Erasmus' Familiar Colloquies grew from a small collection of phrases, sentences, and snatches of dialogue written in Paris about 1497 to help his private pupils improve their command of Latin. Twenty years later the material was published by Johann Froben (Basel 1518). It was an immediate success and was reprinted thirty times in the next four years. For the edition of March 1522 Erasmus began to add fully developed dialogues, and a book designed to improve boys' use of Latin (and their deportment) soon became a work of literature for adults, although it retained traces of its original purposes. The final Froben edition (March, 1533) had about sixty parts, most of them dialogues. It was in the last form that the Colloquies were read and enjoyed for four centuries. For modern readers it is one of the best introductions to European society of the Renaissance and Reformation periods, with lively descriptions of daily life and provocative discussions of political, religious, social, and literary topics, presented with Erasmus's characteristic wit and verve. Each colloquy has its own introduction and full explanatory, historical, and biographical notes. Volumes 39 and 40 of the Collected Works of Erasmus series - Two-volume set.

An imaginative conversation between narrator and ghost about the progress of society.It reveals the conservative minds of people who were anxious for amendment of society. Highly creative and hypnotic!...

'Sir Thomas More, or, Colloquies on the Progress and Prospects of Society' by Robert Southey is a historical book. The book reveals imaginary conversations between the author and the original Utopian, Sir Thomas More. Excerpt: A remarkable personage was at that time .dwelling in a monastery at Collenros, Servan was his name: his mother Alpia was daughter to a king of Arabia, and Obeth his father was king of the land of Canaan. This holy Philistine was a Saint of approved prowess and great good nature; had slain a dragon in single combat, turned water into wine, and once, when a hospitable poor man killed his only pig to entertain him and his religious companions, he supt upon the pork, and restored the pig to life next morning; a palingenesia this which the eternal and unfortunate boar Serimner undergoes every day in Valhalla, and which the Saints of St. Servan's age, particularly the Scotch, British and Irish Saints, frequently exhibited to the great profit and edification of their hosts.

In 1829 Robert Southey published a book of his imaginary conversations with the original Utopian: Sir Thomas More; or Colloquies on the Progress and Prospects of Society. The product of almost two decades of social and political engagement, Colloquies is Southey’s most important late prose work, and a key text of late 'Lake School' Romanticism. It is Southey’s own Espriella’s Letters (1807) reimagined as a dialogue of tory and radical selves; Coleridge’s Church and State (1830) cast in historical dramatic form. Over a series of wide-ranging conversations between the Ghost of More and his own Spanish alter-ego, ‘Montesinos’, Southey develops a richly detailed panorama of British history since the 1530s– from the Reformation to Catholic Emancipation. Exploring issues of religious toleration, urban poverty, and constitutional reform, and mixing the genres of dialogue, commonplace book, and picturesque guide, the Colloquies became a source of challenge and inspiration for important Victorian writers including Macaulay, Ruskin, Pugin and Carlyle.

Translation (and text) of colloquies gives vivid picture of Anglo-Saxon monastic education. The monk Aelfric Bata is the only identifiable graduate of the school of Aelfric `Grammaticus', the tenth-century Anglo-Saxon homilist whose Grammar, Glossary and Colloquyformed part of an educational plan for English boys. Bata's Colloquies, Latin conversations set in a monastic school, open a door into the world of Anglo-Saxon monasticism, revealing the details of daily activities: rising and dressing, studying the day's lesson, eating, bathing and tonsuring. Oblates ask a master's help in reading, bargain for a manuscript-copying job, obtain help in sharpening a pen. One colloquy depicts a flyting between master and student, who exchange graphic scatologicalinsults. Combining the spare diction of his teacher Aelfric with the ornate glossematic vocabulary of Aldhelm, Aelfric Bata creates a cloistered world where comedy, invective, sermon and poetic recitation mix. The Colloquiesare presented with an English translation, glosses and full notes. Dr SCOTT GWARA teaches in the Department of English at the University of South Carolina: Professor DAVID PORTER teaches in the Department of English at SouthernUniversity, Baton Rouge.

Garcia de Orta’s Colloquies on the Simples and Drugs of India (1563) was printed in Goa, the capital of the Portuguese empire in the East and a port city that occupied a prominent role in the circuit of trade. Orta, a Portuguese physician who lived in Goa for thirty years, presents dialogues concerning more than eighty different drugs, fruits, spices, minerals and medical preparations, all of them native to India or observed in use there. This volume analyses the Colloquies, its history, context and reception, and its value to historians as a symbol of the impact of globalization in a sixteenth-century medical world.