This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1891 edition. Excerpt: ...63 to 66-4 grains, give an average of 64-9 grains. But these are, perhaps, half-suvarnas, of 72 grains, full weight. The oldest of them are broad, thin, punchmarked coins, of more than 66 grains. They bear the names of Chalukya, and are assigned by W. Elliot to the fifth and sixth centuries A.d. I acquiesce in this date, as the inscribed silver coins that were found in their company are of about the same period. The actual age of the heavier Huns, or gold Karshas, is not known; but I am able to fix the date of one of the most remarkable specimens as certainly not later than the eleventh century. In the history of Kashmir it is stated that Raja Harsha Deva "liked the customs of the south, and introduced coins like those current in Karnata."34 Now I possess a gold coin of this king, with the name 34 Raja TaraDgini, B. vii. Translation by Jogesh Chunder Butt, p. 238). of "Sri Harsha Deva" on one side, and on the other a caparisoned elephant walking to the right, which is an evident copy of one of the Karnati gold coins of the same type. See W. Elliot's Coins of South India, Plate III., 109; and Marsden Numismata Orientalia, Plate XLVIIL, 1059. But the Kashmir coin is a half suvarna, of 72 grains, while the southern coin is a Hun, of 58 grains. Harsha Deva reigned from A.d. 1089 to 1101. The gold coins of ancient India were as follows: --NAMES. Grains..fa Hun, or Fanam. J Hun, or Mada i Hun, or Pratapa. 1 Hun Varaha, or Pagoda 1 Karsha (full weight) i Suvarna 1 Suvarna 1 Nishka, Pala, or Satamana 5-28 13-20 26-40 52-80 57-60 72-00 144-00 576-00 In former days it was the general opinion of classical scholars that the art of coinage had been introduced into India by the Bactrian Greeks.36 Some twenty years ago I pointed out a...

This Is A New Release Of The Original 1891 Edition.

The kiratas janapadas, kingdoms, principalities, urban culture, subjugation by the contemporary rulers, dynastic rule in northern India and Nepal, based on a large number of rare sources have received extensive and deep attention in a subtle and penetrating way. The author has brought to light several valuable facets relating. The work is based on interdisciplinary research. The author has critically examined the relevance of historical, anthropological and linguistic data. The work is of immense academic value not only for historians but also for anthropologists and linguists.

This study argues from textual and material sources that Skanda-K?ttikeya’s cult in the north of India during the Ku???a and Gupta eras moves from being a broad-based Graha and M?t? tradition to one that advanced the ruler’s prestige and authority.