This book is considered to be the starting place for anyone having family history ties to New Mexico, and for those interested in the history of New Mexico. Well before Jamestown and the Pilgrims, New Mexico was settled continuously beginning in 1598 by Spaniards whose descendants still make up a major portion of the population of New Mexico.

The setting -- Civil authorities, civil law, and family -- The sacrament of marriage -- Sexuality and courtship -- Marriage -- Domestic life and discord -- Conclusion

Adams and Chavez polish a unique window on late 18th-century New Mexico, providing a seamless translation of Father Domnguez's original work as well as explanatory materials.

New Mexico's Spanish legacy has informed the cultural traditions of one of the last states to join the union for more than four hundred years, or before the alluring capital of Santa Fe was founded in 1610. The fame the region gained from artist Georgia O'Keefe, writers Lew Wallace and D.H. Lawrence and pistolero Billy the Kid has made New Mexico an international tourist destination. But the Spanish annals also have enriched the Land of Enchantment with the factual stories of a superhero knight, the greatest queen in history, a saintly gent whose coffin periodically rises from the depths of the earth and a mysterious ancient map. Join author Ray John de Aragón as he reveals hidden treasure full of suspense and intrigue.

Conquistador General Don Diego de Vargas led hundreds of Spanish pioneers in New Mexico after the 1680 Indian Revolt. This book charts military conflicts with Native Americans that ultimately brought peace and prosperity, and names early settlers and families. Two land grants were awarded to the author's ancestor by the Spanish crown.

For more than four hundred years in New Mexico, Pueblo Indians and Spaniards have lived “together yet apart.” Now the preeminent historian of that region’s colonial past offers a fresh, balanced look at the origins of a precarious relationship. John L. Kessell has written the first narrative history devoted to the tumultuous seventeenth century in New Mexico. Setting aside stereotypes of a Native American Eden and the Black Legend of Spanish cruelty, he paints an evenhanded picture of a tense but interwoven coexistence. Beginning with the first permanent Spanish settlement among the Pueblos of the Rio Grande in 1598, he proposes a set of relations more complicated than previous accounts envisioned and then reinterprets the Pueblo Revolt of 1680 and the Spanish reconquest in the 1690s. Kessell clearly describes the Pueblo world encountered by Spanish conquistador Juan de Oñate and portrays important but lesser-known Indian partisans, all while weaving analysis and interpretation into the flow of life in seventeenth-century New Mexico. Brimming with new insights embedded in an engaging narrative, Kessell’s work presents a clearer picture than ever before of events leading to the Pueblo Revolt. Pueblos, Spaniards, and the Kingdom of New Mexico is the definitive account of a volatile era.

Boyer lets these Mexican people speak for themselves about how they got into trouble with the Inquisition.

In villages scattered across the northern reaches of Spain’s New World empire, remote from each other and from the centers of power, family mattered. In this book Suzanne M. Stamatov skillfully relies on both ecclesiastical and civil records to discover how families formed and endured during this period of contention in the eighteenth century. Family was both the source of comfort and support and of competition, conflict, and even harm. Cases, including those of seduction, broken marriage promises, domestic violence, and inheritance, reveal the variabilities families faced and how they coped. Stamatov further places family in its larger contexts of church, secular governance, and community and reveals how these exchanges—mundane and dramatic—wove families into the enduring networks that created an intimate colonial New Mexico.

"Shirley Flint explores the stories of three widows in Mexico City, giving us a glimpse at the structure of everyday life in colonial Mexico, especially the ways that women conducted business, practiced religion, and manipulated politics. Each of these widows' stories illustrates an often overlooked aspect of Spanish life in the New World"--Provided by publisher.

Though the Aztec Empire fell to Spain in 1521, three principal heirs of the last emperor, Moctezuma II, survived the conquest and were later acknowledged by the Spanish victors as reyes naturales (natural kings or monarchs) who possessed certain inalienable rights as Indian royalty. For their part, the descendants of Moctezuma II used Spanish law and customs to maintain and enhance their status throughout the colonial period, achieving titles of knighthood and nobility in Mexico and Spain. So respected were they that a Moctezuma descendant by marriage became Viceroy of New Spain (colonial Mexico's highest governmental office) in 1696. This authoritative history follows the fortunes of the principal heirs of Moctezuma II across nearly two centuries. Drawing on extensive research in both Mexican and Spanish archives, Donald E. Chipman shows how daughters Isabel and Mariana and son Pedro and their offspring used lawsuits, strategic marriages, and political maneuvers and alliances to gain pensions, rights of entailment, admission to military orders, and titles of nobility from the Spanish government. Chipman also discusses how the Moctezuma family history illuminates several larger issues in colonial Latin American history, including women's status and opportunities and trans-Atlantic relations between Spain and its New World colonies.