Colonial Trauma and Postcolonial Anxieties argues that economic decisions reflect unconscious anxieties about survival and dignity experienced in a cycle of repeat trauma tracing back to the original trauma of loss in colonialism. Readers will understand how emerging economies evaluate the costs and benefits of key economic policies in the postcolonial era using a psychoanalytical framework. While there are psychoanalytic studies of the economy and finance from a western perspective, there have been no sustained psychoanalytic studies from the perspective of East Asian economies, the fastest growing in the world. Scholars will also find the methodology combining archival research with and field studies, including rare interviews with senior decision-makers useful in their own research since it is rare to find studies of social theory that are empirically rich. This book will be of interest to policymakers and scholars of political economy, international development, human geography, postcolonial studies, psychoanalysis, and area studies (Southeast and East Asia). The book can also be used as a text for graduate and upper level university courses.

Colonial Trauma and Postcolonial Anxieties argues that economic decisions reflect unconscious anxieties about survival and dignity experienced in a cycle of repeat trauma tracing back to the original trauma of loss in colonialism. Readers will understand how emerging economies evaluate the costs and benefits of key economic policies in the postcolonial era using a psychoanalytical framework. While there are psychoanalytic studies of the economy and finance from a western perspective, there have been no sustained psychoanalytic studies from the perspective of East Asian economies, the fastest growing in the world. Scholars will also find the methodology combining archival research with and field studies, including rare interviews with senior decision-makers useful in their own research since it is rare to find studies of social theory that are empirically rich. This book will be of interest to policymakers and scholars of political economy, international development, human geography, postcolonial studies, psychoanalysis, and area studies (Southeast and East Asia). The book can also be used as a text for graduate and upper level university courses.

This book is a printed edition of the Special Issue "Decolonizing Trauma Studies: Trauma and Postcolonialism" that was published in Humanities

This study depicts the traumatic condition of the formerly colonised indigenous people of Africa and Canada. The postcolonial trauma novels Tomson Highway’s Kiss of the Fur Queen (1998) and Tsitsi Dangarembga’s Nervous Conditions (1988) are first-hand accounts of colonial experience under the governance of the British Empire of the second half of the twentieth century. The semi-autobiographical novels bring up the voices of the formerly silenced natives and are pioneering accounts of the native perception of Western intrusion. The narratives portray the upsetting experiences of the era of colonisation and explore the insidious consequences of living in the midst of historical change. The novels, written in English, speak back to the canon and expose the suffering of its subjects. They depict the grim atmosphere of the colonial project and show the effects of the domination, oppression, diaspora and discrimination suffered by the natives. They are life narratives and as such reveal facts that are not recorded in history books. Both trauma novels enrich and challenge the discourse on (post)colonial trauma. The native authors, Tsitsi Dangarembga and Tomson Highway, explore the questions of identity, trauma and resistance in the context of colonization. Their approach queries traditional notions of identity formation and the common understanding of trauma and trauma healing. With their portrayal of unique means for resistance and survival, the novelists offer a challenge to the existing beliefs and theories.

As a concept, 'trauma' has attracted a great deal of interest in literary studies. A key term in psychoanalytic approaches to literary study, trauma theory represents a critical approach that enables new modes of reading and of listening. It is a leading concept of our time, applicable to individuals, cultures, and nations. This book traces how trauma theory has come to constitute a discrete but influential approach within literary criticism in recent decades. It offers an overview of the genesis and growth of literary trauma theory, recording the evolution of the concept of trauma in relation to literary studies. In twenty-one essays, covering the origins, development, and applications of trauma in literary studies, Trauma and Literature addresses the relevance and impact this concept has in the field.

What would it mean to read postcolonial writings under the prism of trauma? Ogaga Ifowodo tackles these questions through a psycho-social examination of the lingering impact of imperialist domination, resulting in a refreshing complement to the cultural-materialist studies that dominate the field.

This monograph analyses Zadie Smith’s White Teeth, On Beauty, NW, The Embassy of Cambodia, and Swing Time as trauma fictions that reveal the social, cultural, historical, and political facets of trauma. Starting with Smith’s humorous critique of psychoanalysis and her definition of original trauma, this volume explores Smith’s challenge of Western theories of trauma and coping, and how her narratives expose the insidiousness of (post)colonial suffering and unbelonging. This book then explores transgenerational trauma, the tensions between remembering and forgetting, multidirectional memory, and the possibilities of the ambiguities and contradictions of the postcolonial and diasporic characters Smith depicts. This analysis discloses Smith’s effort to ethically redefine trauma theory from a postcolonial and decolonial standpoint, reiterates the need to acknowledge and work through colonial histories and postcolonial forms of oppression, and critically reflects on our roles as witnesses of suffering in global times.

This collection of essays explores some new possibilities for understanding postcolonial traumas. It examines representations of both personal and collective traumas around the globe from Palestinian, Caribbean, African American, South African, Maltese, Algerian, Indian, Australian and British writers, directors and artists.

Postcolonial Witnessing argues that the suffering engendered by colonialism needs to be acknowledged more fully, on its own terms, in its own terms, and in relation to traumatic First World histories if trauma theory is to have any hope of redeeming its promise of cross-cultural ethical engagement.

Annotation This Special Issue aims to explore the complex and contested relationship between Trauma Studies and postcolonial theory, focusing on the possibilities for creating a decolonized trauma theory that takes account of the suffering of minority groups and non-Western cultures, broadly defined as cultures beyond Western Europe and North America. The issue builds on the insights of, inter alia, Stef Craps's book, Postcolonial Witnessing, and responds to his challenge to interrogate and move beyond a Eurocentric trauma paradigm.