A collection of animal fables told by the Greek slave Aesop.

Aphorisms like “slow and steady wins the race” often prove true when put to the test. Many of these common phrases are summaries of famous fables like “The Tortoise and the Hare.” Through more than a dozen short fables, readers will be introduced to tried-and-true maxims and morals. Colorful pictures and illustrations accompany each story, enhancing the world of Aesop’s talking animals and extraordinary situations. Each fable offers readers an opportunity to learn a lesson as well as use their imagination.

A collection of classic Jewish folktales which emphasize values and moral lessons, each with an introduction that places it in context with other Jewish teachings.

This book spans three centuries of popular entertainment and everyday culture, showcasing both mainstream and submerged channels and voices to examine how once reviled business values gained supremacy and poisoned the American spirit. The office in popular culture is often depicted as a topsy-turvy parallel universe where psychological disorders are legitimized as "managerial styles" and comically depraved bosses torment those who do the actual work. During the 1950s, the Beats chose denim and the open road over gray flannel suits and office jobs, but today their grandchildren—Generation Y—aggressively covet desk jobs. "Greed Is Good" and Other Fables: Office Life in Popular Culture examines how office life is both extolled and lampooned in popular culture. The book tracks how business values ascended to cultural dominance in the United States today, revealing our incessant struggle between financial and spiritual goals in the pursuit of "freedom" and the fulfillment of the American dream. By drawing upon sources as varied as books, newspapers, magazines, television shows, movies, blogs, message boards, documentaries, public speeches, corporate training films, and employee newsletters, the author provides compelling insights into the range of competing values and ideals interwoven throughout office life.

This book coins the term ‘imperial beast fable’ to explore modern forms of human-animal relationships and their origins in the British Empire. Taking as a starting point the long nineteenth-century fascination with non-European beast fables, it examines literary reworkings of these fables, such as Rudyard Kipling’s Jungle Books, in relation to the global politics of race, language, and species. The imperial beast fable figures variably as a key site where the nature and origins of mankind are hotly debated; an emerging space of conservation in which humans enclose animals to manage and control them; a cage in which an animal narrator talks to change its human jailors; and a vision of animal cosmopolitanism, in which a close kinship between humans and other animals is dreamt of. Written at the intersection of animal studies and postcolonial studies, this book proposes that the beast fable embodies the ideologies and values of the British Empire, while also covertly critiquing them. It therefore finds in the beast fable the possibility that the multitudinous animals it gives voice to might challenge the imperial networks which threaten their existence, both in the nineteenth century and today.

Twelve stories observing modern American life and morals in the twentieth century, from the National Medal of Arts–winning author of The Cat and the King. With this collection of short stories, Louis Auchincloss will delight his already devoted followers and win many more into the ranks. The stories, which range from studies of family manipulation to the secrets of artistic inspiration, are in fact subtle fables that probe the heart of modern American life to examine the moral confusion that exists there. In the title story, a wealthy muralist and patroness of the arts succumbs to the near compulsion of posing in the nude for a fellow artist who then blackmails her. In other tales, a clergyman conceives of adultery as a valid means of sharing Christian charity; a socially prominent family conspires to entrap a girl into a “front” marriage with their homosexual son and heir; an art student writes his thesis on some startling theories as to why a famed painter of elegant interiors never includes a human figure in his pictures; a federal judge sells his opinions to the highest bidder with a recklessness that seems, almost suicidally, to invite detection. Combining his powers of storytelling and observation, Auchincloss creates in Narcissa and Other Fables a penetrating glimpse into the ethical malaise of our century. Praise for Narcissa and Other Fables “This book of short stories by America’s leading novelist of manners is a textbook in how to write fiction in miniature. It begins with “fables” of normal short story length and ends with tour de force one-pagers . . . . The confused ethics of Americans in the dying years of a revolutionary century are put under the microscope for a moment of breath-taking clarity.” —Frederick M. Winship, UPI “Auchincloss is a worldly philosopher who writes with confident authority of the law office and the board room, but he is also a social historian and an amused observer of the prosperous at play. The venue may be a cruise ship or a minor stately home in Virginia, an urban chateau on Fifth Avenue or a great bibliophile’s private library overlooking the East River. His characters tend to be “tribal creatures” who pay lip service to social taboos but who live by the laws of self-interest.” —Frances Taliaferro, New York Times

Duncan Cullman was abandoned on the steps of a church as an infant. No one knew exactly where he had come from, but a large American car had been seen speeding away. “My son, you came directly from God — El Dios,” his mother said, for she was Spanish, from some island in the Caribbean. She had gone to Cartagena, in Colombia, to marry Cullman’s father, but then they had returned to south Bogota. His mother also suggested that maybe he was “one of those gringos,” because his hair was blond and his eyes are blue. While he laughed at the idea, he grew up dreaming that he was destined to be like a king or one of those rich gringos and live in a big mansion with a large garden, many fine trees, and servants that he would treat well. In this compilation of poems and short stories, Cullman looks back at how he did become a king of sorts, achieving renowned status as a ski racer, spending time with John Denver in Aspen, Colorado, shortly before the singer’s death, and enjoying life to the fullest.