Climate Change as Social Drama looks at the cultural sociology of climate change in public communication.

Meet Casey, a community college professor with OCD (Obsessive Climate Disorder). While navigating the zaniness of teaching he leads a rag-tag bunch of climate activists, lusts after one of his students, and smokes a little too much pot. Quirky, socially awkward and adolescent- acting, our climate change obsessed hero muddles his way through saving the world while desperately searching for true love. Teaching isn't easy with an incredibly hot woman in class, students either texting or comatose, condoms strewn everywhere, attack geese on field trips, and a dean who shows up at exactly the wrong moments. What's a guy to do? Kidnap the neighbor's inflatable Halloween ghost? Confront evangelicals and lesbian activists? Channel Santa Claus's rage at the melting polar ice caps? Shoplift at Walmart? How about all of the above! Who would have thought climate change could be so funny! Actually, it really isn't, but Love in the Time of Climate Change, a romantic comedy about global warming, is guaranteed to keep you laughing. Laughing and thinking.

The "tragedy of the commons" is a central concept in human ecology and the study of the environment. It has had tremendous value for stimulating research, but it only describes the reality of human-environment interactions in special situations. Research over the past thirty years has helped clarify how human motivations, rules governing access to resources, the structure of social organizations, and the resource systems themselves interact to determine whether or not the many dramas of the commons end happily. In this book, leaders in the field review the evidence from several disciplines and many lines of research and present a state-of-the-art assessment. They summarize lessons learned and identify the major challenges facing any system of governance for resource management. They also highlight the major challenges for the next decade: making knowledge development more systematic; understanding institutions dynamically; considering a broader range of resources (such as global and technological commons); and taking into account the effects of social and historical context. This book will be a valuable and accessible introduction to the field for students and a resource for advanced researchers.

The violence wrought by climate change, toxic drift, deforestation, oil spills, and the environmental aftermath of war takes place gradually and often invisibly. Using the innovative concept of "slow violence" to describe these threats, Rob Nixon focuses on the inattention we have paid to the attritional lethality of many environmental crises, in contrast with the sensational, spectacle-driven messaging that impels public activism today. Slow violence, because it is so readily ignored by a hard-charging capitalism, exacerbates the vulnerability of ecosystems and of people who are poor, disempowered, and often involuntarily displaced, while fueling social conflicts that arise from desperation as life-sustaining conditions erode. In a book of extraordinary scope, Nixon examines a cluster of writer-activists affiliated with the environmentalism of the poor in the global South. By approaching environmental justice literature from this transnational perspective, he exposes the limitations of the national and local frames that dominate environmental writing. And by skillfully illuminating the strategies these writer-activists deploy to give dramatic visibility to environmental emergencies, Nixon invites his readers to engage with some of the most pressing challenges of our time.

Climate change can reasonably be expected to increase the frequency and intensity of a variety of potentially disruptive environmental events-slowly at first, but then more quickly. It is prudent to expect to be surprised by the way in which these events may cascade, or have far-reaching effects. During the coming decade, certain climate-related events will produce consequences that exceed the capacity of the affected societies or global systems to manage; these may have global security implications. Although focused on events outside the United States, Climate and Social Stress: Implications for Security Analysis recommends a range of research and policy actions to create a whole-of-government approach to increasing understanding of complex and contingent connections between climate and security, and to inform choices about adapting to and reducing vulnerability to climate change.

Through a contemporary Gothic lens, the book explores theatre theories, processes and practices that explore; the impacts of continuing drought and natural disaster, the conflicts concerning resource extraction and mining and current political debates focussed on climate change denial. While these issues can be argued from various political and economic platforms, theatrical investigations as discussed here suggest that scholars and theatre makers are becoming empowered to dramaturgically explore the ecological challenges we face now and may face in the future. In doing so the book proposes that theatre can engage in not only climate change analysis and discussion but can develop climate literacies in a broader socio-cultural context.

An urgent and timely story of the contentious politics of incorporating environmental justice into global climate change policy Although the science of climate change is clear, policy decisions about how to respond to its effects remain contentious. Even when such decisions claim to be guided by objective knowledge, they are made and implemented through political institutions and relationships—and all the competing interests and power struggles that this implies. Michael Méndez tells a timely story of people, place, and power in the context of climate change and inequality. He explores the perspectives and influence low†‘income people of color bring to their advocacy work on climate change. In California, activist groups have galvanized behind issues such as air pollution, poverty alleviation, and green jobs to advance equitable climate solutions at the local, state, and global levels. Arguing that environmental protection and improving public health are inextricably linked, Mendez contends that we must incorporate local knowledge, culture, and history into policymaking to fully address the global complexities of climate change and the real threats facing our local communities.

THE essential resource for middle and high school English language arts teachers to help their students understand and address the urgent issues and challenges facing life on Earth today, this text features classroom activities written and used by teachers and a website [http://climatechangeela.pbworks.com] with additional information and lineks.All royalties from the sale of this book are donated to Alliance for Climate Education https://acespace.org

« Climate change is genuinely global, dominantly intergenerational, and takes place in a setting where our prescriptive theories are weak. This “perfect moral storm” poses a profound challenge to humanity. This book explains the storm, how it makes sense of our current malaise, and why better ethics can help. This book argues that despite decades of awareness, we are currently accelerating hard into the climate problem in a way that defies standard explanations. It claims that this suggests that our current focus on the scientific and economic questions is too narrow, and that the tendency to see the political problem as a traditional tragedy of the commons facing nation states is too optimistic. Instead, the key issue is that the current generation, and especially the most affluent, are in a position to pass on most of the costs of their behavior (and especially the most serious harms) to the global poor, future generations and nonhuman nature. This tyranny of the contemporary is a deeper problem than the traditional tragedy of the commons. Moreover, the book argues that this diagnosis helps to explain both the past failures of international climate policy (e.g., the “shadow solutions” of Kyoto and Copenhagen), and the current push towards geoengineering. Part of the solution, it argues, is better public ethics. We must work harder on articulating both the ethical problem, and moral constraints on solutions. In addition, there is a role for “defensive” moral and political philosophy, aimed at preserving the quality of public discourse. »--