Biography of the Athenian politician whose reforms provided ordinary citizens with more equal say in the state formerly run only by the upper class.

By the mid fifth century B.C., Athens had become the most powerful city-state in Greece: a rich democracy led by Pericles that boldly gained control of an empire. Athens's strength under Pericles was the result of a complex interaction of events from the time of Cleisthenes. Fornara and Samons unravel the intricacies of the conflicting ancient sources to show how the development of both democracy and empire were interdependent in Athens's multifaceted evolution. The authors trace and contrast four stands of development: the history of the Alcmeonid family of Cleisthenes and Pericles, the nature and development of Athenian democracy, the growth of Athenian empire, and the burgeoning antagonism between Athens and Sparta. The fresh perspective thus afforded by this clear presentation will intrigue those with interests in both ancient economics and politics. The figure of Pericles is central to all four avenues of inquiry. His decision to create the enmisthos polis marked a fateful turn. Henceforth the democracy and the empire presupposed each other. Ultimately, Pericles's policies fueled Sparta's growing insecurity, resulting in her declaration of war on Athens in 431 B.C. and Athens's eventual fall. By the mid fifth century B.C., Athens had become the most powerful city-state in Greece: a rich democracy led by Pericles that boldly gained control of an empire. Athens's strength under Pericles was the result of a complex interaction of events from the time of Cleisthenes. Fornara and Samons unravel the intricacies of the conflicting ancient sources to show how the development of both democracy and empire were interdependent in Athens's multifaceted evolution. The authors trace and contrast four stands of development: the history of the Alcmeonid family of Cleisthenes and Pericles, the nature and development of Athenian democracy, the growth of Athenian empire, and the burgeoning antagonism between Athens and Sparta. The fresh perspective thus afforded by this clear presentation will intrigue those with interests in both ancient economics and politics. The figure of Pericles is central to all four avenues of inquiry. His decision to create the enmisthos polis marked a fateful turn. Henceforth the democracy and the empire presupposed each other. Ultimately, Pericles's policies fueled Sparta's growing insecurity, resulting in her declaration of war on Athens in 431 B.C. and Athens's eventual fall.

Describes how in 507-506 BC Cleisthenes regrouped Athenians into ten tribes equitably spaced around the city and decoupled city time from the religious calendar. Argues that democracy was born in those reforms. First published in 1964 as Clisthene l'Athenien: Essai sur la representation de l'espace et du temps dans la pensee politique grecque de la fin du VIe seecle a la mort de Plato by Annales litteraires, and translated from the 1992 edition. The English version includes a new introduction and a discussion among the authors and philosopher Cornelius Castoriadis. Annotation copyright by Book News, Inc., Portland, OR

The Birth of the Athenian Community elucidates the social and political development of Athens in the sixth century, when, as a result of reforms by Solon and Cleisthenes (at the beginning and end of the sixth century, respectively), Athens turned into the most advanced and famous city, or polis, of the entire ancient Greek civilization. Undermining the current dominant approach, which seeks to explain ancient Athens in modern terms, dividing all Athenians into citizens and non-citizens, this book rationalizes the development of Athens, and other Greek poleis, as a gradually rising complexity, rather than a linear progression. The multidimensional social fabric of Athens was comprised of three major groups: the kinship community of the astoi, whose privileged status was due to their origins; the legal community of the politai, who enjoyed legal and social equality in the polis; and the political community of the demotai, or adult males with political rights. These communities only partially overlapped. Their evolving relationship determined the course of Athenian history, including Cleisthenes’ establishment of demokratia, which was originally, and for a long time, a kinship democracy, since it only belonged to qualified male astoi.

"A balanced, high-quality analysis of the developing nature of Athenian political society and its relationship to 'democracy' as a timeless concept."—Mark Munn, author of The School of History

Athens' democracy developed during the sixth and fifth centuries and continued into the fourth; Athens' defeat by Macedon in 322 began a series of alternations between democracy and oligarchy. The democracy was inseparably bound up with the ideals of liberty and equality, the rule of law, and the direct government of the people by the people. Liberty means above all freedom of speech, the right to be heard in the public assembly and the right to speak one's mind in private. Equality meant the equal right of male citizens (perhaps 60,000 in the fifth century, 30,000 in the fourth) to participate in the government of the state and the administration of the law. Disapproved of as a mob rule until the nineteenth century, the institutions of Athenian democracy have become an inspiration for modern democratic politics and political philosophy. P. J. Rhodes's reader focuses on the political institutions, political activity, history, and nature of Athenian democracy and introduces some of the best British, American, German, and French scholarship on its origins, theory, and practice. Part I is devoted to political institutions: citizenship, the assembly, the law-courts, and capital punishment. Part II explores aspects of political activity: the demagogues and their relationship with the assembly, the maneuverings of the politicians, competitive festivals, and the separation of public from private life. Part III looks at three crucial points in the development of the democracy: the reforms of Solon, Cleisthenes, and Ephialtes. Part IV considers what it was in Greek life that led to the development of democracy. Some of the authors adopt broad-brush approaches to major questions; others analyze a particular body of evidence in detail. Use is made of archeology, comparison with other societies, the location of festivals in their civic context, and the need to penetrate behind what the classical Athenians made of their past.

Aspects of Greek History, 750 - 323 BCis an up-to-date textbook on ancient Greek history that, topic- by-topic, uses a wealth of original sources to interpret this history for those with little prior knowledge of the subject. Chapter by chapter, the relevant historical periods from the age of colonisation to Alexander the Great are reconstructed. The book covers the main literary sources: Aristotle, Diodorus, Herodotus, Plutarch, Thucydides, and Xenophon; Greek political and military history from the beginnings to Alexander's Battle of Gaugamela. It includes maps, a glosary of Greek terms, and a full bibliography. Overall, this is an indispensable collection of material for the student of classics as well as the general reader, who requires a grounding in Greek history.

This 1997 volume contains essays on Greek and oriental history by the distinguished ancient historian David M. Lewis.

Civic Rites explores the religious origins of Western democracy by examining the government of fifth-century BCE Athens in the larger context of ancient Greece and the eastern Mediterranean. Deftly combining history, politics, and religion to weave together stories of democracy’s first leaders and critics, Nancy Evans gives readers a contemporary’s perspective on Athenian society. She vividly depicts the physical environment and the ancestral rituals that nourished the people of the earliest democratic state, demonstrating how religious concerns were embedded in Athenian governmental processes. The book’s lucid portrayals of the best-known Athenian festivals—honoring Athena, Demeter, and Dionysus—offer a balanced view of Athenian ritual and illustrate the range of such customs in fifth-century Athens.

Probably written by a student of Aristotle, The Athenian Constitution is both a history and an analysis of Athens' political machinery between the seventh and fourth centuries BC, which stands as a model of democracy at a time when city-states lived under differing kinds of government. The writer recounts the major reforms of Solon, the rule of the tyrant Pisistratus and his sons, the emergence of the democracy in which power was shared by all free male citizens, and the leadership of Pericles and the demagogues who followed him. He goes on to examine the city's administration in his own time - the council, the officials and the judicial system. For its information on Athens' development and how the democracy worked, The Athenian Constitution is an invaluable source of knowledge about the Athenian city-state. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.