a culture of healthy living by observing local Native and Mexican populations. For colonists, Texas residents’ so-called immorality—evidenced by their “indolence,” “uncleanliness,” and “sexual impropriety”—made them unhealthy. In the Spanish and Anglo cases, the state made efforts to reform Indians into healthy subjects by confining them in missions or on reservations. Colonists’ views of health were taken as proof of their own racial superiority, on the one hand, and of Native and Mexican inferiority, on the other, and justified the various waves of conquest. As in other colonial settings, however, the medical story of Texas colonization reveals colonial contradictions. Mark Allan Goldberg analyzes how colonizing powers evaluated, incorporated, and discussed local remedies. Conquering Sickness reveals how health concerns influenced cross-cultural relations, negotiations, and different forms of state formation. Focusing on Texas, Goldberg examines the racialist thinking of the region in order to understand evolving concepts of health, race, and place in the nineteenth century borderlands.

In eighteenth- and nineteenth-century Texas—a hotly contested land where states wielded little to no real power—local alliances and controversies, face-to-face relationships, and kin ties structured personal dynamics and cross-communal concerns alike. Country of the Cursed and the Driven brings readers into this world through a sweeping analysis of Hispanic, Comanche, and Anglo-American slaving regimes, illuminating how slaving violence, in its capacity to bolster and shatter families and entire communities, became both the foundation and the scourge, the panacea and the curse, of life in the borderlands. As scholars have begun to assert more forcefully over the past two decades, slavery was much more diverse and widespread in North America than previously recognized, engulfing the lives of Native, European, and African descended people across the continent, from the Atlantic to the Pacific and from Canada to Mexico. Paul Barba details the rise of Texas’s slaving regimes, spotlighting the ubiquitous, if uneven and evolving, influences of colonialism and anti-Blackness. By weaving together and reframing traditionally disparate historical narratives, Country of the Cursed and the Driven challenges the common assumption that slavery was insignificant to the history of Texas prior to Anglo American colonization, arguing instead that the slavery imported by Stephen F. Austin and his colonial followers in the 1820s found a comfortable home in the slavery-stained borderlands, where for decades Spanish colonists and their Comanche neighbors had already unleashed waves of slaving devastation.

To most people living in the West, the Louisiana Purchase made little difference: the United States was just another imperial overlord to be assessed and manipulated. This was not, as Empires, Nations, and Families makes clear, virgin wilderness discovered by virtuous Anglo entrepreneurs. Rather, the United States was a newcomer in a place already complicated by vying empires. This book documents the broad family associations that crossed national and ethnic lines and that, along with the river systems of the trans-Mississippi West, formed the basis for a global trade in furs that had operated for hundreds of years before the land became part of the United States. ø Empires, Nations, and Families shows how the world of river and maritime trade effectively shifted political power away from military and diplomatic circles into the hands of local people. Tracing family stories from the Canadian North to the Spanish and Mexican borderlands and from the Pacific Coast to the Missouri and Mississippi rivers, Anne F. Hyde?s narrative moves from the earliest years of the Indian trade to the Mexican War and the gold rush era. Her work reveals how, in the 1850s, immigrants to these newest regions of the United States violently wrested control from Native and other powers, and how conquest and competing demands for land and resources brought about a volatile frontier culture?not at all the peace and prosperity that the new power had promised.

The Joan Jensen-Darlis Miller Prize recognizes outstanding scholarship on gender and women's history in the West. The winning essays are collected here for the first time in one volume.

This anthology, a companion to the Santa Fe 400th Anniversary Commemoration publication, All Trails Lead to Santa Fe, affords Native American authors the opportunity to unreservedly express their ideas, opinions and perspectives on the historical and cultural aspects of Santa Fe using their own voice and preferred writing styles that are not necessarily in accord with western academic and writing conventions. One cannot truly contemplate the history and culture of Santa Fe without the voices of the Native Americans—the original inhabitants of Po’oge, “White Shell Water Place”. Indeed, much of Santa Fe’s story is conveyed from a western colonial perspective, which, until fairly recently, has predominantly relegated Native Americans to the fringes. However, over the last thirty years colonial narratives regarding Native American history and culture have been, and continue to be, disputed and amended as the pursuit of academic, intellectual and cultural self determination gains momentum in respective Native American tribal and academic communities. The Santa Fe 400th Commemoration has created an opportunity for the Native American voice to be heard. This anthology is a ceremony of Native voices, a gathering of Native people offering scholarly dialogue, personal points of view, opinions, and stories regarding the pre and post–historical and cultural foundations of Santa Fe.