Yiddish Paris explores how Yiddish-speaking emigrants from Eastern Europe in Paris in the 1920s and 1930s created a Yiddish diaspora nation in Western Europe and how they presented that nation to themselves and to others in France. In this meticulously researched and first full-length study of interwar Yiddish culture in France, author Nicholas Underwood argues that the emergence of a Yiddish Paris was depended on "culture makers," mostly left-wing Jews from Socialist and Communist backgrounds who created cultural and scholarly organizations and institutions, including the French branch of YIVO (a research institution focused on East European Jews), theater troupes, choruses, and a pavilion at the Paris World's Fair of 1937. Yiddish Paris examines how these left-wing Yiddish-speaking Jews insisted that even in France, a country known for demanding the assimilation of immigrant and minority groups, they could remain a distinct group, part of a transnational Yiddish-speaking Jewish nation. Yet, in the process, they in fact created a French-inflected version of Jewish diaspora nationalism, finding allies among French intellectuals, largely on the left.

Relates the untold story of a traveling Yiddish theater company and traces their far- reaching influence

In a compelling history of the Jewish community in New York during four decades of mass immigration, Tony Michels examines the defining role of the Yiddish socialist movement in the American Jewish experience. The movement, founded in the 1880s, was dominated by Russian-speaking intellectuals, including Abraham Cahan, Mikhail Zametkin, and Chaim Zhitlovsky. Socialist leaders quickly found Yiddish essential to convey their message to the Jewish immigrant community, and they developed a remarkable public culture through lectures and social events, workers' education societies, Yiddish schools, and a press that found its strongest voice in the mass-circulation newspaper Forverts. Arguing against the view that socialism and Yiddish culture arrived as Old World holdovers, Michels demonstrates that they arose in New York in response to local conditions and thrived not despite Americanization, but because of it. And the influence of the movement swirled far beyond the Lower East Side, to a transnational culture in which individuals, ideas, and institutions crossed the Atlantic. New York Jews, in the beginning, exported Yiddish socialism to Russia, not the other way around. The Yiddish socialist movement shaped Jewish communities across the United States well into the twentieth century and left an important political legacy that extends to the rise of neoconservatism. A story of hopeful successes and bitter disappointments, A Fire in Their Hearts brings to vivid life this formative period for American Jews and the American left.

Sexual anti-Semitism and pornotopia: Theodore Dreiser, Ludwig Lewisohn, and the Harrad experiment -- The prestige of dirty words and pictures: Horace Liveright, Henry Roth, and the graphic novel -- Otherfuckers and motherfuckers: reproduction and allegory in Philip Roth and Adele Wiseman -- Seductive modesty: censorship vs. Yiddish and Orthodox tsnies -- Conclusion: Dirty Jews and the Christian right: Larry David and FCC v. Fox.

Recipient of a Sydney Taylor Book Award for Younger Readers An ALA Notable Book A Bank Street Best Book of the Year “Text and illustration meld beautifully.” —The New York Times “Stunning.”​ —Kirkus Reviews (starred review) “Inspired...[a] journalistic, propulsive narrative.” —Publishers Weekly (starred review) “The story comes alive through the bold acrylic and gouache art.” —Booklist (starred review) From New York Times Best Illustrated Book artist Stacy Innerst and author Sue Macy comes a story of one man’s heroic effort to save the world’s Yiddish books in their Sydney Taylor Book Award–winning masterpiece. Over the last forty years, Aaron Lansky has jumped into dumpsters, rummaged around musty basements, and crawled through cramped attics. He did all of this in pursuit of a particular kind of treasure, and he’s found plenty. Lansky’s treasure was any book written Yiddish, the language of generations of European Jews. When he started looking for Yiddish books, experts estimated there might be about 70,000 still in existence. Since then, the MacArthur Genius Grant recipient has collected close to 1.5 million books, and he’s finding more every day. Told in a folkloric voice reminiscent of Patricia Polacco, this story celebrates the power of an individual to preserve history and culture, while exploring timely themes of identity and immigration.

