Colonialism on the Prairies spans a century in the history of the Blackfoot First Nations of present-day Montana and Alberta. Now available in paperback, the book maps out specific ways in which Blackfoot culture persisted amid the drastic transformations of colonization, with its concomitant forced assimilation in both the United States and Canada. It portrays the strategies and tactics adopted by the Blackfoot in order to navigate political, cultural, and social change during the hard transition from traditional lifeways to life on the reserves and reservations. Cultural continuity is the thread that binds the book's four case studies, encompassing Blackfoot sacred beliefs and ritual, dress practices, the transmission of knowledge, and the relationship between oral stories and contemporary fiction. Blackfoot voices emerge forcefully from an extensive array of primary and secondary sources, resulting in an inclusive history wherein both Blackfoot and non-Blackfoot scholarship enter into dialogue. Colonialism on the Prairies combines historical research with literary criticism, a strategy that is justified by the interrelationship between Blackfoot history and the stories from their oral tradition. Chapters are devoted to examining cultural continuity, discussing the ways in which oral stories continue to inspire contemporary Native American fiction. This interdisciplinary study is a celebration of Blackfoot culture and knowledge that seeks to revaluate the past by documenting Blackfoot resistance and persistence across a wide spectrum of cultural practice. The book is essential reading for all scholars working in the fields of Native American studies, colonial and postcolonial history, ethnology, and literature. (Series: A Sussex Library of Study - First Nations and the Colonial Encounter)

Imperial Plots depicts the female farmers and ranchers of the prairies, from the Indigenous women agriculturalists of the Plains to the array of women who resolved to work on the land in the first decades of the twentieth century.

While cities like Winnipeg, Minneapolis, Saskatoon, Rapid City, Edmonton, Missoula, Regina, and Tulsa are places where Indigenous marginalization has been most acute, they have also long been sites of Indigenous placemaking and resistance to settler colonialism. Although such cities have been denigrated as “ordinary” or banal in the broader urban literature, they are exceptional sites to study Indigenous resurgence. T​he urban centres of the continental plains have featured Indigenous housing and food co-operatives, social service agencies, and schools. The American Indian Movement initially developed in Minneapolis in 1968, and Idle No More emerged in Saskatoon in 2013. The editors and authors of Settler City Limits , both Indigenous and settler, address urban struggles involving Anishinaabek, Cree, Creek, Dakota, Flathead, Lakota, and Métis peoples. Collectively, these studies showcase how Indigenous people in the city resist ongoing processes of colonial dispossession and create spaces for themselves and their families. Working at intersections of Indigenous studies, settler colonial studies, urban studies, geography, and sociology, this book examines how the historical and political conditions of settler colonialism have shaped urban development in the Canadian Prairies and American Plains. Settler City Limits frames cities as Indigenous spaces and places, both in terms of the historical geographies of the regions in which they are embedded, and with respect to ongoing struggles for land, life, and self-determination.

In 2016, Canada’s newly elected federal government publically committed to reconciling the social and material deprivation of Indigenous communities across the country. Does this outward shift in the Canadian state’s approach to longstanding injustices facing Indigenous peoples reflect a “transformation with teeth,” or is it merely a reconstructed attempt at colonial Indigenous-settler relations? Prairie Rising provides a series of critical reflections about the changing face of settler colonialism in Canada through an ethnographic investigation of Indigenous-state relations in the city of Saskatoon. Jaskiran Dhillon uncovers how various groups including state agents, youth workers, and community organizations utilize participatory politics in order to intervene in the lives of Indigenous youth living under conditions of colonial occupation and marginality. In doing so, this accessibly written book sheds light on the changing forms of settler governance and the interlocking systems of education, child welfare, and criminal justice that sustain it. Dhillon’s nuanced and fine-grained analysis exposes how the push for inclusionary governance ultimately reinstates colonial settler authority and raises startling questions about the federal

Saskatchewan is the anchor and epitome of the ‘prairie’ provinces, even though half of the province is covered by boreal forest. The Canadian penchant for dividing this vast country into easily-understood ‘regions’ has reduced the Saskatchewan identity to its southern prairie denominator and has distorted cultural and historical interpretations to favor the prairie south. Forest Prairie Edge is a deep-time investigation of the edge land, or ecotone, between the open prairies and boreal forest region of Saskatchewan. Ecotones are transitions from one landscape to another, where social, economic, and cultural practices of different landscapes are blended. Using place history and edge theory, Massie considers the role and importance of the edge ecotone in building a diverse social and economic past that contradicts traditional “prairie” narratives around settlement, economic development, and culture. She offers a refreshing new perspective that overturns long-held assumptions of the prairies and the Canadian west.

The prairie dog is a colonial, keystone species of the grassland ecosystem of western North America. Myriad animals regularly visit colony-sites to feed on the grass there, to use the burrows for shelter or nesting, or to prey on the prairie dogs. Unfortunately, prairie dogs are disappearing, and the current number is only about 2% of the number encountered by Lewis and Clark in the early 1800s. Part I of Conservation of the Black-Tailed Prairie Dog summarizes ecology and social behavior for pivotal issues such as when prairie dogs breed, how far they disperse, how they affect other organisms, and how much they compete with livestock. Part II documents how loss of habitat, poisoning, plague, and recreational shooting have caused the precipitous decline of prairie dog populations over the last 200 years. Part III proposes practical solutions that can ensure the long-term survival of the prairie dog and its grassland ecosystem, and also are fair to private landowners. We cannot expect farmers and ranchers to bear all the costs of conservation while the rest of us enjoy all the benefits. With 700 references, 37 tables, 75 figures and photographs, and a glossary, Conservation of the Black-Tailed Prairie Dog is a unique and vital contribution for wildlife managers, politicians, environmentalists, and curious naturalists.

An elegantly written history that documents the colonial relationship between the CCF and the Saskatchewan north.

In 1875, Icelandic immigrants established a colony on the southwest shore of Lake Winnipeg. The timing and location of New Iceland was not accidental. Across the Prairies, the Canadian government was creating land reserves for Europeans in the hope that the agricultural development of Indigenous lands would support the state’s economic and political ambitions. In this innovative history, Ryan Eyford expands our understanding of the creation of western Canada: his nuanced account traces the connections between Icelandic colonists, the Indigenous people they displaced, and other settler groups while exposing the ideas and practices integral to building a colonial society.

A history of the Canadian prairie provinces from the days of Native-European contact to the 1980s.

Fragile Settlements compares the processes by which colonial authority was asserted over Indigenous people in south-west Australia and prairie Canada from the 1830s to the early twentieth century. At the start of this period, there was an explosion of settler migration across the British Empire. In a humanitarian response to the unprecedented demand for land, Britain’s Colonial Office moved to protect Indigenous peoples by making them subjects under British law. This book highlights the parallels and divergences between these connected British frontiers by examining how colonial actors and institutions interpreted and applied the principle of law in their interaction with Indigenous peoples on the ground. Fragile Settlements questions the finality of settler colonization and contributes to ongoing debates around jurisdiction, sovereignty, and the prospect of genuine Indigenous-settler reconciliation in Canada and Australia.