A momentous and diverse anthology of the influences and inspirations of Yiddish voices in America—radical, dangerous, and seductive, but also sweet, generous, and full of life—edited by award-winning authors and scholars Ilan Stavans and Josh Lambert. Is it possible to conceive of the American diet without bagels? Or Star Trek without Mr. Spock? Are the creatures in Maurice Sendak’s Where the Wild Things Are based on Holocaust survivors? And how has Yiddish, a language without a country, influenced Hollywood? These and other questions are explored in this stunning and rich anthology of the interplay of Yiddish and American culture, edited by award-winning authors and scholars Ilan Stavans and Josh Lambert. It starts with the arrival of Ashkenazi immigrants to New York City’s Lower East Side and follows Yiddish as it moves into Hollywood, Broadway, literature, politics, and resistance. We take deep dives into cuisine, language, popular culture, and even Yiddish in the other Americas, including Canada, Argentina, Cuba, Mexico, and Colombia. The book presents a bountiful menu of genres: essays, memoir, song, letters, poems, recipes, cartoons, conversations, and much more. Authors include Nobel Prize–winner Isaac Bashevis Singer and luminaries such as Grace Paley, Cynthia Ozick, Chaim Grade, Michael Chabon, Abraham Cahan, Sophie Tucker, Blume Lempel, Irving Howe, Paula Vogel, and Liana Finck. Readers will laugh and cry as they delve into personal stories of assimilation and learn about people from a diverse variety of backgrounds, Jewish and not, who have made the language their own. The Yiddish saying states: Der mentsh trakht un got lakht. Man plans and God laughs. How Yiddish Changed America and How America Changed Yiddish illustrates how those plans are full of zest, dignity, and tremendous humanity. Most of all, the book shows us that Yiddish, far from being an endangered language, is more vibrant than ever. Praise for How Yiddish Changed America and How America Changed Yiddish: “A wide-ranging, eclectic anthology of work by Yiddish writers. Stavans and Yiddish Book Center academic director Lambert have assembled an impressive collection of essays, fiction, drama, memoir, poetry, cartoons, and interviews, all showing how ‘Yiddish is so deeply woven into the fabric of the United States that it can sometimes be difficult to recognize how much it has transformed the world we live in today.’... Among all these are some stunners—e.g., ‘Oedipus in Brooklyn,’ a story by Blume Lempel (1907-1999) that begins with the line, ‘Sylvia was no Jocasta.’ Emma Goldman (1869-1940) writes fiercely about marriage, which she compares to an ‘iron yoke.’ In a poem about Coney Island, Victor Packer (1897-1958) writes, ‘Beauty and crudity / Go hand in hand and / Launch a united front / Right there are on the sand.’ [Cynthia] Ozick (b. 1928) compares Sholem Aleichem to Dickens, Twain, and Will Rogers. ‘He was a popular presence, and stupendously so. His lectures and readings were mobbed; he was a household friend; he was cherished as a family valuable.’ For readers unfamiliar with Yiddish writing, a revelation; for readers and aficionados of the language, a treasure.” —Kirkus Reviews, Starred Review “For many people, this will be a poignant, surprising, and engrossing introduction to the epic survival story of a singular culture, requiring no foreknowledge of Yiddish, by two of the field's luminaries. For those of us whose grandparents spoke and understood, and whose parents only understood—no need to explain that we do neither—this book is the way back to a language that once meant everything.” —Boris Fishman, author of A Replacement Life and Savage Feast “This volume is not a chronological exploration of the Yiddish language in America. Instead, the editors offer portions of some of the major works of Yiddish literature, poetry, comics, and political thought, by writers including Isaac Bashevis Singer, Chaim Grade, Cynthia Ozick, and Sophie Tucker, among others. A delightful chapter concentrates on culinary offerings with some recipes included. Finally, a fascinating chapter focuses on the influence of Yiddish in Canada, Argentina, Cuba, Mexico, and Columbia, offering a glimpse of Yiddishkeit outside Eurocentric views. VERDICT A wonderful compilation sure to please new and old lovers of Yiddish culture, Jewish history, and linguistics.” —Library Journal “Who could resist the lure of a jar of kosher dills on a bright yellow book cover? Not I. In addition to the pickles what the cover promised was a certainty that the work represented on its pages, between essays, fiction, poems, cartoons, etc., would be co-chosen by the indefatigable Ilan Stavans, whose work I have followed for years. Divided into six parts, starting with ‘Politics and Possibilities’ and ending with ‘The Other Americas,’ one cannot help but be amazed by the breadth of Yiddish documents that have been found and preserved from the past, while marveling at the more contemporary writers who have added richness and are keeping Yiddish alive. This book is utterly fascinating and a true cultural artifact.” —Lucy Kogler, Literary Hub “Stavans and Lambert, both accomplished scholars, aspire to something far more substantial than the Yiddishisms and Jewish jokes that have come to be associated with Yiddishkayt in American pop culture…. [T]he reader is offered an astonishingly rich and diverse selection of poems, stories, memoirs, essays, plays, letters, conversations, recipes and reminiscences, as well as drawings, cartoons and posters by Yiddish artists, each one refracting a different point of view and a different point of light.” —Jonathan Kirsch, Jewish Journal